Doctrine and Covenants/Textual changes

This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.

Criticism

Joseph Smith made revisions, additions, and deletions to his early revelations when preparing them for publication. Critics claim that revelations from God are inerrant and should never be changed, and this proves that Joseph Smith did not receive revelation.

Source(s) of the Criticism

• Tanners

Response

How do the LDS understand prophetic revelation?

It is important to realize that the LDS Church does not believe in a doctrine of prophetic inerrancy. Prophets are not fax machines; they do not simply "download" messages from God. Rather, God inspires prophets through a variety of means: the prophet may be given precise words to speak or simply receive information which he is to communicate in any way which suits his listeners. Many critics come from conservative Protestant backgrounds and religious traditions which endorse doctrines of Biblical inerrancy. (Some members of the Church may also have absorbed some 'fundamentalist' ideas about scripture and prophets.) Both groups of people will be troubled by this doctrine because it does not match their preconceptions, but Joseph Smith cannot be faulted for not following a prophetic model which he never endorsed and which the Church does not teach.

Furthermore, revelation is not always an instantaneous event—it may often be a process of studying a matter out, and applying reason and effort to achieve greater clarity and understanding.^[1]

The Doctrine and Covenants itself announces that:

Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding.DC 1꞉24

Thus, the Doctrine and Covenants acknowledges the weakness of the prophets through which they came, and insists that the wording is in the manner of their language, not direct, word-for-word divine sound bites.

Brigham Young (who authored one of the revelations in the Doctrine and Covenants—DC 136 described the process in similar terms:

I do not even believe that there is a single revelation, among the many God has given to the Church, that is perfect in its fulness. The revelations of God contain correct doctrine and principle, so far as they go; but it is impossible for the poor, weak, low, grovelling, sinful inhabitants of the earth to receive a revelation from the Almighty in all its perfections. He has to speak to us in a manner to meet the extent of our capacities...

The laws that the Lord has given are not fully perfect, because the people could not receive them in their perfect fulness; but they can receive a little here and a little there, a little today and a little to-morrow, a little more next week, and a little more in advance of that next year, if they make a wise improvement upon every little they receive...^[2]

And, there were even times when others besides Joseph were assigned to collaborate in writing the revelations—clear evidence that there was not "only one true" version of the revelation. (See DC 124꞉12-16

Unhidden

Critics attempt to trouble Latter-day Saints who have not considered that one aspect of the prophet's mission includes the editing and modification of revelation prior to publication. The critics often act as if these changes are a type of "dirty secret" which the Church is "hiding" from its members.

Unfortunately for the critics, there is plenty of evidence that the Church has done nothing to hide the fact that changes were made.

The official Church magazine, the Ensign has published several discussions of the editing process:

• Robert J. Woodford, "The Story of the Doctrine and Covenants," Ensign (December 1984): 32. off-site
• Robert J. Woodford, "How the Revelations in the Doctrine and Covenants Were Received and Compiled," Ensign (January 1985): 27. off-site
• Melvin J. Petersen, "Preparing Early Revelations for Publication," Ensign (February 1985): 14.off-site

Elder Boyd K. Packer also discussed the changes to the revelations in general conference:

Some have alleged that these books of revelation are false, and they place in evidence changes that have occurred in the texts of these scriptures since their original publication. They cite these changes, of which there are many examples, as though they themselves were announcing revelation. As though they were the only ones that knew of them.

Of course there have been changes and corrections. Anyone who has done even limited research knows that. When properly reviewed, such corrections become a testimony for, not against, the truth of the books.

The Prophet Joseph Smith was an unschooled farm boy. To read some of his early letters in the original shows him to be somewhat unpolished in spelling and grammar and in expression.

That the revelations came through him in any form of literary refinement is nothing short of a miracle. That some perfecting should continue strengthens my respect for them.

Now, I add with emphasis that such changes have been basically minor refinements in grammar, expression, punctuation, clarification. Nothing fundamental has been altered.

Why are they not spoken of over the pulpit? Simply because by comparison they are so insignificant, and unimportant as literally to be not worth talking about. After all, they have absolutely nothing to do with whether the books are true.

After compiling some of the revelations, the ancient prophet Moroni said, “… if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire.” (Mormon 8꞉17) “And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. …” (Mormon 8꞉12)^[3]

It is difficult to understand how detailing changes and discussing them in general conference constitutes "hiding the truth." Church members pay comparatively little attention to such matters, however, because the mechanism by which revelations are produced are of far less importance than the content of the revelations, and whether the reveltions are true.

And, this information has been available since the first publication of the revelations which later became the Doctrine and Covenants. The Saints of Joseph Smith's day had read the revelations in their initial form, many having been published in Church newspapers. Oliver Cowdery wrote, upon the publication of the revised revelations:

On the revelations we merely say, that we were not a little surprised to find the previous print so different from the original. We had given them a careful comparison, assisted by individuals whose known integrity and ability is uncensurable. Thus saying we cast no reflections upon those who were entrusted with the responsibility of publishing them in Missouri, as our own labors were included in that important service to the church, and it was our unceasing endeavor to have them correspond with the copy furnished us. We believe they are now correct. If not in every word, at least in principle. For the special good of the church we have also added a few items from other revelations. ^[4]

Oliver clearly understood that some changes were corrections, and some were additions given by revelation which were made prior to publication.

