Criticism
Sectarian Protestant critics claim that Christians do not need a mediating priesthood since it has been "fulfilled in Christ."
Source(s) of the Criticism
- "Dr." James White, "Temples Made With Hands," Alpha & Omega web site, e-tract.
Response
The critics' theological need to dispense with priesthood authority—since Protestantism cannot claim authority from either a restoration (which they deny) or a continuation (having broken with Catholicism)—leads them to ignore the clear evidence from the early Church.
As William Hamblin pointed out:
- Why, if Christ has removed all need for human priesthood authority, did Christ order the lepers he healed to go to the Jewish priests for purification (Mark 1:44, Luke 17:14)? Apparently Christ believed that his miraculous powers of healing did not negate or supercede the priesthood authority of the Jewish priests. Possibly Protestants could argue that Christ had not yet ascended into heaven and replaced the Jewish High Priest. If so, why does Peter speak of a post ascension "holy priesthood" (1 Peter 2:5) and "royal priesthood" (1 Peter 2:9) among Christians? Likewise John in Revelation speaks of the saints as "priests to his [Christ's] God and Father" (Revelation 1:6), and "priests to our God" (Revelation 5:10); in the resurrection there "shall be priests of God and of Christ" (Revelation 20:6). What odd statements for an infallible book to make if [the critics'] understanding of priesthood is correct.
- Some of the earliest Christians also explicitly disagree with White's claims. The author of the Didache, (one of the earliest post-New Testament Christian documents, late first to early second century), states explicitly that "the prophets ... are your high priests" (13.1). Note the plural here: the prophets (profetais) are the Christians' high priests (archiereis). So, early post-New Testament Christians had prophets (a thing [James] White believes Christians shouldn't have) who were high priests (a thing [James] White believes Christians shouldn't have); and there were apparently simultaneously more than one high priest.
- While there are few New Testament references to priests, other than Jesus Christ and converted Levite priests (Acts 6:7), Protestants should not assume that this office was abolished. The early church had priests along with bishops and deacons. Origen (ca. 240 A.D.) spoke of the church hierarchy in the 2nd century describing the priest's office as being between that of the deacon and bishop (Jean Danielou, "Origen", p.44-45, 49-50; Cel. 5,3,1; De Princ. 3,2,4; Hom. Luc., 35; Hom. Ez. 1,7) and Eusebius (ca. 300 A.D.) clearly distinguished between those holding the priesthood (i.e. bishops, presbyters or elders, priests, deacons, etc.) and the lay members both men and women. (Eusebius, History of the Church, 6:19, 23, 43; 7:30; 10:3, 4) Eugene Seaich observes that "documents from the early Church show that the Aaronic Priesthood did not immediately disappear from Christianity. 1 Clement (ca. 96 A.D.) divides the priesthood into High Priests, Priests and Levites. The latter were also called "Deacons" and according to Justin's First Apology (ca. 150 A.D.) were responsible for passing the bread and wine to those attending service" (Ancient Texts and Mormonism, p. 59). Though the title priest was rarely used in the New Testament, so also were similar priesthood titles such as pastor (Ephesians 4:11), evangelist ((Acts 21:8); (2 Timothy:4), presbytery (1 Timothy:4), and seventy ((Luke 10:1) and ((Luke 10:17). (See also 1 Clement 40-44; the article in Ferguson's Encyclopedia of Early Christianity, pp. 754-5 provides references to other second and early third century Christian sources mentioning Christian priests.)[1]
Conclusion
The Bible repeatedly speaks of a priesthood authority outside of Jesus both before and after His resurrection, with John describing such callings just prior to the second coming.
Early Christian authors insisted too that "high priests" and "prophets" with authority persisted among the Christians.
The critics' desire to deny a formal priesthood seems to arise mostly out of theological necessity, rather than historical or biblical evidence.
Endnotes
- [note] Dr. William Hamblin, "Tract Made Without Evidence". Hamblin respond's to James White's (of Alpha & Omega Ministry) e-tract, "Temples Made Without Hands" (22 September 1999). off-site
Further reading
FAIR wiki articles
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Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?
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Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?
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Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?
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Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?
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Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?
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FAIR web site
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Apostasy FairMormon articles on-line
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- Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
Dr. Keller is a former Presbyterian minister.
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FairMormon Priesthood FairMormon articles on-line
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- John A. Tvedtnes, "Is There a Priesthood of All Believers?" FAIR link
External links
Learn more about the Great Apostasy
Key sources |
- Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
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FAIR links |
- Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link
- John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link
- John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link
- Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link
- Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
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Online |
- David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site
- Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link
- Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site
- Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site
- Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site
- Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site
- Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site
- Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link
- William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
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Video |
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The Apostasy, Roger Keller (Former Presbyterian minister), 2004 FAIR Conference
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Print |
- Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site
- Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
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Navigators |
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Priesthood links to articles
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- Brian Q. Cannon, "Priesthood Restoration Documents," Brigham Young University Studies 35 no. 4 (1995–96), 162. PDF link (Key source)
- Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: Priesthood, the Word of God, and the Temple," Ensign 19 (February 1989): 7. off-site
- William G. Hartley, "Review of Gregory L. Prince's Power from On High: The Development of Mormon Priesthood," Brigham Young University Studies 37 no. 1 (1997), 225–230.off-site
- John A. Tvedtnes, "Jesus' Apostles and Early Church Organization," Meridian Magazine (2 February 2007)off-site.
Printed material
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Apostasy printed materials
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- Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
- Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site (Key source)
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Priesthood printed materials
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- Richard Lloyd Anderson, "The Second Witness of Priesthood Restoration," Improvement Era (71/9 (September 1968)), 15–24.
- Richard Lloyd Anderson, "The Second Witness on Priesthood Succession," Improvement Era (September 1968), 14–20.
- Brain Q. Cannon and BYU Studies staff, "Seventy Contemporaneous Priesthood Restoration Documents," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 215–263. ISBN 0842526072. This book has recently been reprinted, in paperback. BYU Studies and Deseret Book (July 13, 2011) (Key source)