Jesus Christ/Accusations that Latter-day Saints aren't Christians

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Are Mormons Christian?

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Some Christians claim that members of the Church of Jesus Christ of Latter-day Saints are not "Christian."

A related claim is that the Church has only recently begun to portray itself as "Christian" in order to gain adherents.

To see citations to the critical sources for these claims, click here

Gospel Topics, "Are Mormons Christian?"

Gospel Topics

Members of The Church of Jesus Christ of Latter-day Saints unequivocally affirm themselves to be Christians. They worship God the Eternal Father in the name of Jesus Christ. When asked what the Latter-day Saints believe, Joseph Smith put Christ at the center: “The fundamental principles of our religion is the testimony of the apostles and prophets concerning Jesus Christ, ‘that he died, was buried, and rose again the third day, and ascended up into heaven;’ and all other things are only appendages to these, which pertain to our religion.”1 The modern-day Quorum of the Twelve Apostles reaffirmed that testimony when they proclaimed, “Jesus is the Living Christ, the immortal Son of God. … His way is the path that leads to happiness in this life and eternal life in the world to come.”

Click here to view the complete article

Answer


Critics often use unnecessarily narrow and self-referential definitions of "Christian" to exclude the LDS. They ignore the fact that many other Christians over the millennia would have disagreed with them on the same points, yet this does not disqualify these other believers from the family of "Christians."

While Mormons realize that there can be honest disagreement regarding definitions, the church encourages its members, as followers of Christ, to exhibit civil dialogue:

There has been no end to opposition. There are misinterpretations and misrepresentations of us and of our history, some of it mean-spirited and certainly contrary to the teachings of Jesus Christ and His gospel. Sometimes clergy, even ministerial organizations, oppose us. They do what we would never do. We do not attack or criticize or oppose others as they do us...Strangest of all, otherwise intelligent people claim we are not Christian. This shows that they know little or nothing about us. It is a true principle that you cannot lift yourself by putting others down.[1]

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Mormonism and Christianity


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Are Mormons Christian?

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Jesus Christ
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Questions


Some Christians claim that members of the Church of Jesus Christ of Latter-day Saints are not "Christian."

A related claim is that the Church has only recently begun to portray itself as "Christian" in order to gain adherents.

To see citations to the critical sources for these claims, click here

Gospel Topics, "Are Mormons Christian?"

Gospel Topics

Members of The Church of Jesus Christ of Latter-day Saints unequivocally affirm themselves to be Christians. They worship God the Eternal Father in the name of Jesus Christ. When asked what the Latter-day Saints believe, Joseph Smith put Christ at the center: “The fundamental principles of our religion is the testimony of the apostles and prophets concerning Jesus Christ, ‘that he died, was buried, and rose again the third day, and ascended up into heaven;’ and all other things are only appendages to these, which pertain to our religion.”1 The modern-day Quorum of the Twelve Apostles reaffirmed that testimony when they proclaimed, “Jesus is the Living Christ, the immortal Son of God. … His way is the path that leads to happiness in this life and eternal life in the world to come.”

Click here to view the complete article

Answer


Critics often use unnecessarily narrow and self-referential definitions of "Christian" to exclude the LDS. They ignore the fact that many other Christians over the millennia would have disagreed with them on the same points, yet this does not disqualify these other believers from the family of "Christians."

While Mormons realize that there can be honest disagreement regarding definitions, the church encourages its members, as followers of Christ, to exhibit civil dialogue:

There has been no end to opposition. There are misinterpretations and misrepresentations of us and of our history, some of it mean-spirited and certainly contrary to the teachings of Jesus Christ and His gospel. Sometimes clergy, even ministerial organizations, oppose us. They do what we would never do. We do not attack or criticize or oppose others as they do us...Strangest of all, otherwise intelligent people claim we are not Christian. This shows that they know little or nothing about us. It is a true principle that you cannot lift yourself by putting others down.[2]

Sub-articles


Template loop detected: Mormonism and Christianity

Detailed Analysis

It is evident from what has been said, that the Mormons, as such, can have no part or lot in the religion of Jesus Christ—and we do not see how any one can be their friend, (as Mormons,) without being an enemy to God.

—James M’Chesney, An Antidote To Mormonism, revised by G. J. Bennet (New York, NY: Burnett & Pollard, 1838), 49. off-site Full title

Some claim we are not Christians. They either do not know us at all or they misunderstand. In the Church every ordinance is done by the authority of and in the name of Jesus Christ.

