
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
A work by author: Dr. Simon G. Southerton
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This is an index of claims made in this work with links to corresponding responses within the FAIR Wiki. An effort has been made to provide the author's original sources where possible.
Page | Claim | Response | Use of sources |
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xiii | The Book of Mormon talks primarily of a small group of Jews who sailed from Jerusalem in 600 B.C. | Book of Mormon and DNA evidence—What are we looking for? |
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xiii | Mormons believe that the dark skinned race constitutes the principal ancestors of the American Indians | Are the Lamanites the principal ancestors of the American Indians? |
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xiv | Joseph Smith claimed that the Book of Mormon was the most correct book on earth. | Book of Mormon as the most correct book |
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xiv | The Israelites are said to have arrived in a land kept from the knowledge of other nations. | Book of Mormon anachronisms—Demographics | |
xiv | There is no mention of any non-Israelite people in the New World. | Amerindians as Lamanites |
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xiv | The Book of Mormon describes the farming of Old World domesticated plants. | Book of Mormon anachronisms—Plants |
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xiv | The Book of Mormon mentions horse, oxen, cattle and goats in the New World. | Book of Mormon anachronisms—Animals |
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xv | Little has been discovered to support the civilizations described in the Book of Mormon. | Book of Mormon archaeology |
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xv | The Church employs academics to professionally defend the Book of Mormon. | Does the Church employ or pay LDS apologists? |
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xv | The weight of evidence has forced LDS scholars to scale back the scope of the Book of Mormon. | Book of Mormon and DNA evidence—Geography issues |
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Page | Claim | Response | Use of sources |
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3 | Attempts to describe Mormon doctrine are "fraught with peril." | Changing doctrine |
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3 | Reversals of doctrine regarding polygamy and regarding Blacks and the priesthood were "painful and damaging" to the Church. | Changing doctrine |
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4 | The idea that the words of living prophets supersede the words of dead prophets has been "recently" promoted. | Changing doctrine |
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4 | Mormon doctrine is "fluid and changeable." | Changing doctrine |
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7-8 | The Nephites raise "herds of cattle, goats and horses." | Book of Mormon anachronisms—Animals |
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8 | The Nephites raise Old World wheat and barley. | Book of Mormon anachronisms—Plants |
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8 | The Nephites construct a temple that is "similar in splendor" to Solomon's. | Book of Mormon anachronisms—Temple in New World |
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8 | The Nephites are skilled in the use of metals such as iron, copper, brass, gold and silver. | Book of Mormon anachronisms—Metals |
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8 | The Nephites use steel to fashion swords, breastplates, and arm and head shields. | Book of Mormon anachronisms—Metals—Swords |
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8 | The Nephites built defensive mounds around their cities. | Book of Mormon and warfare—Fortifications |
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8 | The Lamanites vastly outnumber the Nephites. | Book of Mormon anachronisms—Demographics |
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8 | The Book of Mormon links the color of a person's skin to morality. | Blacks and the priesthood—LDS scriptures |
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9 | The Book of Mormon promotes the view that the "white race" is superior. | Blacks and the priesthood—LDS scriptures |
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10 | In 1966 the Book of Abraham papyri were discovered. | Book of Abraham papyri |
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10 | The translation of the papyri does not resemble the Book of Abraham. | Book of Abraham—Book of the Dead |
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10 | The denial of the priesthood to the Blacks was based upon the Book of Abraham. | Blacks and the priesthood—Origin of the priesthood ban |
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10-11 | The Church publicly taught racist principles in the 1950's. | Racist statements by Church leaders |
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11 | The 1978 revelation allowing all men to hold the priesthood came in response to "public pressure." | Blacks and the priesthood—Social pressure |
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12 | Many General Authorities believed that the priesthood prohibition would remain in place until Christ's return. | Blacks and the priesthood |
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12 | Passages in the Book of Mormon were rewritten to "tone down references to skin color." | Book of Mormon textual changes—"white" changed to "pure" | |
12 | LDS scripture states that those with lighter skin color "are favored because of what they did as spirits in a pre-earth life." | Blacks and the priesthood—Pre-existence |
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Page | Claim | Response | Use of sources |
