Mormonism and Wikipedia/Golden plates/Finding

Background

A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/Golden plates A work by a collaboration of authors (Link to Wikipedia article here)

Unsuccessful retrieval attempts

The name Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.. Wikipedia content is copied and made available under the GNU Free Documentation License.

An analysis of the Wikipedia article "Golden plates" (Version December 10, 2009)

Finding the plates

-	Wikipedia Main Article: Golden plates–	Wikipedia Footnotes: Golden plates–Notes	A FAIR Opinion
	According to Smith, he found the plates after he was directed to them by a heavenly messenger	Smith referred to the visitor as an "angel of the Lord" at least as early as 1832 Smith (1832) , p. 4, and possibly as early as 1829 (Early Mormon Documents 1:151-152). Some early accounts related by non-Mormons described this angel as a "spirit" (Hadley (1829) ; Harris (1833) , p. 253; Chase (1833) , p. 242) or a "ghost" Burnett (1831) ; see also Lewis (Lewis) , p. 1 (a later-published account using the "ghost" terminology). In 1838, however, Smith later said that the "angel" was a man who had been "dead, and raised again therefrom" Smith (1838b) , pp. 42–43.	Correct, per cited sources
	whom he later identified as the angel Moroni.	Smith (Cowdery) , p. 180; Smith (1838b) , pp. 42–43. In distinction from his other accounts, Smith's 1838 autobiography said that the angel's name was Nephi Smith (1838a) , p. 4; nevertheless, modern historians and Latter Day Saints generally refer to the angel as Moroni.	We would be interested to see a reference by Modern day historians or Latter-day Saints who do not refer to the angel as Moroni.  References not included in the Wikipedia article These facts have not been hidden; they are readily acknowledged in the History of the Church: In the original publication of the history in the Times and Seasons at Nauvoo, this name appears as "Nephi," and the Millennial Star perpetuated the error in its republication of the History. That it is an error is evident, and it is so noted in the manuscripts to which access has been had in the preparation of this work.[1] Note that the name "Moroni" appears in the anti-Mormon book Mormonism Unvailed - 1834, reprinted as History of Mormonism in 1840. After he had finished translating the Book of Mormon, he again buried up the plates in the side of a mountain, by command of the Lord; some time after this, he was going through a piece of woods, on a by-path, when he discovered an old man dressed in ordinary grey apparel...The Lord told him that the man he saw was MORONI, with the plates, and if he had given him the five coppers, he might have got his plates again. (emphasis in original)[2]
	According to the story, the angel first visited Smith's bedroom late at night	According to Joseph's sister, Smith was lying in bed thinking about his First Vision Salisbury (1895) , p. 11.	Correct, per cited sources
	on September 22	September 22 was listed in a local almanac as the autumnal equinox, which has led D. Michael Quinn to argue that the date had astrological significance in Smith's worldview (Quinn (1998) , p. 144; however, this ostensible astrological significance is never mentioned by Smith or his contemporaries.	Correct, per cited sources
	in 1822 or 1823.	Smith's first mention of the angel in later histories is an appearance on the eve of September 22, 1823 Smith (1838a) , p. 4; however, other accounts say or imply that the angel may have appeared a year earlier in 1822. Smith's first history in 1832 said the angel's first visit was on September 22, 1822, although he also said he was "seventeen years of age" Smith (1832) , p. 3, which would have made the year 1823 (he turned 17 in December 1822). In 1835, after Oliver Cowdery initially dated the angel's visit to the "15th year of our brother J. Smith Jr's, age", Cowdery changed the statement to read the 17th year of his age (16 years old, or 1822)—but he said this visit in Smith's "17th year" occurred in 1823 Cowdery (1835a) , p. 78. Smith's father is quoted by an inquirer who visited his house in 1830 as saying that the first visit by the angel took place in 1822 but that he did not learn about it until 1823 Lapham (1870) , p. 305. A Smith neighbor who said Smith told him the story in 1823 said the angel appeared "a year or two before" the death of Joseph's brother Alvin in November 1823.	Correct, per cited sources  Painful prose
