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Brigham Young ordered Mountain Meadows Massacre | A FAIR Analysis of: Criticism of Mormonism/Books/One Nation Under Gods A work by author: Richard Abanes
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Abanes gets the date and reference to Woodruff's diary wrong—the reference is to 1861, not 1860.
But, there are more serious lapses.
The quote from Woodruff's journal reads simply:
There is no mention of Brigham Young tearing down the cross or demolishing the monument—Woodruff notes that the monument is already "begining [sic] to tumble down," but says nothing about Brigham ordering it torn down.
The Brooks account is more on point. In favor of the claim that Brigham had something to do with the monument's destruction, Brooks cites:
Brooks also cites, however, the Lorenzo Brown diary from July 1, 1864, who passed by, and saw the monument still standing. This was three years after Brigham's first visit to the monument. It is possible that this was a rebuilt monument, but the description is strikingly similar:
B.H. Roberts adopted a similar view, writing, "later was destroyed either by some vandal’s hand or the ruthless ravages of time…. The destruction of this inscription is unjustly connected by the judge with President Young’s first visit to southern Utah after it was erected (1861)."[2]
Abanes does not mention the John D. Lee diary, which contains a second-hand account of Brigham Young proceeding "by way of Mountain Meadows." Lee likewise says nothing about demolishing the monument.[3] He was to record Brigham's words as recorded by Woodruff six days later, so he clearly had an interest in the matter. An order or event of destruction of the monument would arguably have been something he would have recorded had he heard about it.
Though ambiguous, it seems plausible that Brigham Young bought into different versions of the story at different times, a victim of the propaganda of the Iron County militia leaders which ranged from "The Indians did it", to "The Indians made us do it", to the massacred train were part of prior violent mob activity or "They were asking for it", to "They were threatening to bring an army back from California."[4] That sets up the background for an incident that occurred a couple of years later that Alexander covers:
John D. Lee's 1861 diary is troubling. Juanita Brooks and her co-editor of the JDL diaries find the entry below to be evidence of Brigham Young's complicity in the post massacre cover-up.
Since Brigham Young did not know all the details of the massacre at this date, his determination to protect the Church from those who would use the actions of a few—which, because of the lies and half-truths he had been told, he probably believed to have been justified at this point—to attack or prosecute all members in the territory make his decision understandable. (For more information see: Mountain Meadows: The Aftermath.)
If Brigham Young had ordered the monument's destruction, this would be an unfortunate example of the fallibility of mortal prophets. The ability of Lee and others to hide their crimes for a time is not unexpected given LDS doctrine (DC 10꞉37).
Wilford Woodruff (and John D. Lee) said nothing in his journal about Brigham Young ordering—or desiring— the destruction of the monument. Waite's book reports a rumor, and Leavitt's account is frank to admit that all Brigham did was "raise his arm to the square" (this gesture is used, for example, during LDS baptisms to indicate that the priesthood is being invoked, and a covenant made). Leavitt presumes that Brigham wants the monument destroyed, but this is his supposition. It is completely unsupported by Woodruff, and it is completely inconsistent with Lorenzo Brown's witness of three years later that the monument was still standing.
Abanes' claim that Wilford Woodruff's journal supports the destruction of the monument is absolutely false. It is certainly not a historical certainty that Brigham Young ordered the monument destroyed. The Leavitt account tells us only that some members interpreted Brigham's actions in that manner—we thus cannot rule out an intention by Brigham to have the monument destroyed, but historians are less skilled at mind-reading than even Dudley Leavitt would have been.
Abanes' certainty is unwarranted.
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