FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Criticism of Mormonism/Anti-Mormon
Questions
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Some critics of the Church object to the use of the term "anti-Mormon." They do not like to be referred to as "anti-Mormons," and deny that their books, speeches, blogs or videos are "anti-Mormon."
Such critics often insist that the term "anti-Mormon" is unfair because they are not "against" Mormons, but only write and act as they do because they "love" Mormons or Mormon investigators and want to bring them to the truth.
To see citations to the critical sources for these claims, click here
Topics
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Origin and history of the term "anti-Mormon"
Summary: The term "anti-Mormon" was originally used by opponents of the early 19th century Church to describe themselves. A collection of quotes from publications showing the early use of the term "anti-Mormon" ==Detailed Analysis
==
Contemporary usage
FAIR and other apologetic organizations tend to use the term "anti-Mormon" when it is an accurate description of an author and his/her tactics.
FAIR does not believe or argue that everyone who disagrees with the LDS Church is "anti-Mormon." As one prominent scholar of anti-Mormonism put it:
- The hallmark of anti-Mormonism is an agenda, whether covert or openly expressed, of combating the faith of the Latter-day Saints and opposing their church.[1]
It is somewhat strange that critics of the Church wish to somehow divest the term "anti-Mormon" of its clear meaning.[2] It is composed of two elements:
1) the prefix anti-
- Noun: "A person who is opposed to something, such as a group, policy, proposal, or practice"
- Adjective: Opposed
- Preposition: Opposed to; against.[3]
2) ...and Mormon, as a colloquial term for The Church of Jesus Christ of Latter-day Saints.
"Anti-Mormon" is not a slur nor is it pejorative in its use; it is a descriptive term for those whose tactics or desires oppose or fight against the beliefs, members, or practices of the Church. Being "anti-" something may be a positive or negative thing, depending upon one's perspective. Almost everyone would be happy to be considered "anti-child abuse." Few people would want to be known as "anti-Semitic."
Characteristic of anti-Mormon tactics, aims, and behavior is their tendency to not preach their own faith, or tell Church members what they believe. Anti-Mormon authors seem to want to spend most of their time telling us that Mormons are wrong. They are, therefore, "anti-Mormon."
Anti-Mormons may have noble or base motives. They be sincere or insincere. Their criticisms may be well-founded or baseless. The term "anti-Mormon" only describes their approach, goals, and tactics.
The stated or implicit goal of anti-Mormons is to prevent investigators from joining the Mormon Church, and to encourage Mormons to abandon their faith. They fight against the Church. Apologists would not label them anti-Mormon if they were among the many people evangelizing for their faith by encouraging people to join their faith, preaching for something rather than against something.
But, strange to say, all too many Christians seem to feel the need to attack other Christians' beliefs. Of course we know that Christians do not agree on all points—otherwise, there would be only one Christian denomination, not thousands. (Thankfully, anti-Mormons make up a very small proportion of Christians, but they are rather a vocal minority.)
That being said, it should be noted that not all anti-Mormons are Christians. Anti-Mormons could (and have) come from non-Christian belief systems, or even from the ranks of atheists and agnostics. Again, the determining factor is whether the individual preaches against the Mormon belief system rather than for their own belief system:
- It should be noted that there is nothing unusual about the labels anti-Mormon or anti-Mormonism. Nothing in the prefix anti- implies that those individuals or agencies linked to this compound word advocate or participate in violence or are mean-spirited, unsophisticated, evil, irrational, and so forth. When an individual or agency either self-identifies or is identified by the Saints as anti-Mormon, what is meant is merely that they oppose, dispute, or are against the well-established beliefs of the Saints. Hence it is amusing to see people scrambling to avoid the label, especially when they publish essays and books in which they clearly oppose the crucial core beliefs of the Saints.[4]
Are Mormons "anti-Christian" or "anti-another faith"?
Critics sometimes attempt to insist that because the LDS Church considers all other faiths to be deficient in some way, that Mormons are therefore "anti-Christian" or "anti-all other faiths." This charge reflects a clear misunderstanding (not least because the LDS are devout Christians, and so it makes no more sense for Mormons to be "anti-Christian" than it would for Pennsylvanians to be "anti-American.")
Clearly, Mormons believe that The Church of Jesus Christ of Latter-day Saints has something to offer which other denominations do not. This is not news, or surprising, for otherwise they wouldn't be a separate Christian denomination. Hopefully every other denomination (Christian or not) believes that their faith system similarly has unique beliefs that set it apart from others or mark it as "true" while others may be in error.