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17 | A similarity exists between the degraded Lamanites and the Native Americans of the 19th Century. | Amerindians as Lamanites |
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22 | The Book of Mormon portrays the Lamanites as naked, head shaven, tent dwelling, arrow wielding and idle, similar to stereotypical perceptions of the Native Americans at the time. | Amerindians as Lamanites |
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27 | Joseph Smith "fell under the spell of the mounds and could not resist the lure of buried riches." | Book of Mormon and the Mound Builders |
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27 | Joseph Smith used a "seer stone" or "peep stone" to search for buried treasure. | Joseph Smith and seer stones |
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27 | Joseph Smith was charged with being "disorderly" for his money digging activities in 1826. | Joseph Smith's 1826 glasslooking trial |
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28 | Scholars have "concluded" that Joseph Smith was inspired by View of the Hebrews. | Book of Mormon and View of the Hebrews |
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28 | The New World history in View of the Hebrews "shares close parallels with the plot of the Book of Mormon." | Book of Mormon and View of the Hebrews |
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29 | Joseph Smith was inspired by the myths surrounding the Moundbuilders in writing the Book of Mormon. | Book of Mormon and the Mound Builders |
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30 | Joseph "likely" added the story of the Jaredites to account for how animals arrived in the New World after the Flood. | Story of Jaredites added to explain presence of animals in New World |
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Page | Claim | Response | Use of sources |
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37 | Mormonism does not assign value to native cultures, their histories or mythologies. | Mormonism and native cultural traditions |
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37 | The Lamanite "family" has expanded to include Native Americans and Polynesians. | Polynesians as Lamanites |
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38 | The patriarchal blessings of Native Americans and Polynesians often state that they are of the tribe of Manasseh (through Lehi). | Polynesians as Lamanites | |
38-39 | Modern day prophets repeatedly declare Native Americans and Polynesians to be descendents of Lehi. | Polynesians as Lamanites |
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40 | The Church believed that Lamanites who accepted the Gospel would become light-skinned. | Lamanite curse |
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41 | A general authority claimed that the writings of Ixtlilxochitl corroborated the Book of Mormon. | Book of Mormon geography/Statements |
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42 | Most Mormons are unaware that the New World has been continuously inhabited for 14,000 years. | Book of Mormon and DNA evidence |
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42 | The New World shows no sign of having experienced a universal flood. | Global or local Flood |
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42 | The Church employs apologists to defend the "myths" surrounding the Book of Mormon. | Apologetics |
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43 | Members are encouraged not to try and determine where the Book of Mormon occurred. | Book of Mormon geography |
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45 | Church leaders "seem reluctant or powerless to curtail" the belief among Mesoamerican and South American saints that they are descendents of the Lamanites. | Amerindians as Lamanites |
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Page | Claim | Response | Use of sources |
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47 | The assumption that Polynesians are descendents of Lehi is the "most precarious" belief taken from the Book of Mormon. | Polynesians as Lamanites |
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47 | "Mormon folklore" suggests that Hagoth colonized the Pacific. | Polynesians as Lamanites | |
48 | George Q. Cannon taught the Polynesians that they were descendents of the Israelites. | Polynesians as Lamanites |
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49 | Brigham Young stated in 1958 that the Polynesians were descendents of Abraham. | Polynesians as Lamanites |
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49 | The "curse was redefined" to apply only to people of African descent. | Blacks and the priesthood |
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52 | Words spoken in General Conference are considered to be "akin" to scripture. | General authorities' statements as scripture |
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54 | Spencer W. Kimball and Heber J. Grant believed that the islanders were descendents of Lehi. | Polynesians as Lamanites |
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Page | Claim | Response | Use of sources |
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83 | LDS Scholars frequently associate the Olmec and Maya with the Jaredite and Nephite civilizations. | Amerindians as Lamanites—Maya and Olmec |
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Page | Claim | Response | Use of sources |
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120 | We should expect the common culture, history and ancestry to be revealed in the genes of the lost 10 tribes and those of the kingdom of Judah if they are actually related. | Book of Mormon and DNA evidence |
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128-129 | The Lemba can be genetically tied to the line of Aaron. | Lemba and Cohen modal haplotype |
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129 | In Mesoamerica, there is no genetic support for European lineages. | Book of Mormon and DNA evidence |