Orson Pratt said similarly:

Joseph, the Prophet, in selecting the revelations from the Manuscripts, and arranging them for publication, did not arrange them according to the order of the date in which they were given, neither did he think it necessary to publish them all in the Book of Doctrine and Covenants, but left them to be published more fully in his History. Hence, paragraphs taken from revelations of a latter date, are, in a few instances, incorporated with those of an earlier date. Indeed, at the time of compilation, the prophet was inspired in several instances to write additional sentences and paragraphs to the earlier revelations. In this manner the Lord did truly give 'line upon line, here a little and there a little,' the same as He did to a revelation that Jeremiah received, which, after being burned by the wicked king of Israel, the Lord revealed over again with great numbers of additional words.^[5]

The claim that the changes have been hidden simply cannot be sustained.

What changes were made?

Many changes involved matters of grammer, spelling, and the like. (These examples all taken from one article in the Ensign. Those interested in further examples can see the supplementary material below.^[6])

We have found the following errors in the commandments, as printed: fortieth chapter, tenth verse, third line, instead of ‘corruptible,’ put ‘corrupted.’ Fourteenth verse of the same chapter, fifth line, instead of ‘respector to persons,’ put ‘respector of persons.’ Twenty-first verse, second line of the same chapter, instead of ‘respector to,’ put ‘respector of.’ Fourty-four chapter, twelfth verse, last line, instead of ‘hands’ put ‘heads.’^[7]

Some other changes added material which had been gleaned from advancements in Church organization or later revelaions:

Book of Commandments	Doctrine and Covenants
Chapter 53:41—Wherefore I am in your midst; and I am the good Shepherd.	D&C 50:44—Wherefore, I am in your midst, and I am the good shepherd, and the stone of Israel. He that buildeth upon this rock shall never fall. (1835 edition, 18:8.)
65:30—Behold now it is called today, and verily it is a day of sacrifice, and a day for the tithing of my people.	D&C 64:23—Behold, now it is called today until the coming of the Son of Man, and verily it is a day of sacrifice, and a day for the tithing of my people. (1835 edition, 21:5.)
24:35—The elders are to conduct the meetings as they are led by the Holy Ghost.	D&C 20:45—The elders are to conduct the meetings as they are led by the Holy Ghost, according to the commandments and revelations of God. (1835 edition, 2:9.)
24:32— … to administer the flesh and blood of Christ according to the scriptures.	D&C 20:40–41—And to administer bread and wine—the emblems of the flesh and blood of Christ— And to confirm those who are baptized into the Church, by the laying on of the hands for the baptism of fire and the Holy Ghost, according to the scriptures. (1835 edition, 2:8.)
24:14—And that he gave unto the children of men commandments, that they should love and serve him the only being whom they should worship.	D&C 20:19—And gave unto them commandments that they should love and serve him, the only living and true God, and that he should be the only being whom they should worship. (1835 edition, 2:4.)
3:2—Remember temperance, patience, humility, diligence, ask and ye shall receive, knock and it shall be opened unto you: Amen.	D&C 4:6–7—Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence. Ask and ye shall receive; knock, and it shall be opened unto you. Amen. (1835 edition, 31:2.)
4:4— … and to none else will I grant this power, to receive this same testimony among this generation.	D&C 5:14—And to none else will I grant this power, to receive this same testimony among this generation, in this the beginning of the rising up and coming forth of my church out of the wilderness—clear as the moon, and fair as the sun, and terrible as an army with banners. (1835 edition, 32:3.)
6:1—And the Lord said unto me, John, my beloved, what desirest thou?	D&C 7:1—And the Lord said unto me: John, my beloved, what desirest thou? For if you shall ask what you will, it shall be granted unto you. (1835 edition, 33:1.)
Chapter 44:26— … and they shall be laid before the bishop of my church, and two of the elders, such as he shall appoint and set apart for that purpose.	D&C 42:31— … and they shall be laid before the bishop of my church and his counselors, two of the elders, or high priests, such as he shall appoint or has appointed and set apart for that purpose. (1835 edition, 13:8.)
44:29—And the residue shall be kept in my storehouse to administer to the poor and needy, as shall be appointed by the elders of the church and the bishop.	D&C 42:34—Therefore, the residue shall be kept in my storehouse, to administer to the poor and the needy, as shall be appointed by the high council of the church, and the bishop and his council. (1835 edition, 13:10.)
51:6— … as is appointed to him by the bishop and elders of the church, according to the laws and commandments.	D&C 48:6— … as is appointed to him by the presidency and the bishop of the church, according to the laws and commandments. (1835 edition, 64:2.)

Conclusion

The words were Joseph's, and he could change them as he received additional insight. -->

Endnotes

1. [note]  See DC 8꞉1-3 and DC 9꞉7-10.
2. [note]  Brigham Young, "The Kingdom Of God," Journal of Discourses, reported by G.D. Watt (8 July 1855), Vol. 2 (London: Latter-day Saint's Book Depot, 1855), 314.off-site wiki
3. [note]  Boyd K. Packer, "We Believe All That God Has Revealed," Ensign (May 1974): 93.off-site; also in Boyd K. Packer, "We Believe All That God Has Revealed," in Conference Report (April 1974), 137.
4. [note] Oliver Cowdery, "No title?," Evening and Morning Star (January 1835; Kirtland, Ohio reprint 1), 16. off-siteGospeLinkDirect off-site
5. [note]  Orson Pratt, "Priesthood," Millennial Star 19 (15 April 1857), 260.
6. [note]  Joseph Smith, “Journal History 1830–1833,” Historical Department, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.
7. [note]  All examples from Melvin J. Petersen, "Preparing Early Revelations for Publication," Ensign (February 1985): 14.off-site

Further reading

FAIR web site

• FairMormon Topical Guide: Infallibility FairMormon link
  
• FairMormon Topical Guide: Personal beliefs of prophets FairMormon link
  

D&C FairMormon articles on-line

•  ^{[needs work]}