
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|link=Criticism of Mormonism/Websites/MormonThink/Book of Mormon Difficulties (Part 2) | |link=Criticism of Mormonism/Websites/MormonThink/Book of Mormon Difficulties (Part 2) | ||
|subject=A FAIR Analysis of MormonThink page "Book of Mormon Difficulties" (Part 2) | |subject=A FAIR Analysis of MormonThink page "Book of Mormon Difficulties" (Part 2) | ||
|summary=({{antilink|http://mormonthink.com/book-of-mormon-problems.htm}}) | |summary=({{antilink|http://mormonthink.com/book-of-mormon-problems.htm}}) MormonThink takes the position that it should be "relatively easy" to locate the first temple built by Nephi's group of 30 to 40 people among the ruins of Mesoamerica (which have only been 5% explored due to the difficulty of uncovering ruins in the jungle). This also despite the fact that Mesoamericans tended to build their new temples on top of their older ones. They also assert that the Nephites and Lamanites should have used the wheel, despite the difficulty of the terrain. It is also asserted that none of the numerous archaeological remains located in the Americas could possibly be related to the Book of Mormon, including those 95% yet uncovered in Mesoamerica. Finally, the critics conclude that despite solid evidence and correlation between the Book of Mormon narrative and the location in the Old World called NHM, that it simply doesn't count as evidence for the Book of Mormon. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/The Lost 116 Pages of the Book of Mormon | |link=Criticism of Mormonism/Websites/MormonThink/The Lost 116 Pages of the Book of Mormon | ||
|subject=A FAIR Analysis of MormonThink page "The Lost 116 Pages of the Book of Mormon" | |subject=A FAIR Analysis of MormonThink page "The Lost 116 Pages of the Book of Mormon" | ||
|summary=({{antilink|http://www.mormonthink.com/lost116web.htm}}) Among the conclusions that | |summary=({{antilink|http://www.mormonthink.com/lost116web.htm}}) Among the conclusions that MormonThink draws in this page are 1) That Joseph must have lied and made up the story about the 116 lost pages of manuscript and 2) That a South Park episode provides "the most telling comment we've ever heard about the lost 116 pages debacle": "Wait, Mormons actually know this story and they still believe Joseph Smith was a Prophet?" | ||
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|link=Criticism of Mormonism/Websites/MormonThink/The Kinderhook Plates | |link=Criticism of Mormonism/Websites/MormonThink/The Kinderhook Plates | ||
|subject=A FAIR Analysis of MormonThink page "The Kinderhook Plates" | |subject=A FAIR Analysis of MormonThink page "The Kinderhook Plates" | ||
|summary=({{antilink|http://mormonthink.com/kinderhookweb.htm}}) | |summary=({{antilink|http://mormonthink.com/kinderhookweb.htm}}) MormonThink, in this case, continues to quote old apologetics regarding the Kinderhook plates and actually refers the uncovering of new data clarifying the event as an apologetic "ploy." We note that the most recent new data on this subject presented by Don Bradley obliterates the old apologetic arguments. The new data suggests that Joseph attempted to translate a character on the Kinderhook Plates manually by matching it to a similar character in the Grammar and Alphabet of the Egyptian Language (which, by the way, actually has nothing to do with actual Egyptian). The "translation" recorded by William Clayton ''matched'' the explanation given for the character in the GAEL. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/The Witnesses | |link=Criticism of Mormonism/Websites/MormonThink/The Witnesses | ||
|subject=A FAIR Analysis of MormonThink page "The Witnesses" | |subject=A FAIR Analysis of MormonThink page "The Witnesses" | ||
|summary=({{antilink|http://mormonthink.com/witnessesweb.htm}}) | |summary=({{antilink|http://mormonthink.com/witnessesweb.htm}}) MormonThink concludes that the witnesses may have only seen the plates in a vision, despite their repeated assertions that they saw them with their own eyes. It is also noted that some witnesses only saw the plates when they were covered, although none of the three or eight witnesses are included in this group. The website notes that most of the witnesses left the Church, but does not address the issue of why not a single one of these witnesses exposed the alleged scam. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/The First Vision | |link=Criticism of Mormonism/Websites/MormonThink/The First Vision | ||
|subject=A FAIR Analysis of MormonThink page "The First Vision" | |subject=A FAIR Analysis of MormonThink page "The First Vision" | ||
|summary=({{antilink|http://mormonthink.com/firstvisionweb.htm}}) The website takes the position that the First Vision "wasn't even known by church members until 1842," despite Joseph writing in his 1835 journal that he related the story to a man who happened to be visiting him. | |summary=({{antilink|http://mormonthink.com/firstvisionweb.htm}}) The website takes the position that the First Vision "wasn't even known by church members until 1842," despite Joseph writing in his 1835 journal that he related the story to a man who happened to be visiting him. The website takes the popular critical position that local Palmyra newspapers would have been interested enough in a 14-year-old's claim to have seen God to have published it. The site also claims that earlier accounts of Joseph's vision written by Joseph himself are not "official," and that Joseph's different accounts of the First Vision are "relatively ignored" by the Church, despite an entire web page being devoted to them on lds.org and various mentions in the ''Ensign,'' including a statement by Gordon B. Hinckley. The website also repeats a claim that Joseph embellished his vision story in 1838 to bolster his leadership during a time of apostasy, while not addressing the fact that he told the same story to strangers visiting his house three years earlier in 1835. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/Polygamy | |link=Criticism of Mormonism/Websites/MormonThink/Polygamy | ||