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Page | Claim | Response | Use of sources |
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135 | Mormons believe that if there is a conflict between science and religion, that the science is incorrect. | Mormonism and science |
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135-136 | Mormonism reserves the right to identify scientific truth. | Mormonism and science |
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136 | Mormonism declares that it "corners the market" on religious truth. | Salvation of non-members | |
136 | Joseph Smith declared that all other religions were false. | "Joseph Smith said that all churches were wrong, and that they were an 'abomination' in God's sight. Doesn't that sound bigoted?" | |
136 | LDS think that all other religions are the "whore of the earth" and "church of the devil" | Whore of the earth | |
136 | The current generation of Mormons is taught a selective view of Church history | Censorship and revision of LDS history |
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137 | Many church members are "blissfully unaware" of Brigham Young's practice of polygamy | Brigham Young and polygamy |
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137 | Senior church leaders prefer that members not question changes in temple ordinances. | Temple endowment changes |
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138 | LDS ecclesiastical leaders expect "unquestioning obedience" of church members. | Authoritarianism and Church leaders |
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139 | The Church "unofficially" discourages prayer to "Mother in Heaven" | Heavenly Mother |
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140 | Church leaders are "loath" to make unequivocal statements of doctrine. | Changing doctrine |
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140 | BYU's emphasis is on conformity rather than personal freedom. | Authoritarianism and Church leaders |
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141 | CES insists that gospel learning takes precedence over secular learning. | Mormonism and education [needs work] |
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142 | Limited geography theories advanced by FARMS are "much too controversial" for CES students | Book of Mormon geography/New World/Limited Geography Theory |
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142 | Spencer W. Kimball believed in a hemispheric Book of Mormon geography | Amerindians as Lamanites#Talking past each other? |
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142 | Church members are shocked at the "limited archaeological evidence" for the Book of Mormon | Book of Mormon archeology |
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143 | LDS apologists continue to tell members how "scientists continue to get it wrong." | Apologetics |
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143 | Most members follow their leaders without question. | Authoritarianism and Church leaders |
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143 | LDS theology supports a literal interpretation of the creation of man. | Mormonism and science |
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143 | LDS theology supports a literal interpretation of the tower of Babel. | Mormonism and science [needs work] |
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143 | LDS theology supports a literal interpretation of the Flood | Global or local Flood |
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143-144 | The perception is that the Church has officially denounced evolution. | Evolution |
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146 | The Garden of Eden was in Jackson County, Missouri | Garden of Eden in Missouri? | |
146 | Mormons believe that the continents separated only after a global flood. | Global or local Flood [needs work] | |
146 | Mormons are "compelled" to believe in a global flood as symbolizing the "baptism of the earth" | Global or local Flood |
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148 | FARMS' goal is to deter members from reading any book that challenges their faith | Does the Church discourage reading critical material? |
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Page | Claim | Response | Use of sources |
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153 | B.H. Roberts' manuscripts "Book of Mormon Difficulties" and "A Book of Mormon Study" were "clearly intended for publication." | B.H. Roberts and "Studies of the Book of Mormon" [needs work] |
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153 | Roberts' concluded that a 19th-century origin for the Book of Mormon was "entirely plausible" | Book of Mormon and View of the Hebrews |
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154 | LDS scholars have made a "steady retraction" of claims regarding the scale of the Nephite/Lamanite presence since the 1920's. | Book of Mormon geography/New World/Limited Geography Theory |
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156 | All Church presidents, General Authorities and "most church members" have believed in a hemispheric Book of Mormon geography | Book of Mormon geography/Statements |
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156 | The Book of Mormon states that the Lamanites are "the principal ancestors of the American Indians" | Are the Lamanites the principal ancestors of the American Indians? |
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156 | A hemispheric geography most closely aligns with an "uncontrived" reading of the Book of Mormon. | Book of Mormon geography/New World/Hemispheric Geography Theory |
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159 | Moroni makes no mention of traveling from Central America to New York in the Book of Mormon. | Book of Mormon geography/New World/Limited Geography Theory/Plates to New York |
