Criticism of Mormonism/Books/Becoming Gods/Chapter 9

Revision as of 03:02, 24 February 2010 by RogerNicholson (talk | contribs) (format)


A FAIR Analysis of:
Becoming Gods: A Closer Look at 21st-Century Mormonism
A work by author: Richard Abanes

Claims made in "Chapter 9: More Than One Wife"

225

Claim
In Mormon theology, "creating" includes not only making a world, but peopling it through procreating, through sexual union with one's spouse.

Author's source(s)

  • Melodie Moench Charles, "The Need for a New Mormon Heaven," Dialogue: A Journal of Mormon Thought 21 no. 3 (Fall 1988), 77-78. The reference to "sexual union" comes from Melodie Moench Charles, who is not representative of orthodox LDS teaching.

Response


226

Claim
The statement in the 1835 D&C condemning polygamy was "perhaps in an attempt to conceal Smith's affair."

Author's source(s)

  • D&C CI:4 (1835 edition), p. 251.

Response


233, 422n47

Claim
Mormons believed that plural marriage was necessary for deification in the Celestial Kingdom.

Author's source(s)

  • J.W. Musser, "The New And Everlasting Covenant Of Marriage: An Interpretation Of Celestial Marriage, Plural Marriage, Polygamy."

Response


233, 422n48-49

Claim
Brigham Young said, "The only men who become Gods, even the Sons of God, are those who enter into polygamy."

Author's source(s)

  • Brigham Young, Journal of Discourses 11:268-269

Response


237

Claim
"Although wives continued to live with their husbands, they would receive conjugal visits from Smith whenever the need arose."

Author's source(s)

  • Richard S. Van Wagoner, Mormon Polygamy: A History (Salt Lake City: Signature Books, 1989), 62.
  • Jedediah Grant, Journal of Discourses 2:14.

Response

  •  The author's claim is false: The sources quoted in the endnotes do not say anything about "conjugal visits" to women to whom Joseph was sealed who already had husbands for time.
  • Joseph Smith/Polygamy


237, 424n71

Claim
Zina Huntington married Brigham Young while still married to Henry Jacobs, and Henry stood as a witness.

Author's source(s)

Response


237, 425n73-75

Claim
"Wife swapping" was "wholly acceptable."

Author's source(s)

  • Jedediah Grant, Journal of Discourses 2:14.
  • Lee, Confessions of John D. Lee, p. 165
  • C.F. Keil and F. Delitzsch, Commentary on the Old Testament, vol. 1, p. 73.

Response


237

Claim
The Bible does not sanction or command polygamy. "Most Israelites were monogamous." Abraham's polygamy "portrays his acceptance of plural marriage as a mark of disobedience to, and a lack of faith in, God."

Author's source(s)

  • Author's interpretation.

Response


239, n. 80-83

Claim
"Early Mormon leaders" believed that Jesus and his apostles were polygamists.

Author's source(s)

Response


240

Claim
The Book of Mormon "seems to condemn polygamy," but Latter-day Saints "deny that this is the case."

Author's source(s)

  • Jacob 1꞉15
  • Jacob 2꞉24-27
  • Jacob 3꞉5
  • The author does not mention Jacob 2꞉30, which states "For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things" as the reason that Latter-day Saints "deny that this is the case."

Response


241

Claim
How could Jesus have been a god before he was born, before he had a physical body?

Author's source(s)

  • No source given

Response


241

Claim
How could the Holy Ghost be a god, since he does not have a physical body?

Author's source(s)

  • No source given

Response


244

Claim
"...nowhere in the Old Testament is polygamy linked with any mandates to practice it."

Author's source(s)

  • No source given.

Response


245, n97

Claim
Plural marriages were performed after the 1890 Manifesto.

Author's source(s)

  • 1911 telegram to Reed Smoot from Joseph F. Smith, Apr. 1, 1911.

Response