Mormonism and priesthood/Christians don't need a mediating priesthood

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Criticism

Sectarian Protestant critics claim that Christians do not need a mediating priesthood since it has been "fulfilled in Christ."

Source(s) of the Criticism

• "Dr." James White, "Temples Made With Hands," Alpha & Omega web site, e-tract.

Response

This criticism usually comes from Protestant circles and usually involves an argument for some form of "the priesthood of all believers."

The critics' theological need to dispense with priesthood authority—since Protestantism cannot claim authority from either a restoration (which they deny) or a continuation (having broken with Catholicism)—leads them to ignore the clear evidence from the early Church.

As William Hamblin pointed out:

Why, if Christ has removed all need for human priesthood authority, did Christ order the lepers he healed to go to the Jewish priests for purification (Mark 1:44, Luke 17:14)? Apparently Christ believed that his miraculous powers of healing did not negate or supercede the priesthood authority of the Jewish priests. Possibly Protestants could argue that Christ had not yet ascended into heaven and replaced the Jewish High Priest. If so, why does Peter speak of a post ascension "holy priesthood" (1 Peter 2:5) and "royal priesthood" (1 Peter 2:9) among Christians? Likewise John in Revelation speaks of the saints as "priests to his [Christ's] God and Father" (Revelation 1:6), and "priests to our God" (Revelation 5:10); in the resurrection there "shall be priests of God and of Christ" (Revelation 20:6). What odd statements for an infallible book to make if [the critics'] understanding of priesthood is correct.

Some of the earliest Christians also explicitly disagree with White's claims. The author of the Didache, (one of the earliest post-New Testament Christian documents, late first to early second century), states explicitly that "the prophets ... are your high priests" (13.1). Note the plural here: the prophets (profetais) are the Christians' high priests (archiereis). So, early post-New Testament Christians had prophets (a thing [James] White believes Christians shouldn't have) who were high priests (a thing [James] White believes Christians shouldn't have); and there were apparently simultaneously more than one high priest. ^[1]

While there are few New Testament references to priests, other than Jesus Christ and converted Levite priests (Acts 6:7), Protestants should not assume that this office was abolished. The early church had priests along with bishops and deacons. Origen (ca. 240 A.D.) spoke of the church hierarchy in the 2nd century describing the priest's office as being between that of the deacon and bishop (Jean Danielou, "Origen", p.44-45, 49-50; Cel. 5,3,1; De Princ. 3,2,4; Hom. Luc., 35; Hom. Ez. 1,7) and Eusebius (ca. 300 A.D.) clearly distinguished between those holding the priesthood (i.e. bishops, presbyters or elders, priests, deacons, etc.) and the lay members both men and women. (Eusebius, History of the Church, 6:19, 23, 43; 7:30; 10:3, 4) Eugene Seaich observes that "documents from the early Church show that the Aaronic Priesthood did not immediately disappear from Christianity. 1 Clement (ca. 96 A.D.) divides the priesthood into High Priests, Priests and Levites. The latter were also called "Deacons" and according to Justin's First Apology (ca. 150 A.D.) were responsible for passing the bread and wine to those attending service" (Ancient Texts and Mormonism, p. 59). Though the title priest was rarely used in the New Testament, so also were similar priesthood titles such as pastor (Ephesians 4:11), evangelist (Acts 21:8); (2 Timothy 4:5), presbytery (1 Timothy 4:14), and seventy (Luke 10:1),(Luke 10:17). ^[2] (See also 1 Clement 40-44; an article in Ferguson's Encyclopedia of Early Christianity, pp. 754-5 provides references to other second and early third century Christian sources mentioning Christian priests.)

Conclusion

The Bible repeatedly speaks of a priesthood authority outside of Jesus both before and after His resurrection, with John describing such callings just prior to the second coming.

Early Christian authors insisted too that high priests, prophets, bishops, elders, priests, and deacons with authority persisted among the Christians.

The critics' desire to deny a formal priesthood seems to arise mostly out of theological necessity, rather than historical or biblical evidence.

Endnotes

1. [note]  Dr. William Hamblin, "Tract Made Without Evidence". Hamblin respond's to James White's (of Alpha & Omega Ministry) e-tract, "Temples Made Without Hands" (22 September 1999). off-site
2. [note]  Michael Hickenbotham, "Answering Challenging Mormon Questions," Horizon Publishers, 1995. off-site

The early Christian Church and the Great Apostasy

Jump to Subtopic:

• Evidence of a total apostasy
• Extent of the apostasy
• Reasons why the apostasy occurred
• The office of Apostle within the ancient Church of Jesus Christ

Evidence of a total apostasy

Jump to Subtopic:

• Biblical evidence of an apostasy after Christ
• Evidence of an apostasy after Christ from early Christian history other than the Bible
• Visible evidence of the apostasy

Biblical evidence of an apostasy after Christ

Jump to details:

• Question: Is there any Biblical evidence that the apostasy began?
• Question: Was the apostasy predicted by the Bible not complete?

Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?