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160 | There is no indication that the Book of Mormon people came in contact with others in the land. | Book of Mormon anachronisms/Demographics |
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163 | The shrinking of Book of Mormon geographical models corresponds with the growing research showing that ancient Americans came from Asia. | Book of Mormon geography/New World/Limited Geography Theory |
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164 | A limited Book of Mormon setting is at odds with "a straightforward reading" of the Book of Mormon. | Book of Mormon geography/New World/Limited Geography Theory |
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164 | The limited Book of Mormon setting contradicts D&C 54:8 | Book of Mormon geography/Borders of the Lamanites |
Page | Claim | Response | Use of sources |
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168 | LDS scholars believe that Mayan cities are prime candidates for where Lehi's people lived. | Amerindians as Lamanites—Maya and Olmec |
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168 | The Jaredites are usually identified as the Olmec | Amerindians as Lamanites—Maya and Olmec |
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168 | Joseph Smith declared the city of Palenque was a Nephite city, but modern scholarship indicates this city wasn't built until 600 A.D. | Book of Mormon geography—Statements—15 Sept. 1842: Speculation that Palenque is a Nephite city |
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168 | The history of Book of Mormon archaeology is "littered with apostacy" | Book of Mormon geography—Apostacy [needs work] |
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172 | There is no evidence of iron or steel smelting in the ancient New World | Book of Mormon anachronisms—Metals—Iron |
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172 | There were no wheeled vehicles in ancient America | Book of Mormon anachronisms—Chariots [needs work] |
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172 | There were no draft animals to pull wheeled vehicles | Book of Mormon anachronisms—Animals—Horse |
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172 | There are no archaeological remains of wheat or barley in Mesoamerica. The barley found in Arizona doesn't count because it was only in a limited region. | Book of Mormon anachronisms—Plants—Barley |
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173 | Deer or tapir were never ridden by Native Americans, therefore they could not be the "horses" referred to in the Book of Mormon | Book of Mormon anachronisms/Animals |
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173 | Dee Green said in 1973 that Book of Mormon archaeology does not exist | Book of Mormon archaeology [needs work] |
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175 | "Book of Mormon archaeology" has yielded little credible evidence | Book of Mormon archaeology |
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176 | The Smithsonian issues a statement that discredits the Book of Mormon | Smithsonian statement on Book of Mormon archaeology |
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177 | LDS apologists claim that the simplification of the Smithsonian statement indicates that the original statement is now inconsistent with the current knowledge of Mesoamerican archaeology | Smithsonian statement on Book of Mormon archaeology |
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177 | There is little evidence of a cultural link between Polynesia and the Americas. A linguistic link between a South American variety and Polynesian variety of sweet potato is not yet explained. | Polynesians as Lamanites |
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Page | Claim | Response | Use of sources |
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180 | Most Mormons have had their ancestors posthumously "baptized into the Mormon faith." | Baptism for the dead |
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181 | The Molecular Genealogy Foundation may reveal disconcerting "surprises" in LDS family trees that trace back to "well known polygamists" in the early church. | Joseph Smith and polygamy/Children of polygamous marriages |
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184 | The Indian Student Placement Program was an attempt to turn them "white and delightsome." | Lamanite curse |
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184 | "Mormon folklore" claims that Native Americans and Polynesians carry a curse based upon "misdeeds on the part of their ancestors." | Lamanite curse |
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185-186 | In response to the DNA issue, the Church linked to an article written by Jeff Lindsey, "a chemical engineer with no professional training in DNA research." | Book of Mormon and DNA evidence |
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186 | LDS scientists have responded to DNA findings by claiming that it would be improbable to find evidence of an Israelite presence in the Americas. | Book of Mormon and DNA evidence |
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186 | LDS writers claim that the presence of other people in the Americas actually supports "careful readings of the Book of Mormon." | Amerindians as Lamanites | |
186 | LDS scholars "have come to the conclusion" that Book of Mormon populations comprised a very small part of a much larger group of people on the continent. | Amerindians as Lamanites |
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187 | LDS suggest that it would impossible to use DNA technology to identify a small local colony of individuals. | Amerindians as Lamanites |
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188 | It is not likely that "founders effect" or "genetic drift" would "completely frustrate the identification of Israelite DNA in the Americas." | Amerindians as Lamanites |