	Moroni told Smith that the plates could be found buried in a prominent hill near his home, later called Cumorah, a name taken from the Book of Mormon.	Smith (1838a) , p. 4 (identifying the hill, but not referring to it by a name); Cowdery (1835b) , p. 196 (referring to the hill as Cumorah).	Correct, per cited sources
	Before dawn, Moroni reappeared two more times and repeated the information.	Smith (1832) , p. 7; Smith (1842) , p. 707.	Correct, per cited sources
	But the angel would not allow Smith to take the plates until he obeyed certain "commandments".	Smith (1838a) , p. 6 (saying the angel told him to obey his charge concerning the plates, "otherwise I could not get them"); Clark (1842) , pp. 225–26 (the angel "told him that he must follow implicitly the divine direction, or he would draw down upon him the wrath of heaven"); Smith (1853) , p. 83 (characterizing the angel's requirements as "commandments of God", and saying Smith could receive the plates "not only until he was willing, but able" to keep those commandments).	Correct, per cited sources
	Smith recorded some of these commandments, and contemporaries to whom he told the story said there were others, all of which are relevant to the modern debate about whether, or how closely, events of early Mormonism were related to the practice of contemporary folk magic.	See, e.g., Quinn (1998) .	Correct, per cited sources
	Smith's writings say that the angel required at least the following: (1) that he have no thought of using the plates for monetary gain,	Smith (1832) , p. 5 (saying he was commanded to "have an eye single to the glory of God"); Smith (1838a) , p. 6 (saying the angel commanded him to "have no other object in view in getting the plates but to glorify God".)	Correct, per cited sources
	(2) that he tell his father about the vision,	Smith's mother Lucy Mack Smith said he was commanded to tell his father during the third vision Smith (1853) , p. 81, but he disobeyed because he didn't think his father would believe him, and the angel appeared a fourth time to rebuke him and reiterate the commandment (82). Joseph Smith and his sister Katharine said the angel gave him the commandment in his fourth visit, but did not say whether he had received the commandment earlier that night (Smith (1838a) , p. 7; Salisbury (1895) , p. 12). Smith's father is quoted by a skeptical interviewer to say that in 1830, Smith delayed telling his father about the vision for about a year Lapham (1870) , p. 305. Smith's brother William, who was 11 at the time, said the angel commanded him to tell his entire family Smith (1883) , p. 9, although he may have been remembering Smith tell the story that night after he visited the hill, according to their mother's recollection Smith (1853) , p. 83.	Correct, per cited sources  Painful prose
	and (3) that he never show the plates to any unauthorized person.	Hadley (1829) ; Smith (1838a) , p. 6.	Correct, per cited sources
	Smith's contemporaries who heard the story—both sympathetic and unsympathetic—generally agreed that Smith mentioned the following additional commandments: (4) that Smith take the plates and leave the site where they had been buried without looking back,	This commandment is described in the account of Joseph Knight, Sr., a loyal Latter Day Saint friend of Smith's Knight (1833) , p. 2, and Willard Chase, an associate of Smith's in Palmyra during the 1820s Chase (1833) , p. 242. Both Knight and Chase were treasure seekers, but while Knight remained a loyal follower until his death, Chase was a critic of Smith's by the early 1830s.
	and (5) that the plates never directly touch the ground until safe at home in a locked chest.	There is agreement on this commandment by Smith's mother Smith (1853) , pp. 85–86 and sister Salisbury (1895) , p. 14 and by two non-Mormons (Chase (1833) , p. 242; Lapham (1870) , p. 305).
	Some unsympathetic listeners who heard the story from Smith or his father recalled that Smith had said the angel required him (6) to wear "black clothes" to the place where the plates were buried,	Chase (1833) , p. 242 (an affidavit of Willard Chase, a non-Latter Day Saint treasure seeker who believed Smith wrongly appropriated his seer stone). Chase said he heard the story from Smith's father in 1827. Fayette Lapham, who traveled to Palmyra in 1830 to inquire about the Latter Day Saint movement and heard the story from Joseph Smith, Sr., said Smith was told to wear an "old-fashioned suit of clothes, of the same color as those worn by the angel", but Lapham did not specify what color of clothing the angel was wearing Lapham (1870) , p. 305.	Correct, per cited sources For a detailed response, see: The Hurlbut affidavits