|subject=A FAIR Analysis of MormonThink page "Polygamy" | |subject=A FAIR Analysis of MormonThink page "Polygamy" | ||
|summary=({{antilink|http://mormonthink.com/joseph-smith-polygamy.htm}}) The website concludes that Sunday School lesson manuals, priesthood manuals, seminary books, etc "almost never" mention Joseph's polygamy, despite the fact that some actually did mention it. | |summary=({{antilink|http://mormonthink.com/joseph-smith-polygamy.htm}}) The website concludes that Sunday School lesson manuals, priesthood manuals, seminary books, etc "almost never" mention Joseph's polygamy, despite the fact that some actually did mention it. MormonThink concludes that we should believe that Oliver Cowdery's claim that Joseph had an affair should be given credence because Oliver was also a Book of Mormon witness. It is also concluded that Joseph wrote a "love letter" to one of his young plural wives and invited her and both of her parents to his single-room hideout for a tryst. | ||
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|link=|link=Criticism of Mormonism/Websites/MormonThink/Blacks and the Priesthood | |link=|link=Criticism of Mormonism/Websites/MormonThink/Blacks and the Priesthood | ||
|subject=A FAIR Analysis of MormonThink page "Blacks and the Priesthood" | |subject=A FAIR Analysis of MormonThink page "Blacks and the Priesthood" | ||
|summary=({{antilink|http://www.mormonthink.com/blackweb.htm}}) The critics assert that even though the Church has refuted explanations for the priesthood ban, such as that of blacks not being valiant in the pre-existence, that they are bothered that these explanations are no longer acknowledged. | |summary=({{antilink|http://www.mormonthink.com/blackweb.htm}}) The critics assert that even though the Church has refuted explanations for the priesthood ban, such as that of blacks not being valiant in the pre-existence, that they are bothered that these explanations are no longer acknowledged. MormonThink asserts that President Kimball did not actually receive a revelation ending the priesthood ban, despite his clear statement that he did. The critics state that prophets should be "forward thinkers." MormonThink, therefore, takes the position that the fact that prophets are influenced by the society and culture that they live in indicates that they cannot actually be prophets. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/The Temple | |link=Criticism of Mormonism/Websites/MormonThink/The Temple | ||
|subject=A FAIR Analysis of MormonThink page "Temple" | |subject=A FAIR Analysis of MormonThink page "Temple" | ||
|summary= MormonThink originally removed this page containing | |summary= MormonThink originally removed this page containing detailed information about the temple, not because it was offensive to Latter-day Saints, but only because it was driving ex-Mormons' believing spouses away from examining their critical website. The new managing editor added the temple material back to the site "by popular demand," then removed it again when threatened with discipline. FAIR responds to a number of issues raised which are not related to the explicit temple content that the site sometimes hosts. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/Lying for the Lord | |link=Criticism of Mormonism/Websites/MormonThink/Lying for the Lord | ||
|subject=A FAIR Analysis of MormonThink page "Lying for the Lord" | |subject=A FAIR Analysis of MormonThink page "Lying for the Lord" | ||
|summary=({{antilink|http://www.mormonthink.com/lying.htm}}) | |summary=({{antilink|http://www.mormonthink.com/lying.htm}}) MormonThink concludes that lying is "standard operating procedure for Church leaders" from Joseph Smith's time to the present, and that pretty much every thing that the Church does is somehow related to deception (this is a standard position taken by many ex-Mormons after their disaffection with the Church). | ||
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|link=Criticism of Mormonism/Websites/MormonThink/Tithing | |link=Criticism of Mormonism/Websites/MormonThink/Tithing | ||
|subject=A FAIR Analysis of MormonThink page "Tithing" | |subject=A FAIR Analysis of MormonThink page "Tithing" | ||
|summary=({{antilink|http://www.mormonthink.com/tithing.htm}}) The critics conclude that the Catholic definition of offerings is somehow supposed to affect the Mormon definition of tithing, and that the requirement by the Church for members to pay tithing and offerings is a "guilt trip." | |summary=({{antilink|http://www.mormonthink.com/tithing.htm}}) The critics conclude that the Catholic definition of offerings is somehow supposed to affect the Mormon definition of tithing, and that the requirement by the Church for members to pay tithing and offerings is a "guilt trip." MormonThink also claims that the Church should divest itself of any profit-making businesses, and that any profit from those businesses should be given to the poor, concluding that the Church is simply a corporation that does not provide sufficient return-on-investment to its members. Finally, the critics conclude that the Church spends little on humanitarian aid, and that members ought to send their contributions elsewhere. | ||
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|link=Criticism of Mormonism/Websites/MormonThink/Joseph Running with the Plates | |link=Criticism of Mormonism/Websites/MormonThink/Joseph Running with the Plates | ||
|subject=A FAIR Analysis of MormonThink page "Joseph Running with the Plates" | |subject=A FAIR Analysis of MormonThink page "Joseph Running with the Plates" | ||