—President Boyd K. Packer, "Guided by the Holy Spirit," general conference, April 2011.

Book of Mormon is Christ-centered

Wrote one author:

Years ago, Susan Easton Black tabulated all of the occurrences of the names and titles of Jesus in the Book of Mormon.[3]...According to Black, 101 names or titles of Christ are presented in the Book of Mormon. These include the names/titles Lord God Omnipotent, Redeemer of Israel, Shepherd, and Son of the Living God, each of which is found once in the work. The names/titles Stone, True Messiah, Mighty One of Jacob, and Great Creator are each found twice; the names/titles Holy One of Israel, Lamb of God, Lord Jesus Christ, Redeemer, and Messiah each appear 10 or more times; and the names/titles Christ, God, Jesus, Lord, and Lord God are each found at least 100 times in the book. In all, the 101 names/titles of Christ are collectively presented 3,925 times in 6,607 Book of Mormon verses.[4] Black’s tabulation of the names and titles shows that on average, one name or title of Christ appears once every 1.7 verses.[5]

With the Holy Bible, the Book of Mormon is the foundational scripture of the Church of Jesus Christ of Latter-day Saints. Christ is found on virtually every page.

LDS Not Excluded by Belief or Practice

Main article: "Mormons" worship a "different Jesus"?

When critics make the claim that LDS are not Christian, they typically will present a laundry list of doctrines and practices that they believe put LDS outside the category of "Christian." At its base, this claim is an excellent example of the No true Scotsman fallacy.

There are two problems with such lists. The first, and most important, is that the original and enduring meaning of "Christian" has been a person or group whose beliefs or practices are founded on the life and/or teachings of Christ. That is, all groups whose religion is founded on Jesus of Nazareth have been classified as Christian since the term was first coined in the first century, regardless of specific beliefs and practices. "Christian" has always included such wildly diverse groups as the Ebionites, the Marcionites, and the Christian Gnostics of ancient times, along with Unitarians and Coptic Christians in modern times. Critics may believe that LDS are "false Christians" or "heretical Christians" or "hell-bound Christians," seeing that such terms are subjective and without standard definitions, but neither belief nor practice can exclude any group from the family of Christian religions and denominations if that group claims to be founded on the life or teachings of the first-century Jesus of Nazareth.

The second problem with the critics' list is that their list of objectionable beliefs and practices used to exclude LDS from the Christian family are lists of beliefs and practices that are found in other groups that are clearly classified as Christian. The claimed bases for the charge that the LDS are not Christians include:

However, all of these doctrinal differences have been held not just by the LDS, but by other Christians as well, including the early Christians of the first and second centuries.[6] These Christians:

  • were not Trinitarians, since the creeds were not yet formulated
  • did not teach creatio ex nihilo
  • did not consider "the Bible" to be the sole authoritative scripture, since it was not compiled until centuries later
  • considered some writings to be authoritative which many modern Christians now reject
  • taught theosis, or human deification through Christ
  • followed living prophets (the apostles)

One might debate whether these Christians were correct or complete in their beliefs, but can the critics seriously exclude them from the family of Christians?[7]

The critics essentially create a definition of "Christian" that includes their brand of Christianity, and excludes others with whom they disagree. The merriam-webster dictionary defines the word Christian to mean "one who professes belief in the teachings of Jesus Christ" [8]. The Oxford Dictionaries Online defines the word Christian as "a person who has received Christian baptism or is a believer in Jesus Christ and his teachings"[9]. Critics have the right to disagree, but their claim that Mormons are not Christian is just their opinion or their religious belief.

LDS Classified as Christian

The assertion that Latter-day Saints are not Christian has at its base the idea that the Latter-day Saints don't meet the definition of the word "Christian." But the meanings of words are determined by usage and acceptance. If a definition is widespread (used by many people), persistent (used over a long period of time), and established (accepted by individuals and organizations that are respected and assumed to be knowledgeable) then we can confidently state that the definition is correct and accurate.

The attempt to define "Christian" in such a way as to exclude Latter-day Saints (and many other groups that are generally considered to be some kind of Christian denomination or religion) is really the recent work of a minority group within Protestantism. The nearly-universal and nearly-2000-year-old usage of the word "Christian" has clearly included unorthodox groups that disagree, sometimes sharply, with the teachings and practices of those who claim to be able to define Latter-day Saints out of the Christian fold.