	(7) to ride a "black horse with a switchtail",	Chase (1833) , p. 242 (affidavit of Willard Chase, relating story heard from Smith's father in 1827). A friendly but non-believing Palmyra neighbor, Lorenzo Saunders, heard the story in 1823 from Joseph Smith, Jr., and also said Smith was to required to ride a black horse to the hill Saunders (1884b) .	Correct, per cited sources For a detailed response, see: The Hurlbut affidavits
	(8) to call for the plates by a certain name,	Chase (1833) , p. 242 (affidavit of the skeptical Willard Chase).	Correct, per cited sources For a detailed response, see: The Hurlbut affidavits
	and (9) to "give thanks to God."	Saunders (1893) (statement of Orson Saunders of Palmyra, who heard the story from Benjamin Saunders, who heard the story from Joseph Smith).	Correct, per cited sources
	In the morning, Smith began work as usual and did not mention the visions to his father	Smith (1838a) , p. 7	Correct, per cited sources
	because, he said, he did not think his father would believe him.	Smith (1853) , p. 82; Salisbury (1895) , p. 12 (stating that Smith told the angel during the fourth visit that he was afraid his Father would not believe him).	Correct, per cited sources
	Smith said he then fainted because he had been awake all night, and while unconscious, the angel appeared a fourth time and chastised him for failing to tell the visions to his father.	Smith (1853) , p. 82; Smith (1838a) , p. 6.
	When Smith then told all to his father, he believed his son and encouraged him to obey the angel's commands.	Smith (1853) , p. 82; Smith (1838a) , p. 7. Smith's brother William, who was 11 at the time, said he also told the rest of his family that day prior to visiting the hill Smith:1883 , pp. 9–10, although he may have been remembering Smith tell the story the night after he visited the hill, according to their mother's recollection Smith (1853) , p. 83. Smith's sister Katharine said that Joseph told his father and the two oldest brothers Alvin and Hyrum the morning prior to visiting the hill, but Katharine was too young (10 years old) to understand what they were talking about Salisbury (1895) , p. 13.	Correct, per cited sources
	Smith then set off to visit the hill, later stating that he used his seer stone to locate the place where the plates were buried	Harris (1833) , p. 252 (statement by Henry Harris, a non-Mormon Palmyra resident); Harris (1859) , p. 163 (statement by Martin Harris, a Latter Day Saint who became one of the Three Witnesses of the Golden Plates). According to one hearer of the account, Smith used the seer stone to follow a sequence of landmarks by horse and on foot until he arrived at the place the plates were buried.Lapham (1870) , p. 305.	Correct, per cited sources
	but that he "knew the place the instant that [he] arrived there."	Smith (1838a) , pp. 6–7.	Correct, per cited sources
	Smith said he saw a large stone covering a box made of stone (or possibly iron).	Most accounts, including those written by Smith, say the plates were found in a stone box (Cowdery (1835b) , p. 196; Smith (1838a) , pp. 15–16; Whitmer (1875) , calling it a "stone casket", and stating that Smith had to dig down for the box "two and a half or three feet"); according to two non-believing witnesses, however, Smith said they were buried in an iron box (Bennett (1831) , p. 7; Lewis (Lewis) , p. 1).	Correct, per cited sources
	Using a stick to remove dirt from the edges of the stone cover, and prying it up with a lever,	Salisbury (1895) , p. 13	Correct, per cited sources
	Smith saw the plates inside the box, together with other artifacts.	Smith (1838a) , pp. 15–16. According to various accounts, these artifacts may have included a breastplate (Cowdery (1835b) , p. 196; Smith (1838a) , p. 16; Salisbury (1895) , p. 13, saying it was the "breast-plate of Laban"), a set of large spectacles made of seer stones (Chase (1833) , p. 243; Smith (1838a) , p. 16; Salisbury (1895) , p. 13), the Liahona, the sword of Laban (Lapham (1870) , pp. 306, 308; Salisbury (1895) , p. 13), the brass plates of Laban Salisbury (1895) , p. 13, the vessel in which the gold was melted, a rolling machine for gold plates, and three balls of gold as large as a fist Harris (1833) , p. 253.

