[[{{{L}}}|{{{H}}}]]
Summary: When and how did plural marriage begin in the Church?
Summary: This chapter also discusses Fanny Alger
Summary: Critics charge that Joseph Smith had a long history of "womanizing" before practicing plural marriage. This chapter includes Eliza Winters and Marinda Nancy Johnson.
Summary: Critics charge that Joseph Smith's early plural marriage(s) cannot have been "real" marriages, since the doctrine of "eternal marriage" (i.e., marriages which last beyond the grave) was not introduced until 1841.
Summary: Critics of Joseph Smith are sometimes filled with righteous indignation when they raise the issue of his wives' ages.
Summary: While the record is frustratingly incomplete regarding sexuality, it does little but tease us when we consider whether Joseph fathered children by his plural wives. Fawn Brodie was the first to consider this question in any detail, though her standard of evidence was depressingly low. Subsequent authors have returned to the problem, though unanimity has been elusive.
Summary: Nothing in plural marriage mystifies—or troubles—members of the Church more than Joseph's polyandrous sealings. Marriage to multiple wives may seem strange, but at least it intrudes on our historical awareness, while many remain unaware of polyandry's existence in LDS history.
Summary: John C. Bennett material is in three draft chapters. Given their length and difficulty of converting them to wiki format, they are presented here in downloadable PDF.