The following are some organizations and resources that classify The Church of Jesus Christ of Latter-day Saints as Christian. The range of sources from encyclopedias to media outlets to government organizations supports the fact that the definition of "Christian" includes Latter-day Saints.

  • Yahoo Directory: "Christian Denominations and Sects" off-site
  • adherents.com: "Largest Branches of Christianity in the U.S." off-site
  • beliefnet: "Faiths and Practices" index off-site
  • MSN Encarta encyclopedia: "Church of Jesus Christ of Latter-day Saints" off-site
  • RSN (Religion New Service): Religion Backgrounders off-site
  • PBS (Public Broadcasting Service): "The Church: A Brief History" off-site
  • BBC (British Broadcasting Corporation) off-site
  • World Council of Churches (WCC): Churches off-site
  • National Council of Churches (NCC): National Council of Churches’ 2005 "Yearbook of American & Canadian Churches." off-site
  • United States Department of State: International Religious Freedom Report 2004 (Tonga) off-site
==
Notes (click to expand)
Back to Top
==
  1. [note]  Susan Easton Black, Finding Christ through the Book of Mormon (Deseret Book, 1987). Susan Ward Easton [Black], “Names of Christ in the Book of Mormon,” Ensign (July 1978): 60-61.
  2. [note]  Black, Finding Christ, 5. Chapter 22
  3. [note]  Donald W. Parry, "The Book of Mormon," in Susan Easton Black, Expressions of Faith: Testimonies of Latter-day Saint Scholars (Deseret Book, 1996), 216–217.
  4. [note]  For a discussion by a non-LDS, conservative evangelical on points of doctrine upon which modern evangelical Christianity differs with the doctrines taught by the early Christian Fathers, see: David W. Bercot, Will The Real Heretics Please Stand Up: A New Look at Today's Evangelical Church in the Light of Early Christianity, 3rd ed. (Scroll Publishing Company, 1999), 1.off-site
  5. [note]  For a discussion of these issues, see Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
  6. [note]  Christian. 2012. In Merriam-Webster.com. Retrieved November 24, 2012, from http://www.merriam-webster.com/dictionary/Christian
  7. [note] "Christian". Oxford Dictionaries. April 2010. Oxford Dictionaries. April 2010. Oxford University Press. 24 November 2012 <http://oxforddictionaries.com/definition/american_english/Christian>.


Further reading and additional sources responding to these claims

<metadesc>Are Mormons Christians? Do they worship Jesus Christ? Critics use self-serving categories to deny that members of the Church of Jesus Christ of Latter-day Saints worship and revere Jesus.</metadesc>

Mormon versus Evangelical beliefs regarding grace and works


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The Mormon perspective on the relationship between baptism and grace


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Mormonism and the "unforgivable sin"

Summary: Why did LDS apostle Bruce McConkie write that a man may commit a sin so grievous that it will place him beyond the atoning blood of Christ (Mormon Doctrine, 1979, p. 93) when the Bible says that the blood of Christ cleanses us from all sin (1 John 1:7)?


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Evangelicals use quotes from Mormon sources to try and paint a picture of an "impossible gospel"


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Criticisms of the Mormon view of Jesus Christ



The "Mormon" and the "Christian" Jesus

Summary: Latter-day Saints believe that Jesus Christ is the only path to salvation, and that He died for our sins, yet some Evangelicals claim that Latter-day Saints believe in a "different" Jesus than "mainstream" Christians.

Jump to Subtopic:

The attitude of early Mormon leaders toward Christianity

Summary: Some Evangelicals claim that Latter-day Saints have "admitted" that they are not Christian, since LDS leaders spent decades denouncing mainstream Christianity.

Jump to Subtopic:

The Book of Mormon indicates that Christianity existed in the New World prior to the birth of Christ

Summary: The Book of Mormon refers to "Christians" in Alma 46꞉13-16 and Alma 48꞉10. These texts date to approximately 72 BC.

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Martyrdom in Christian history

Summary: Was Joseph Smith not a martyr because, while in jail, he fought back against those who attacked him?

Jump to Subtopic:

Completeness of the Bible

Summary: Some claim that the Bible contains all necessary or essential knowledge to assure salvation, and that things like modern prophets or additional scripture (such as the Book of Mormon) are unnecessary or even blasphemous.

Jump to Subtopic:


Question: How can a Latter-day Saint approach responding to criticism of the Church on biblical grounds?