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188 | The Book of Mormon states that the Lehite/Mulekite groups were both descended from Jewish ancestors | Book of Mormon and DNA evidence#General genetics issues |
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190 | The Lemba prove that it is possible to detect Middle Eastern genes in a foreign environment | Lemba and Cohen modal haplotype |
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190 | Church leaders have consistently associated Lamanites with Central America. | Statements by Church leaders regarding Book of Mormon geography |
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191 | The Mayan Empire is considered by Mormons to the closest to the people of the Book of Mormon. | Amerindians as Lamanites—Maya and Olmec |
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191 | There is too much genetic variation in the X lineage to account for Book of Mormon people to have arrived as recently as 2600 years ago. | Book of Mormon and DNA evidence/Geography issues/Haplotype X2a |
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192 | The X lineage occurs in North America and is not found in Central America. | Book of Mormon and DNA evidence/Geography issues/Haplotype X2a |
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192 | LDS writers have overlooked the fact that Mitochondrial DNA research shows that 99.6% of Native Americans migrated to the American continent thousands of years before the Israelites came into existence, and none of these are candidates for Israelite origin. | Book of Mormon and DNA evidence |
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192 | The remaining 0.4% is likely the result of genetic mixture with people who came to the New World after Columbus | Book of Mormon and DNA evidence |
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193 | LDS scholars claim that the impact of Book of Mormon immigrants to the New World made an impact "so small that they barely mattered." | Amerindians as Lamanites |
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193 | A great number of Native Americans are now assumed to have been absorbed into New World Israelite civilizations. | Amerindians as Lamanites |
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193 | "Other people" in the Book of Mormon have "remained invisible" to most readers. | Amerindians as Lamanites |
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193-194 | "Gentiles who inhabited the Americas before, during and after the Book of Mormon period are potential Lamanites." | Amerindians as Lamanites |
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195 | The children of Lehi were to be "kept from all other nations, that they may possess this land unto themselves." | Amerindians as Lamanites |
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195 | There are no explicit references to non-Israelites living near the Lehites or Jaredites. | Amerindians as Lamanites |
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195 | Five hundred years after their arrival, groups were still identified as having descended from Laman, Lemuel, Ishmael, etc. | Book of Mormon tribal affiliations [needs work] | |
196 | Familial terms used in the Book of Mormon imply a genetic link. | Book of Mormon tribal affiliations [needs work] |
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197 | Joseph Smith and other leaders taught that the Book of Mormon described the origins of the Indians in the western hemisphere. | Statements by Church leaders regarding Book of Mormon geography | |
197 | Mormons "tend to be hazy" regarding what past Church leaders have said regarding geography. | Statements by Church leaders regarding Book of Mormon geography |
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Page | Claim | Response | Use of sources |
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199 | No Semitic languages have been found in the New World. | Hebrew and Native American languages |
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199 | No wheeled chariots or horses to pull them have been found in the New World | Horses in the Book of Mormon |
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199 | No swords or steel have been found in the New World | Steel in the Book of Mormon |
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200 | The Israelites of the Book of Mormon made no noticeable contribution to the native gene pool in the New World or in Polynesia | Book of Mormon and DNA evidence |
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200 | Many LDS are disquieted by "how far the Book of Mormon is from reality" | Book of Mormon historicity |
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200 | Many LDS are disquieted by "how far the apologists have strayed from traditional Mormon beliefs" | Apologetics |
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201 | A supposition that the Church has a history of ancient America may some day be de-emphasized | Book of Mormon historicity |
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202 | A limited Book of Mormon setting has "not been granted the church's official blessing in any way." | Statements by Church leaders regarding Book of Mormon geography |
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202 | The general membership would not believe a limited Book of Mormon geography | Book of Mormon limited geography theory |
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202 | Millions of Mormons believe that Lehi stands at the head of their own family pedigrees. | Book of Mormon and DNA evidence |
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202 | The work of LDS apologists is not discussed in any public forum sponsored by the Church. | Apologetics |
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202-203 | The genetic support for an Israelite presence in the New World is "slim to none" | Book of Mormon and DNA evidence |
