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*Statements prefaced by the words "they are likely to know" or "they may also suspect" are not evidence—they are conjecture. Why is it "curious" that FAIR or the Maxwell Institute do not wish to use ambiguous evidence? Or that when something is clearly identified as a hoax, that they issue a correction? Isn't this what is ''supposed'' to happen? | *Statements prefaced by the words "they are likely to know" or "they may also suspect" are not evidence—they are conjecture. Why is it "curious" that FAIR or the Maxwell Institute do not wish to use ambiguous evidence? Or that when something is clearly identified as a hoax, that they issue a correction? Isn't this what is ''supposed'' to happen? | ||
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* Gardner identifies the item as a macaw, not an elephant, in {{Book:Gardner:Second Witness|vol=6|pages=260}}. It is mentioned as a possible elephant by Roper and Peterson in 2004, but this one-sentence reference is accompanied by three pages discussing biological remains that they obviously consider of more significance. See pages 194-96 of {{FR-16-1-11}} | |||
* Why are believers criticized when they update what they believe based upon new evidence or a better understanding of old evidence? When the evidence changes, we change our minds—what does MormonThink do? | |||
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A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that the MormonThink article "Book of Mormon Difficulties—Book of Mormon Animals" appears to take are the following:
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Quotes to consider
Ether 9꞉19
And they also had horses, and asses, and there were elephants and cureloms and cumoms; all of which were useful unto man, and more especially the elephants and cureloms and cumoms.
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