Since its inception, The Church of Jesus Christ of Latter-day Saints has been routinely criticized on the grounds that it is not Christian. That is, true to the beliefs and practices of early Christians as recorded in the Bible. As evidence of this assertion, members of other Christian denominations will point to scripture contained within the Holy Bible that seems to contradict the beliefs held officially by the Church.

When responding to such criticism, Latter-day Saints can approach the issue with kindness. They can also remember the following points.

1. Identify the modern scriptures that make up Latter-day Saint belief

Joseph Smith left clear revelation that the canonized scriptures should govern the Church.[1] This since they have been revealed by the Lord's duly appointed prophet (the only one authorized to receive revelation on behalf of the entire Church),[2] submitted to and approved by all members of the First Presidency and Quorum of the Twelve,[3] and submitted to the general body of the Church for ratification.[4] Scripture should be read contextually (that is, in the historical context of the people who would have first heard the revelation) and holistically (seeing everything scripture has to say on the topic at hand) to acquire accurate theological conceptions that members judge every person's doctrine against. This article explains in more detail how to read the scriptures. When one has read the relevant scriptures contextually and holistically, then they can have the most accurate theological conception that they can then use as a productive basis for providing response.

In the case of baptism for the dead, the revelations that we need to read and interpret carefully are Doctrine and Covenants 124, 127, and 128.

2. Identify the ancient scripture that makes up Latter-day Saint belief and practice

Remember to gather all relevant scriptural data to inform your perspective about these practices. Scripture should be read contextually (as explained below) as well as holistically (seeing everything that it has to say on a given topic) in order to understand it correctly.[5]

3. Understand the original context of the ancient scripture

Try to understand how the first hearers/readers of those scriptures understood the text. The interpretation of a text is subject to the constraints added on by the three stages of a text's transmission:

  1. The author’s intent or purpose in what he or she wrote. The text exists in the author's mind at some point and they had something that they intended to communicate to us.
  2. What the author actually wrote separate from that purpose/intent.
  3. How we, as readers, interpret or react to that text today.

Latter-day Saints are admonished to seek to understand scripture in its original context. Scripture contains several admonitions to not wrest it.[6]

President Brigham Young stated:

Do you read the Scriptures, my brethren and sisters, as though you were writing them a thousand, two thousand, or five thousand years ago? Do you read them as though you stood in the place of the men who wrote them? If you do not feel thus, it is your privilege to do so, that you may be as familiar with the spirit and meaning of the written word of God as you are with your daily walk and conversation, or as you are with your workmen or with your households. You may understand what the Prophets understood and thought—what they designed and planned to bring forth to their brethren for their good.” Journal of Discourses 7: 333

There are four aspects to a scripture's original context: generical, historical, textual, and linguistic.

  1. Generical: Scripture has many genres of writing. There is legal code, historical texts, narratives, poetry, and more. Understanding the genre of scripture can help us in interpreting that scripture.
  2. Historical: Scripture was written at a particular time and in a particular culture. We often need a lot of tools to help us understand when scripture was written and under what cultural filters. Scholars for many years have used study bibles in order to help them establish this context. This author recommends The New Oxford Annotated Study Bible and the Jewish Study Bible to gain a better understanding of Scripture's historical context.
  3. Textual: Any verse is going to be embedded in a series of other verses where the author is talking about a particular topic. We should read the verses preceding and succeeding our verse in question in order to understand what the author is talking about.
  4. Linguistic: words obviously have meaning. They can have different meanings to different people at different times. Since the Old Testament was written in Hebrew and Aramaic and the New Testament in Koine Greek, we will need to understand these languages somehow in order to understand what the translated English word might be getting at. Even English words as contained in the King James Bible (the Church’s officially preferred translation for English readers) are going to be hard to understand because they either aren’t in common use anymore or because they are diachronic. That is, they can change in meaning over time.

An example of this is the word “virtue” in the Bible

In Ruth 3:11 we read “And now, my daughter, fear not; I will do to thee all that thou requires: for all the city of my people doth know that thou art a virtuous woman.”

And in Proverbs 31:10 we read: "Who can find a virtuous woman? For her price is far above rubies. “

With these verses we might easily conclude that the King James translators were referring to virtue as we sometimes use it today which would be to be chaste. However, a confusing case arises in the New Testament. Luke 6:19 reads “And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.” So, virtue left Jesus’ body after a woman touched him? Or is our definition of virtue perhaps different than that of the King James translators? The definition was closer to power than being chaste.