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203 | Apologists are unable to find an Israelite genetic signature in the islands of the Pacific | Book of Mormon and DNA evidence |
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203 | Apologists are unable to find an Israelite genetic signature in Central America | Book of Mormon and DNA evidence |
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203 | Apologists have chosen to reinterpret the statements of modern prophets regarding Book of Mormon geography | Book of Mormon limited geography theory |
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203 | Most Mormons believe that Adam and Eve were placed on the Earth 6000 years ago. | Evolution |
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203 | Most Mormons believe that the Earth was re-colonized after the Flood | Global or local Flood |
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203 | LDS apologists need to explain how people have lived in Australia and the New World separately for tens of thousands of years without evidence of a global flood having disturbed them | Global or local Flood |
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203 | BYU professors have been "compelled to shrink the scale of the assumed Israelite incursion into the Americas" | Book of Mormon limited geography theory |
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204 | In 1938 Joseph Fielding Smith opposed a limited geography for the Book of Mormon. | Statements by Church leaders regarding Book of Mormon geography |
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204 | The youth of the Church have been assured that the Smithsonian uses the Book of Mormon to guide their research | Smithsonian statement on Book of Mormon archaeology |
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204 | The Book of Mormon depicts the settlement of an area of the world that was previously unpopulated. | Book of Mormon demographics |
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205 | General Authorities tell members in certain areas of the world that they are the offspring of Lehi. | Book of Mormon and DNA evidence |
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205 | The Church disregards people's own cultural history and local mythologies. | Mormonism and native cultural traditions |
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205 | The Church does not officially endorse apologetic scholarship | Apologetics |
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205 | The Church officially tells members not to attempt to link the Book of Mormon to any geographical location | Is there an "official" or revealed geography? |
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206 | There is no evidence of a Hebrew influence in Mesoamerica. | Hebrew and Native American languages |
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206 | LDS apologists believe that the "miniscule Lehite colony" had no lasting impact on the Americas. | Book of Mormon and DNA evidence |
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206 | LDS apologists are cut off from the larger church community because of differences in their beliefs. | Apologetics |
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206-207 | The General Authorities have not found a way to detach or reinterpret the Book of Mormon from real history | Book of Mormon historicity |
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207 | The Church takes a "dim view" of scientists and intellectuals. | Excommunication of scholars |
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{{To learn more box:responses to: Marquardt and Walters}} | To learn more about responses to: Marquardt and Walters | edit |
{{To learn more box:responses to: Martha Beck}} | To learn more about responses to: Martha Beck | edit |
{{To learn more box:responses to: Mcgregor Ministries}} | To learn more about responses to: Mcgregor Ministries | edit |
{{To learn more box:responses to: McKeever and Johnson}} | To learn more about responses to: McKeever and Johnson | edit |
{{To learn more box:responses to: New Approaches}} | To learn more about responses to: New Approaches to the Book of Mormon | edit |
{{To learn more box:responses to: Richard Abanes}} | To learn more about responses to: Richard Abanes | edit |
{{To learn more box:responses to: Richard Van Wagoner}} | To learn more about responses to: Richard Van Wagoner | edit |
{{To learn more box:responses to: Richard and Joan Ostling}} | To learn more about responses to: Richard and Joan Ostling | edit |
{{To learn more box:responses to: Rick Grunger}} | To learn more about responses to: Rick Grunger | edit |
{{To learn more box:responses to: Robert Ritner}} | To learn more about responses to: Robert Ritner | edit |
{{To learn more box:responses to: Rod Meldrum}} | To learn more about responses to: Rod Meldrum | edit |
{{To learn more box:responses to: Roger I Anderson}} | To learn more about responses to: Roger I Anderson | edit |
{{To learn more box:responses to: Ronald V. Huggins}} | To learn more about responses to: Ronald V. Huggins | edit |
{{To learn more box:responses to: Sally Denton}} | To learn more about responses to: Sally Denton | edit |
{{To learn more box:responses to: Simon Southerton}} | To learn more about responses to: Simon Southerton | edit |
{{To learn more box:responses to: Thomas Murphy}} | To learn more about responses to: Thomas Murphy | edit |
{{To learn more box:responses to: Todd Compton}} | To learn more about responses to: Todd Compton | edit |
{{To learn more box:responses to: Vernal Holley}} | To learn more about responses to: Vernal Holley | edit |
{{To learn more box:responses to: Walter Martin}} | To learn more about responses to: Walter Martin | edit |
{{To learn more box:responses to: Wesley Walters}} | To learn more about responses to: Wesley Walters | edit |
{{To learn more box:responses to: Will Bagley}} | To learn more about responses to: Will Bagley | edit |
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