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*{{antispeak|admit}} | *{{antispeak|admit}} | ||
*It is correct that this is likely never to change, since a belief in either a global or local flood does not alter the teaching that Noah was an actual prophet who saved his family from a catastrophic flood that wiped out all those with whom he associated. | |||
*The accumulation of additional scientific information have led some to conclude that a local flood — one limited to the area in which Noah lived — is the best explanation of the available data. People of either view, or neither, can be members in good standing. | |||
*Like other Christians, Latter-day Saints can hold different views on the issue of whether Noah's flood was local or global. Members of any given LDS congregation may have of a variety of points of view, and many have no firm opinion one way or the other. | |||
*A belief in either a global or local flood is not a requirement for Latter-day Saints; traditionally, many earlier members and leaders endorsed the global flood views common in society and Christendom generally. | |||
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|link=Mormonism and science/Global or local Flood | |||
|subject=Global or local Flood | |||
|summary=How do we deal with the fact that there is no scientific evidence of a worldwide flood? How can the scriptures and prophets teach of a worldwide flood, when this contradicts the evidence? The biodiversity of plants and animals on the earth could not have occurred within the span of a few thousand years. Did the continents separate during the flood of Noah? Doctrine and Covenants 133:23–24 seems to imply that they did. How do we reconcile this to scientific fact? Didn't Brigham Young, John Taylor and Orson Pratt teach that the Flood was the baptism of the Earth? | |||
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A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that this MormonThink article appears to take are the following:
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