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Joseph Smith drank alcohol in Carthage Jail prior to being martyred.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
We are sometimes guilty of "presentism"—judging historical figures by the standards of our day, instead of their day.
Furthermore, alcohol generally and wine specifically was often used in a medicinal context; this seems to match how Joseph and his companions used it prior to the martyrdom.
Joseph Smith drank alcohol in Carthage Jail prior to being martyred.
We are sometimes guilty of "presentism"—judging historical figures by the standards of our day, instead of their day.
Furthermore, alcohol generally and wine specifically was often used in a medicinal context; this seems to match how Joseph and his companions used it prior to the martyrdom.
Template loop detected: Word of Wisdom/Early implementation and Joseph Smith
We note that the wine is mentioned clearly in the History of the Church. Why would leaders include this information if it made Joseph look bad? This should be our first clue that something else is going on.[1]
Consider also that drinking water in Joseph Smith's day (or during Biblical times) was a gamble because water purity was always questionable; a little alcohol in a beverage ensured that it was free of viruses and bacteria. The development of germ theory in the late 19th century lead to chemical treatments to ensure a safe supply of public drinking water. A strict ban of all alcohol in Joseph Smith's time would have been a death sentence for many Latter-day Saints—especially during the 1832–1833 cholera pandemic, which spread its disease by water.
Alcohol was also considered a medicinal substance, and was used with that purpose well into the 19th century. Thus, some wine or brandy use would be seen as "medicinal," rather than "recreational."[2] This perspective is likely reflected in John Taylor's later account of the events at Carthage:
In a medicinal context, alcohol was thought to be useful as a stimulant to restore both mood and energy. As one history noted:
In the twenty-first century, a member who used morphine by injection to get high would be regarded as in violation of the Word of Wisdom. But, if they used it under a physician's supervision for a recognized condition for which its use was appropriate, that would be considered in harmony with the Word of Wisdom. Cancer patients, for example, do not lose their temple recommends simply because they require morphine. In a similar way, Joseph and his companions' use of wine prior to the martyrdom obviously did not trouble him or his contemporaries, because they understood their era's medical context.
Notes
We note that the wine is mentioned clearly in the History of the Church. Why would leaders include this information if it made Joseph look bad? This should be our first clue that something else is going on.[1]
Consider also that drinking water in Joseph Smith's day (or during Biblical times) was a gamble because water purity was always questionable; a little alcohol in a beverage ensured that it was free of viruses and bacteria. The development of germ theory in the late 19th century lead to chemical treatments to ensure a safe supply of public drinking water. A strict ban of all alcohol in Joseph Smith's time would have been a death sentence for many Latter-day Saints—especially during the 1832–1833 cholera pandemic, which spread its disease by water.
Alcohol was also considered a medicinal substance, and was used with that purpose well into the 19th century. Thus, some wine or brandy use would be seen as "medicinal," rather than "recreational."[2] This perspective is likely reflected in John Taylor's later account of the events at Carthage:
In a medicinal context, alcohol was thought to be useful as a stimulant to restore both mood and energy. As one history noted:
In the twenty-first century, a member who used morphine by injection to get high would be regarded as in violation of the Word of Wisdom. But, if they used it under a physician's supervision for a recognized condition for which its use was appropriate, that would be considered in harmony with the Word of Wisdom. Cancer patients, for example, do not lose their temple recommends simply because they require morphine. In a similar way, Joseph and his companions' use of wine prior to the martyrdom obviously did not trouble him or his contemporaries, because they understood their era's medical context.
Notes
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