The Church's scriptures, publications, and missionary efforts do not spend time detailing the errors or failings of other Christian faiths. Rather, they simply teach the gospel as the LDS understand it. One will not find books published by Mormons, for Mormons or others, explaining how to attack the 'false beliefs' of other faiths. One will not find films and videos explaining how "wrong" Baptists or Pentecostals or Greek Orthodox are. Mormons do not hire speakers to address their congregations on the 'dangers' or 'evils' of these faiths.
Unfortunately, all too many Christian churches engage in exactly this type of behavior against the Mormons, and other faiths with whom they disagree. This is 'anti' behavior; it does not build the body of Christ, but seeks to tear down the belief systems of others.
Members of the Church want only to explain what they believe, and invite others to consider it. That is the fundamental difference between their tactics and those of the anti-Mormons.
Anti-Mormon authors use the term "anti-Mormon" themselves
Jerald and Sandra Tanner, some of the most well known anti-Mormon writers, use the term "anti-Mormon" to refer to others who oppose the Church of Jesus Christ of Latter-day Saints. In their book The Changing World of Mormonism, the Tanners use the term fourteen times.[5]
==Answer
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Said President Boyd K. Packer:
- There are misinterpretations and misrepresentations of us and of our history, some of it mean-spirited and certainly contrary to the teachings of Jesus Christ and His gospel. Sometimes clergy, even ministerial organizations, oppose us. They do what we would never do. We do not attack or criticize or oppose others as they do us...Strangest of all, otherwise intelligent people claim we are not Christian. This shows that they know little or nothing about us. It is a true principle that you cannot lift yourself by putting others down. [6]
Those who are "Anti-" some thing oppose and fight against that thing. Anti-Mormons spend their efforts in opposing Mormonism instead of preaching their own beliefs. The label "anti-Mormon" is thus accurate and appropriate.
Members of the Church wish only to share their own beliefs, and not attack the beliefs of others. They generally consider other believers to be well-intentioned, and hope that they can add to the truths which others already have. (See: Attitude to non-members.)
FAIR's mission is only to defend LDS doctrine, history, and practice from illegitimate attacks by critics. It does not desire to criticize the faith or beliefs of others. If readers note any violations of this policy in FAIR materials, they are requested to bring it to our attention.
== Notes ==
- [note] Daniel C. Peterson, "Editor's Introduction," FARMS Review 15/2 (2003): ix–lxii. off-site
- [note] For an extensive analysis of the term "anti-Mormon," and critics' attempts to discourage its use, see Louis Midgley, "The Signature Books Saga," FARMS Review 16/1 (2004): 361–406. off-site
- [note] The American Heritage® Dictionary of the English Language, Fourth Edition, s.v. "anti-". Retrieved 9 December 2006, from Dictionary.com website. off-site
- [note] Louis Midgley, "The Signature Books Saga," FARMS Review 16/1 (2004): 361–406. off-site
- [note] Tanner and Tanner, The Changing World of Mormonism, pages 38, 49, 83, 126, 131, 132, 141, 164, 166, 209, 246, 455, 461 and 479.
- [note] Boyd K. Packer, "A Defense and a Refuge," Ensign (November 2006): 85. off-site
Further reading
FairMormon Answers articles
FairMormon web site
===Video
=
Craig L. Foster, "Old Themes and Stereotypes Never Die: The Unchanging Ways of Anti-Mormons," Proceedings of the 2003 FAIR Conference (August 2003). link Matthew Brown, "Historical or Hysterical? Anti-Mormons and Documentary Sources," Proceedings of the 2004 FAIR Conference (August 2004). link John E. Clark, Wade Arden, and Matthew Roper, "Debating the Foundations of Mormonism: The Book of Mormon and Archaeology," Proceedings of the 2005 FAIR Conference (August 2005). link Dan Peterson, "Reflections on Secular Anti-Mormonism," Proceedings of the 2005 FAIR Conference (August 2005). link
External links
- Davis Bitton, "Spotting an Anti-Mormon Book," FARMS Review 16/1 (2004): 355–360. off-site
- Massimo Introvigne, "The Devil Makers: Contemporary Evangelical Fundamentalist Anti-Mormonism," Dialogue: A Journal of Mormon Thought 27 no. 1 (Spring 1994), 153–169.off-site
- Louis Midgley, "Anti-Mormonism and the Newfangled Countercult Culture (Review of The 1996 Directory of Cult Research Organizations: A Worldwide Listing of 752 Agencies and Individuals by Keith Edward Tolbert and Eric Pement)," FARMS Review of Books 10/1 (1998): 271–340. off-site See especially pages 326–332.
- Louis Midgley, "The Signature Books Saga," FARMS Review 16/1 (2004): 361–406. off-site See especially pages 401–404.
Printed material
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