The Hurlbut affidavits

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Criticism

Many of Joseph Smith’s friends and neighbors signed affidavits that accused him and his family of being lazy, indolent, undependable treasure-seekers.

Source(s) of the criticism

• Rodger I. Anderson, Joseph Smith's New York Reputation Reexamined, (Salt Lake City, UT: Signature Books, 1990).
• Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 17–18.
• Eber D. Howe, Mormonism Unvailed (Painesville, OH: Telegraph Press, 1834)
• Grant Palmer, An Insider's View of Mormon Origins, (Salt Lake City: Signature Books, 2002), 228.
• Dan Vogel, Joseph Smith: The Making of a Prophet, (Salt Lake City, Utah; Signature Books, 2004)

Response

Background

Many critics cite a collection of affidavits from Joseph Smith’s neighbors which claim that the Smith family possessed a number of character flaws. These affidavits were collected by “Doctor” Philastus Hurlbut,^[1] who had been excommunicated from the Church on charges of "unvirtuous conduct with a young lady."^[2] Hurlbut sold this material to Eber D. Howe, who published it in his anti-Mormon book Mormonism Unvailed in 1834. In addition to the Hurlbut affidavits, Mormonism Unvailed contained the first presentation of the Spalding theory of Book of Mormon origin. It is interesting to note that the Spalding theory was also based upon some of the affidavits gathered by Hurlbut. Some critics, such as Fawn Brodie, are selective in their acceptance of Hurlbut's affidavits—They readily accept affidavits that attack the character of the Smith family, yet admit that some "judicious prompting" by Hurlbut may have been involved in those affidavits that were gathered to support the Spalding theory.^[3]

Howe's bias is evident throughout the book. He introduces the Smith family with the following:

All who became intimate with them during this period, unite in representing the general character of old Joseph and wife, the parents of the pretended Prophet, as lazy, indolent, ignorant and superstitious—having a firm belief in ghosts and witches; the telling of fortunes; pretending to believe that the earth was filled with hidden treasures, buried there by Kid or the Spaniards.^[4]

Claims and reliability

Claimant	Claims	Source of information	Reliability of claimant as a source
Charles Anthon
Thomas Campbell
Joseph Capron
Parley Chase	That the Smith family was lazy, intemperate, worthless and addicted to lying.
Willard Chase	That he discovered Joseph Smith's seer stone. That the seer stone rightfully belonged to Chase. That Joseph was required to wear certain clothes and perform certain actions in order to obtain the plates. That the angel Moroni appeared in the form of a toad.	Joseph Smith, Senior.	Third-hand.
Matthew Clapp
Lemon Copley
Artemas Cunningham
Matilda Davison
Richard Ford
Alva Hale
Isaac Hale
Abigail Harris
Henry Harris
Lucy Harris
Nahum Howard
Peter Ingersoll
Henry Lake
Levi Lewis
Nathaniel Lewis
Sophia Lewis
Hezekiah Mkune
Joshua Mkune
John Miller
Roswell Nichols
Robert Patterson
W. W. Phelps
Oliver Smith
Barton Stafford
David Stafford
Joshua Stafford
William Stafford
G. W. Sotdard
John Spalding
Martha Spalding
Aaron Wright

Conclusion

 ^{[needs work]}

Endnotes

1. [note] "Doctor" was not a title—It was Hurlbut's actual given name.
2. [note] Benjamin Winchester, The origin of the Spalding story, concerning the Manuscript Found; with a short biography of Dr. P. Hulbert, the originator of the same; and some testimony adduced, showing it to be a sheer fabrication, so far as in connection with the Book of Mormon is concerned. (Philadelphia: Brown, Bicking & Guilbert, Printers, 1834), p. 5.
3. [note] Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 446–447.
4. [note] Eber D. Howe, Mormonism Unvailed (Painesville, OH: Telegraph Press, 1834), p. 11.

Further reading

FAIR wiki articles

• Joseph Smith and money digging

FAIR web site

• FAIR Topical Guide:

External links

• Richard Lloyd Anderson, "Review of Joseph Smith's New York Reputation Reexamined by Rodger I. Anderson," FARMS Review of Books 3/1 (1991): 52–80. off-site