Jump to details:

• Question: Is there any evidence of the apostasy from materials from early Christian history besides the Bible?
• Clement of Rome: "For this reason righteousness and peace are now far departed from you"
• Hegesippus: "These also, as there were none of the apostles left, henceforth attempted, without shame to preach their false doctrine against the gospel of truth"
• Ignatius: "the false prophets and the false apostles"
• Irenaeus: "evil is spread abroad among men"
• Tertullian: "Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition!"
• Cyprian: Cyprian argued that since the Saints had sunk to such low levels of depravity they rightly deserved the harsh judgments of God
• Cyril of Jerusalem: "For men have fallen from the right faith; and some preach the identity of the Son with the Father...This, therefore, is the falling away"

Visible evidence of the apostasy

Jump to details:

• Question: Wouldn't some Christian author or members have noticed the apostasy?

Extent of the apostasy

Jump to Subtopic:

• Complete apostasy after Christ
• Apostasy and the "gates of hell"
• Priesthood on the earth during the apostasy

Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?

Jump to details:

• Question: Did Christ establish a Church while on the earth?
• Question: Was the apostasy after Christ complete?
• Question: What is the Catholic view of the apostasy?
• Question: What is the reformation view of the apostasy?
• Question: Do Latter-day Saints believe that no genuine Christians exist outside of the Church of Jesus Christ of Latter-day Saints?
• Scholarly quotes on the historical evidence for apostasy

Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?

Jump to details:

• Question: Does the fact that Jesus said, "upon this rock I will build my church; and the gates of hell shall not prevail against it" mean that universal apostasy was impossible?
• Question: What are the "gates of hell" or "gates of Hades?"

Priesthood on the earth during the apostasy

Jump to details:

• Question: Was the priesthood on earth during the apostasy?
• Question: Since John the Apostle and the three Nephites did not die, then how could there have been a "complete apostasy" on the earth?

Reasons why the apostasy occurred

Jump to Subtopic:

• God permitted the apostasy to occur
• Relationship of Mormonism to other branches of Christianity

God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?

Jump to details:

• Question: Why did God allow the Apostasy to occur?

Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?

Jump to details:

• Question: How does the Church of Jesus Christ of Latter-day Saints relate to other branches of Christianity?
• Non-LDS Christian Stephen H. Webb: Creedal Christians can learn from LDS views about Jesus Christ and creation

The office of Apostle within the ancient Church of Jesus Christ

Jump to details:

• Question: Was Paul a "real" apostle, with authority over the Church like the original Twelve?
• Question: Were the early apostles married?
• Question: Was the Apostle Paul Married?
• Question: Does the Biblical reference by Paul to "apostles and prophets" refer to Church offices?
• Question: Why did Jesus call Twelve Apostles?

Mormonism and priesthood

Jump to Subtopic:

• Restoration of the priesthood
• Administration of priesthood authority
• Criticisms of the Mormon priesthood

Restoration of the priesthood

Jump to Subtopic:

• The manner in which the priesthood was restored
• Date of the restoration of the Melchizedek priesthood

Administration of priesthood authority

Jump to Subtopic:

• Exercising priesthood authority in the Church of Jesus Christ of Latter-day Saints
• Granting of priesthood authority in the Church of Jesus Christ of Latter-day Saints

Criticisms of the Mormon priesthood

Jump to Subtopic:

• Criticisms by traditional Christians of the Mormon concept of priesthood
• Claims by ex-Mormons that Church leaders have lost priesthood authority
• Evidence that The Church of Jesus Christ of Latter-day Saints Possesses Priesthood Authority

FAIR web site

Apostasy FairMormon articles on-line

• Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
  Dr. Keller is a former Presbyterian minister.

FairMormon Priesthood FairMormon articles on-line

• John A. Tvedtnes, "Is There a Priesthood of All Believers?" FAIR link

External links

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Learn more about the Great Apostasy

Key sources	Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links	Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online	David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video	The Apostasy, Roger Keller (Former Presbyterian minister), 2004 FAIR Conference Part 1: The Apostasy Part 2: The Apostasy Part 3: The Apostasy Part 4: The Apostasy Part 5: The Apostasy Part 1: The Apostasy 1 Part 1: The Apostasy 2 Part 1: The Apostasy 5 Part 1: The Apostasy 4 Part 1: The Apostasy 3
Print	Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
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Priesthood links to articles

• Brian Q. Cannon, "Priesthood Restoration Documents," Brigham Young University Studies 35 no. 4 (1995–96), 162. PDF link (Key source)
• Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: Priesthood, the Word of God, and the Temple," Ensign 19 (February 1989): 7. off-site
• William G. Hartley, "Review of Gregory L. Prince's Power from On High: The Development of Mormon Priesthood," Brigham Young University Studies 37 no. 1 (1997), 225–230.off-site
• John A. Tvedtnes, "Jesus' Apostles and Early Church Organization," Meridian Magazine (2 February 2007)off-site.

Printed material

Apostasy printed materials

• Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
• Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)

Priesthood printed materials

• Richard Lloyd Anderson, "The Second Witness of Priesthood Restoration," Improvement Era (71/9 (September 1968)), 15–24.
• Richard Lloyd Anderson, "The Second Witness on Priesthood Succession," Improvement Era (September 1968), 14–20.
• Brain Q. Cannon and BYU Studies staff, "Seventy Contemporaneous Priesthood Restoration Documents," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 215–263. ISBN 0842526072. This book has recently been reprinted, in paperback. BYU Studies and Deseret Book (July 13, 2011) (Key source)