As we understand both the underlying Hebrew, Aramaic, or Greek term and the English term translated into our King James Version, the better we will be able to understand the scriptures as the ancients understood them and how we, today, are commanded to understand them.

For understanding the underlying Hebrew, Aramaic, and Greek, the author recommends either making an effort to learning those languages or using the features at netbible.org that allow readers to click on the tab that gives the original Greek or Hebrew text, hover over the text to see the word that was translated, and then use the pop-up dictionaries. For understanding confusing King Jamesian English, the author recommends using the resources found at kingjamesbibledictionary.com.

4. Apply the scriptures to our day

In addition to understanding the historical context of ancient scripture, we should strive to understand how we can apply those scriptures to us in our day. For suggestions on how to liken the scriptures unto us, see "Likening the Scriptures to Our Personal Lives," Ensign, March 2009.


Detailed Analysis

It is evident from what has been said, that the Mormons, as such, can have no part or lot in the religion of Jesus Christ—and we do not see how any one can be their friend, (as Mormons,) without being an enemy to God.

—James M’Chesney, An Antidote To Mormonism, revised by G. J. Bennet (New York, NY: Burnett & Pollard, 1838), 49. off-site Full title

Some claim we are not Christians. They either do not know us at all or they misunderstand. In the Church every ordinance is done by the authority of and in the name of Jesus Christ.

—President Boyd K. Packer, "Guided by the Holy Spirit," general conference, April 2011.

Book of Mormon is Christ-centered

Wrote one author:

Years ago, Susan Easton Black tabulated all of the occurrences of the names and titles of Jesus in the Book of Mormon.[10]...According to Black, 101 names or titles of Christ are presented in the Book of Mormon. These include the names/titles Lord God Omnipotent, Redeemer of Israel, Shepherd, and Son of the Living God, each of which is found once in the work. The names/titles Stone, True Messiah, Mighty One of Jacob, and Great Creator are each found twice; the names/titles Holy One of Israel, Lamb of God, Lord Jesus Christ, Redeemer, and Messiah each appear 10 or more times; and the names/titles Christ, God, Jesus, Lord, and Lord God are each found at least 100 times in the book. In all, the 101 names/titles of Christ are collectively presented 3,925 times in 6,607 Book of Mormon verses.[11] Black’s tabulation of the names and titles shows that on average, one name or title of Christ appears once every 1.7 verses.[12]

With the Holy Bible, the Book of Mormon is the foundational scripture of the Church of Jesus Christ of Latter-day Saints. Christ is found on virtually every page.

LDS Not Excluded by Belief or Practice

Main article: "Mormons" worship a "different Jesus"?

When critics make the claim that LDS are not Christian, they typically will present a laundry list of doctrines and practices that they believe put LDS outside the category of "Christian." At its base, this claim is an excellent example of the No true Scotsman fallacy.

There are two problems with such lists. The first, and most important, is that the original and enduring meaning of "Christian" has been a person or group whose beliefs or practices are founded on the life and/or teachings of Christ. That is, all groups whose religion is founded on Jesus of Nazareth have been classified as Christian since the term was first coined in the first century, regardless of specific beliefs and practices. "Christian" has always included such wildly diverse groups as the Ebionites, the Marcionites, and the Christian Gnostics of ancient times, along with Unitarians and Coptic Christians in modern times. Critics may believe that LDS are "false Christians" or "heretical Christians" or "hell-bound Christians," seeing that such terms are subjective and without standard definitions, but neither belief nor practice can exclude any group from the family of Christian religions and denominations if that group claims to be founded on the life or teachings of the first-century Jesus of Nazareth.

The second problem with the critics' list is that their list of objectionable beliefs and practices used to exclude LDS from the Christian family are lists of beliefs and practices that are found in other groups that are clearly classified as Christian. The claimed bases for the charge that the LDS are not Christians include:

However, all of these doctrinal differences have been held not just by the LDS, but by other Christians as well, including the early Christians of the first and second centuries.[13] These Christians:

  • were not Trinitarians, since the creeds were not yet formulated
  • did not teach creatio ex nihilo
  • did not consider "the Bible" to be the sole authoritative scripture, since it was not compiled until centuries later
  • considered some writings to be authoritative which many modern Christians now reject
  • taught theosis, or human deification through Christ
  • followed living prophets (the apostles)

One might debate whether these Christians were correct or complete in their beliefs, but can the critics seriously exclude them from the family of Christians?[14]

The critics essentially create a definition of "Christian" that includes their brand of Christianity, and excludes others with whom they disagree. The merriam-webster dictionary defines the word Christian to mean "one who professes belief in the teachings of Jesus Christ" [15]. The Oxford Dictionaries Online defines the word Christian as "a person who has received Christian baptism or is a believer in Jesus Christ and his teachings"[16]. Critics have the right to disagree, but their claim that Mormons are not Christian is just their opinion or their religious belief.

