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|claim=Joseph Smith did have limited formal education and that's often heralded as 'proof' that he could not have written the BOM. However most people do not know that Joseph's father, Joseph Smith, Sr., was a school teacher during the off season. Joseph's brother, Hyrum, worked as a school teacher during the off season also. One of his sisters may have also been a teacher at some point in her life. This wasn't a family of illiterates. Education was important to the Smith family, and although Joseph may have only had limited formal education in a typical classroom, his parents undoubtedly schooled him at home. Also Joseph was going to high school when he was 20 years old in Harmony PA with the Stowell children. | |claim=Joseph Smith did have limited formal education and that's often heralded as 'proof' that he could not have written the BOM. However most people do not know that Joseph's father, Joseph Smith, Sr., was a school teacher during the off season. Joseph's brother, Hyrum, worked as a school teacher during the off season also. One of his sisters may have also been a teacher at some point in her life. This wasn't a family of illiterates. Education was important to the Smith family, and although Joseph may have only had limited formal education in a typical classroom, his parents undoubtedly schooled him at home. Also Joseph was going to high school when he was 20 years old in Harmony PA with the Stowell children. | ||
|think= | |think= | ||
*You mean, the Smith family ''didn't'' support themselves exclusively by "treasure hunting?" | *{{antispeak|mutually exclusive}} You mean, the Smith family ''didn't'' support themselves exclusively by "treasure hunting?" This is usually the popular critical argument. | ||
*It was Joseph himself that said in his 1832 journal that he was "deprived of the benefit of an education." | |||
|quote= | |quote= | ||
}} | }} |
A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that the MormonThink article "Could Joseph Smith have written the Book of Mormon?" appears to take are the following:
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The Mormon Bible.—The origin of this work which it has puzzled many to account for, evidently the production of a cultivated mind, yet found in the hands of exceedingly ignorant and illiterate persons is at length explained.
— “The Mormon Bible,” Trumpet and Universalist Magazine (Boston) 11, no. 48 (18 May 1839), n.p.. off-site
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Another interesting development from work on the Revelations and Translations Series has been the identification of a previously unpublished revelation on securing a copyright for the Book of Mormon in Canada. David Whitmer, after he left the Church, recalled that the revelation promised success in selling the copyright, but upon return of the men charged with the duty, Joseph Smith and others were disappointed by what seemed like failure. Historians have relied upon statements of David Whitmer, Hiram Page, and William McLellin for decades but have not had the actual text of the revelation. Revelation Book 1 will provide that.
Although we still do not know the whole story, particularly Joseph Smith’s own view of the situation, we do know that calling the divine communication a “failed revelation” is not warranted. The Lord’s directive clearly conditions the successful sale of the copyright on the worthiness of those seeking to make the sale as well as on the spiritual receptivity of the potential purchasers. [1]
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From the 1830 Book of Mormon, the following was written by THE AUTHOR Joseph Smith (emphasis added):
To The Reader--
As many false reports have been circulated respecting the following work, and also many unlawful measures taken by the evil designing persons to destroy me, and also the work, I would inform you that I translated, by the gift and power of God, and caused to be written, one hundred and sixteen pages, the which I took from the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon; which said account, some person or persons have stolen and kept from me, notwithstanding my utmost exertions to recover it again--and being commanded of the Lord that I should translate the same over again, for Satan had put it into their hearts to tempt the Lord their God, by altering the words, that they did read contrary from that which I translated and caused to be written; and If I should bring forth the same words again, or in other words, if I should translate the same over again, they would publish that which they had stolen, and Satan would stir up their hearts of this generation, that they might not receive this work: but behold, the Lord said unto me, I will not suffer that Satan shall accomplish his evil design in this thing: therefore thou shalt translate from the plates of Nephi, until ye come to that which ye have translated, which ye have retained; and behold ye shall publish it as the record of Nephi; and thus I will confound those who have altered my words. I will not suffer that they shall destroy my work; yea, I will shew unto them that my wisdom is greater than the cunning of the Devil. Wherefore, to be obedient unto the commandments of God, I have, through his grace and mercy, accomplished that which he hath commanded me respecting this thing. I would also inform you that the plates of which hath been spoken, were found in the township of Manchester, Ontario county, New-York.
THE AUTHOR.
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I was born in the town of Charon [Sharon] in the State of vermont North America on the twenty third day of December AD 1805 of goodly Parents who spared no pains to instructing me in the christian religion at the age of about ten years my Father Joseph Smith Siegnior moved to Palmyra Ontario County in the State of New York and being in indigent circumstances were obliged to labour hard for the support of a large Family having nine chilldren and as it required the exertions of all that were able to render any assistance for the support of the Family therefore we were deprived of the bennifit of an education suffice it to say I was mearly instructid in reading
andwriting and the ground rules of Arithmatic which constuted my whole literary acquirements.
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There was, however, a reference to View of the Hebrews within Joseph Smith's lifetime, but it came from the prophet himself. In an article published in the Times and Seasons on June 1, 1842, Joseph quoted View of the Hebrews in support of the Book of Mormon: If such may have been the fact, that a part of the Ten Tribes came over to America, in the way we have supposed, leaving the cold regions of Assareth behind them in quest of a milder climate, it would be natural to look for tokens of the presence of Jews of some sort, along countries adjacent to the Atlantic. In order to this, we shall here make an extract from an able work: written exclusively on the subject of the Ten Tribes having come from Asia by the way of Bherings Strait, by the Rev. Ethan Smith, Pultney, Vt., who relates as follows: "Joseph Merrick, Esq., a highly respectable character in the church at Pittsfield, gave the following account: That in 1815, he was leveling some ground under and near an old wood shed, standing on a place of his, situated on (Indian Hill)... [Joseph then discusses the supposed phylacteries found among Amerindians, citing View of the Hebrews p. 220, 223.][3] It strains credulity to claim that Joseph drew attention to the work from which he derived most of his ideas. Why would he call attention to the source of his forgery?
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The author is using the "spaghetti defense" —Critics cannot figure out how something happened, so they will throw every possible explanation at it that they can in the hope that one of them will "stick to the wall."
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