Endnotes

1. [note] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 1:11–12, footnote 2. Volume 1 link
2. [note]  Eber Dudley Howe, Mormonism Unvailed (Painesville, Ohio: Telegraph Press, 1834), 277.

References

Wikipedia references for "Golden Plates"

• Anthon, Charles, Howe, Eber Dudley (editor) Mormonism Unvailed: or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
• Bennett, James Gordon, Jr., Mormon Leaders at Their Mecca off-site .
• Bennett, James Gordon, Sr., Arrington, Leonard J. (editor) (1831), James Gordon Bennett's 1831 Report on 'The Mormonites' off-site .
• Benton, Abram W., Vogel, Dan (editor) Early Mormon Documents Signature Books .
• Bidamon, Emma Smith, Early Mormon Documents Signature Books .
• Burnett, David S., Something New.—Golden Bible off-site .
• Burnett, Stephen, Vogel, Dan (editor) (1838), Early Mormon Documents Signature Books .
• Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
• Chase, Willard, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K. Simmon off-site .
• Cobb, James T., The Hill Cumorah, And The Book Of Mormon. The Smith Family, Cowdery, Harris, and Other Old Neighbors—What They Know off-site .
• Cole, Abner, Gold Bible, No. 6 off-site .
• Cook, Lyndon W., (1991), David Whitmer Interviews: A Restoration Witness Grandin .
• Cowdery, Oliver, (1834), Letter [I] off-site .
• Cowdery, Oliver, (1834b), Letter III off-site .
• Cowdery, Oliver, (1835a), Letter IV off-site .
• Cowdery, Oliver, (1835b), Letter VIII off-site .
• Crystal, David, (1997), The Cambridge Encyclopedia of Language Cambridge University Press .
• (1996), The World's Writing Systems Oxford University Press .
• Gilbert, John H., (1892), Recollections of John H. Gilbert , Palmyra, New York: typescript located in Harold B. Lee Library, Brigham Young University off-site .
• Givens, Terryl L., (2003), By the Hand of Mormon: The American Scripture that Launched a New World Religion Oxford University Press .
• Grandin, E.B., Editor's note off-site .
• Hadley, Jonathan A., Golden Bible off-site .
• Hale, Isaac, Howe, Eber Dudley (editor) (1834), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Hamblin, William J., (2007), Sacred Writing on Metal Plates in the Ancient Mediterranean off-site .
• Harris, Abigail, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Henry, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Martin, (1859), Mormonism, No. II off-site .
• Howe, Eber Dudley, (1834), Mormonism Unvailed Painesville, Ohio: Telegraph Press off-site .
• Knight, Joseph, Sr., Jessee, Dean (editor) (1833), Joseph Knight's Recollection of Early Mormon History off-site .
• Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty years Ago. His Account of the Finding of the Sacred Plates off-site .
• Mormon History off-site .
• Mather, Frederic G., (1880), Early Days of Mormonism off-site .
• Metcalfe, Brent Lee, (1993), Apologetic and Critical Assumptions about Book of Mormon Historicity off-site .
• Packer, J. Cameron, (2004), Cumorah's Cave Maxwell Institute off-site .
• Palmer, Grant H., (2002), An Insider's View of Mormon Origins Signature Books .
• Parrish, Warren, (1838), Letter from W. Parrish, Kirtland The Evangelist off-site , republished in Vogel, Dan (editor) (1999), Early Mormon Documents , Salt Lake City: Signature Books .
• Phelps, , (1833), A Book of Commandments, for the Government of the Church of Christ Zion: William Wines Phelps & Co. off-site .
• Poulson, P. Wilhelm, Letter to the editor. .
• Pratt, Orson, (1856), The Faith and Visions of the Ancient Saints—The Same Great Blessing to be Enjoyed by the Latter-day Saints off-site .