LDS Classified as Christian

The assertion that Latter-day Saints are not Christian has at its base the idea that the Latter-day Saints don't meet the definition of the word "Christian." But the meanings of words are determined by usage and acceptance. If a definition is widespread (used by many people), persistent (used over a long period of time), and established (accepted by individuals and organizations that are respected and assumed to be knowledgeable) then we can confidently state that the definition is correct and accurate.

The attempt to define "Christian" in such a way as to exclude Latter-day Saints (and many other groups that are generally considered to be some kind of Christian denomination or religion) is really the recent work of a minority group within Protestantism. The nearly-universal and nearly-2000-year-old usage of the word "Christian" has clearly included unorthodox groups that disagree, sometimes sharply, with the teachings and practices of those who claim to be able to define Latter-day Saints out of the Christian fold.

The following are some organizations and resources that classify The Church of Jesus Christ of Latter-day Saints as Christian. The range of sources from encyclopedias to media outlets to government organizations supports the fact that the definition of "Christian" includes Latter-day Saints.

  • Yahoo Directory: "Christian Denominations and Sects" off-site
  • adherents.com: "Largest Branches of Christianity in the U.S." off-site
  • beliefnet: "Faiths and Practices" index off-site
  • MSN Encarta encyclopedia: "Church of Jesus Christ of Latter-day Saints" off-site
  • RSN (Religion New Service): Religion Backgrounders off-site
  • PBS (Public Broadcasting Service): "The Church: A Brief History" off-site
  • BBC (British Broadcasting Corporation) off-site
  • World Council of Churches (WCC): Churches off-site
  • National Council of Churches (NCC): National Council of Churches’ 2005 "Yearbook of American & Canadian Churches." off-site
  • United States Department of State: International Religious Freedom Report 2004 (Tonga) off-site
==
Notes (click to expand)
Back to Top
  1. ↑ Doctrine and Covenants 42:12–13, 56–60; 105:58–59
  2. ↑ Doctrine and Covenants 21:4–5; Doctrine and Covenants 28:2
  3. ↑ Doctrine and Covenants 107:27
  4. ↑ Doctrine and Covenants 26:2; 28:13
  5. ↑ Doctrine and Covenants 61:18, 36; 82:5; 92:1; 93:49
  6. ↑ 2 Peter 3:16; Alma 13:20; 41:1; Doctrine and Covenants 10:63; 88:77-79
==
  1. [note]  Susan Easton Black, Finding Christ through the Book of Mormon (Deseret Book, 1987). Susan Ward Easton [Black], “Names of Christ in the Book of Mormon,” Ensign (July 1978): 60-61.
  2. [note]  Black, Finding Christ, 5. Chapter 22
  3. [note]  Donald W. Parry, "The Book of Mormon," in Susan Easton Black, Expressions of Faith: Testimonies of Latter-day Saint Scholars (Deseret Book, 1996), 216–217.
  4. [note]  For a discussion by a non-LDS, conservative evangelical on points of doctrine upon which modern evangelical Christianity differs with the doctrines taught by the early Christian Fathers, see: David W. Bercot, Will The Real Heretics Please Stand Up: A New Look at Today's Evangelical Church in the Light of Early Christianity, 3rd ed. (Scroll Publishing Company, 1999), 1.off-site
  5. [note]  For a discussion of these issues, see Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
  6. [note]  Christian. 2012. In Merriam-Webster.com. Retrieved November 24, 2012, from http://www.merriam-webster.com/dictionary/Christian
  7. [note] "Christian". Oxford Dictionaries. April 2010. Oxford Dictionaries. April 2010. Oxford University Press. 24 November 2012 <http://oxforddictionaries.com/definition/american_english/Christian>.


Further reading and additional sources responding to these claims

<metadesc>Are Mormons Christians? Do they worship Jesus Christ? Critics use self-serving categories to deny that members of the Church of Jesus Christ of Latter-day Saints worship and revere Jesus.</metadesc>

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