|summary=({{antilink|http://mormonthink.com/runningweb.htm}}) MormonThink concludes that the plates didn't weigh 200 pounds as some critics claim based upon a calculation of the dimensions as a solid block of gold, but that instead that they weighed 40 to 60 pounds, just as the witnesses stated that they did. However, MormonThink also concludes that Joseph could not have run with the gold plates because he had a limp from his leg operation as a child (this despite Joseph's physical health demonstrated by his vaunted "stick-pulling" abilities), and that his story of running with the plates is a "tall tale." | |summary=({{antilink|http://mormonthink.com/runningweb.htm}}) In one of the rare instances where MormonThink agrees with the Church, the site concludes that the plates didn't weigh 200 pounds as some critics claim based upon a calculation of the dimensions as a solid block of gold, but that instead that they weighed 40 to 60 pounds, just as the witnesses stated that they did. However, MormonThink also concludes that Joseph could not have run with the gold plates because he had a limp from his leg operation as a child (this despite Joseph's physical health demonstrated by his vaunted "stick-pulling" abilities), and that his story of running with the plates is a "tall tale." | ||
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{{SummaryItem | {{SummaryItem |
A FAIR Analysis of: MormonThink A work by author: Anonymous
|
High Level Summary | |
---|---|
Title | MormonThink.com |
Type | Website |
Author(s) | Anonymous |
Affiliation | "Active" members of the Church of Jesus Christ of Latter-day Saints; Ex-Mormons active on the Recovery from Mormonism message board. |
Accuracy | Conclusions drawn are predominantly negative toward the truth claims of the Church. |
Temple content | NOTE: Extremely detailed temple content is sometimes present on the site. |
I fantasize about a full-blown faith-destroying session. In real life, I did put the bishop in his place over polygamy. He kept saying I was wrong about Joseph having other wives and being illegal and such. I proved him wrong and he ate crow.
—MormonThink's founding editor, Feb. 21, 2012 [1]
So that is one of the reasons I remain in the church. It gives me greater credibility when I speak about my own religion instead of it being my former religion. We all know as soon as I leave it, I am labeled as someone who left because of morality, tithing or some other issue rather than the historical problems of the church....By subtly mentioning things in meetings I may raise some doubts...
—MormonThink's founding editor, Jan, 2012 [2]
If you would like to help further, please excommunicate the next editor at MormonThink. Have leaders of the [Strengthening Church Members Committee] stalk us. Even better, send in the Danites please. That should propel MormonThink popularity into orbit around Kolob.
—MormonThink managing editor David Twede, after emailing his resignation to the Church, October 19, 2012. [3]
The website mormonthink.com is designed to lead Church members into questioning their beliefs in a non-threatening manner by claiming to be "objective" and "balanced." The site claims to be run by active members of the Church. In reality, however, they are "active" only in the sense that some of them still occasionally attend Church—they do not accept the Church's truth claims, and they have no interest in strengthening belief. Instead, the site portrays Church leaders as liars, Joseph Smith as a fraud and con-man, and the Church as "an oppressive empire building corporation." FAIR primarily quotes MormonThink, its own editors and the testimonials of those it has "helped" out of the Church. The site includes links to FAIR as a way of demonstrating their claimed "balance."
Each page on MormonThink.com typically includes quotes from Church sources, large amounts of block text copied from websites critical of the Church, a few references to LDS apolgetics that are followed by mocking refutations by critics, an "Ending summary by critics," and an "Our Thoughts" section, which generally agrees with the critics. The bottom of each page contains links to critical sites, believers sites and to some sites which they consider neutral.
MormonThink has had a series of managing editors, all of whom retained membership in the Church during their tenure while actively mocking the Church in online ex-Mormon forums. The transfer of the editorial position appears to be triggered by the resignation from the Church of the previous editor. The founding editor, who remains anonymous, resigned in 2012 in order to avoid discipline after the Church apparently identified him. In his parting letter to his Stake President (posted on the MormonThink website), he states,
You said that [MormonThink] is 'anti-Mormon, anti-Joseph Smith and anti-LDS Leadership'. However, you never said it wasn’t true.[4]
The most publicly well known managing editor was David Twede. Shortly after taking over the site, Twede was approached by local Church leaders and scheduled for discipline. After creating a media spectacle regarding his scheduled discipline, Twede resigned publicly during an appearance at the open mike session at the 2012 Ex-Mormon Foundation Conference in Salt Lake City. After emailing his resignation letter, Twede publicly challenged the Church,
If you’d like to help further, please, by all means, excommunicate the next editor at MormonThink. Have leaders of the Strengthening Members Committee stalk us. Even better, send in the Danites, please, please. That should propel MormonThink popularity into orbit around Kolob. [5]
Click on the links for detailed point-by-point discussion of specific content.
== Notes ==
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