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Ei muokkausyhteenvetoa |
Ei muokkausyhteenvetoa |
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Rivi 1: | Rivi 1: | ||
My interpretation of D&C Section 130 is that | My interpretation of D&C Section 130 is that | ||
in D&C Joseph Smith says | in D&C, Joseph Smith says | ||
whether I should die and thus see his face (D&C 130:16) | whether I should die and thus see his face (D&C 130:16) | ||
which the prophet Enos makes a similar statement | which the prophet Enos makes a similar statement | ||
then shall I see his face with pleasure(Enos 1: 23) | then shall I see his face with pleasure(Enos 1:23) | ||
Which I believe the Lord was going to call Joseph Smith at age 85 | Which I believe the Lord was going to call Joseph Smith to rest if he was still alive at age 85, but in the book of Alma it says | ||
For the Lord suffereth the righteous to be slain (Alma 60:13) | For the Lord suffereth the righteous to be slain (Alma 60:13) | ||
and in D&C it says | and in D&C it says | ||
behold I grant unto you eternal life, even if you should be slain | behold I grant unto you eternal life, even if you should be slain (D&C 5:22) | ||
D&C 5:22 | and the Lord knew Joseph Smith was going to be murder(HC 6:546) | ||
Who agrees with my interpretation? | Who agrees with my interpretation? |
My interpretation of D&C Section 130 is that in D&C, Joseph Smith says
whether I should die and thus see his face (D&C 130:16)
which the prophet Enos makes a similar statement
then shall I see his face with pleasure(Enos 1:23)
Which I believe the Lord was going to call Joseph Smith to rest if he was still alive at age 85, but in the book of Alma it says
For the Lord suffereth the righteous to be slain (Alma 60:13)
and in D&C it says
behold I grant unto you eternal life, even if you should be slain (D&C 5:22)
and the Lord knew Joseph Smith was going to be murder(HC 6:546)
Who agrees with my interpretation?
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