• Pratt, Orson, (1859), Evidences of the Bible and Book of Mormon Compared off-site .
• Pratt, Orson, (1877), King Limhi's Enquiry, from the Book of Mormon' off-site .
• Putnam, Read H., Were the Golden Plates Made of Tumbaga? off-site .
• Quinn, D. Michael, (1998), Early Mormonism and the Magic World View , Salt Lake City: Signature Books .
• Riley, I. Woodbridge, (1903), The Founder of Mormonism: A Psychological Study of Joseph Smith, Jr. , New York: Dodd, Mead & Co. off-site
• Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1908), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Robinson, Andrew, (2002), Lost Languages: The Enigma of the World's Undeciphered Scripts McGraw Hill .
• Salisbury, Katharine Smith, Walker, Kyle R. (editor) Katharine Smith Salisbury's Recollections of Joseph's Meetings with Moroni off-site .
• Saunders, Benjamin, Vogel, Dan (editor) (1884a), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Lorenzo, Vogel, Dan (editor) (1884b), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Orson, Bennett, James Gordon, Jr. (editor) Mormon Leaders at Their Mecca off-site .
• Smith, Joseph III, last Testimony of Sister Emma off-site .
• Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site .
• Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
• (1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site .
• Smith, Joseph, Jr., (1838a), History of the Church , copied to Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
• Smith, Joseph, Jr., (1838b), Editor's note off-site .
• Smith, Joseph, Jr., Church History [Wentworth Letter] , Nauvoo, Illinois: off-site .
• Smith, Joseph, Sr., To the Public off-site .
• Smith, Lucy Mack, Casawall, Henry (editor) (1842b), The City of the Mormons; or, Three Days at Nauvoo, in 1842 , London: J.G.F. & J. Rivington off-site .
• Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations Liverpool: S.W. Richards off-site .
• Smith, William, (1883), William Smith on Mormonism: A True Account of the Origin of the Book of Mormon' Lamoni, Iowa: RLDS Church off-site .
• Smith, William, (1884), The Old Soldier's Testimony off-site .
• Stevenson, Edward, (1882), One of the Three Witnesses: Incidents in the Life of Martin Harris off-site .
• Storey, Wilbur F., Interview with David Whitmer off-site .
• Tvedtnes, John A, (1990), Review of Little Known Evidences of the Book of Mormon by Brenton G. Yorgason Maxwell Institute off-site .
• Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
• Turner, Orasmus, (1851), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
• Wade, B., An Interesting Document off-site .
• {{{title}}} .
• Walker, Ronald W., (1986), Martin Harris: Mormonism's Early Convert off-site .
• Whitmer, , The Golden Tables off-site .
• Whitmer, David, (1887), An Address to All Believers in Christ By A Witness to the Divine Authenticity of the Book of Mormon' , Richmond, Missouri: David Whitmer off-site .
• Whitmer, David, An Old Mormon's Closing Hours: David Whitmer, One of the Pioneers of That Faith, Passing Away off-site .
• Williams, Stephen, (1991), Fantastic Archaeology: The Wild Side of North American Prehistory University of Pennsylvania Press .
• Woodard, Roger D. (editor) (2004), The Cambridge Encyclopedia of the World's Ancient Languages Cambridge University Press .
• Young, Brigham, Watt, G.D. (editor) Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others , Liverpool: F.D. & S.W. Richards off-site .
• Young, Brigham, Journal of Discourses by Brigham Young, His Two Counselors, and the Twelve Apostles , Liverpool: William Budge .