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Book of Mormon/Translation/Method/1829-1835: Difference between revisions
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Here are some of the accounts that don't mention the hat while mentioning the Nephite Interpreters or Urim and Thummim (inclusively or ambiguously): | Here are some of the accounts that don't mention the hat while mentioning the Nephite Interpreters or Urim and Thummim (inclusively or ambiguously): | ||
An angel descended and warned him that God was about to make an astonishing revelation to the world, and then directed him to go to such a place, and after prying up a stone he should find a number of plates of the color of gold inscribed with hieroglyphics, and under them a breastplate, and under that a transparent stone or stones which was the Urim and Thummim mentioned by Moses....The manner of translation was as wonderful as the discovery. By putting his finger on one of the characters and imploring divine aid, then looking through the Urim and Thummim, he would see the import written in plain English on a screen placed before him. After delivering this to his emanuensi, he would again proceed in the same manner and obtain the meaning of the next character, and so on till he came to a part of the plates which were sealed up,and there was commanded to desist: and he says he has a promise from God that in due time he will enable him to translate the remainder. This is the relation as given by Smith. A man by the name of [Martin] Harris, of a visionary turn of mind, assisted in the translation, and afterwards Oliver Cowdery. | An angel descended and warned him that God was about to make an astonishing revelation to the world, and then directed him to go to such a place, and after prying up a stone he should find a number of plates of the color of gold inscribed with hieroglyphics, and under them a breastplate, and under that a transparent stone or stones which was the Urim and Thummim mentioned by Moses....The manner of translation was as wonderful as the discovery. By putting his finger on one of the characters and imploring divine aid, then looking through the Urim and Thummim, he would see the import written in plain English on a screen placed before him. After delivering this to his emanuensi, he would again proceed in the same manner and obtain the meaning of the next character, and so on till he came to a part of the plates which were sealed up,and there was commanded to desist: and he says he has a promise from God that in due time he will enable him to translate the remainder. This is the relation as given by Smith. A man by the name of [Martin] Harris, of a visionary turn of mind, assisted in the translation, and afterwards Oliver Cowdery. {{ref|coe}} | ||
{{note|coe}}Truman Coe to Mr. Editor, ''Hudson Ohio Observer'', August 11, 1836; cited in Vogel, ''Early Mormon Documents'', 1:47. | |||
... In regard to my going to Harmony, my statement was that "I found | I went down to Harmony, and found everything just as they had written me. The next day after I got there they packed up the plates and we proceeded on our journey to my father's house where we arrived in due time, and the day after we commenced upon the translation of the remainder of the plates. I, as well as all of my father's family, Smith's wife, Oliver Cowdery, and Martin Harris were present during the translation. The translation was by Smith and THE MANNER AS FOLLOWS: | ||
everything as Cowdery had written me, and that they packed up next day | "He had two small stones of a chocolate color, nearly egg shaped and perfectly smooth, but not transparent, called interpreters, which were given him with the plates. He did not use the plates in the translation, but would hold the interpreters to his eyes and cover his face with a hat, excluding all light, and before his eyes would appear what seemed to be parchment, on which would appear the characters of the plates in a line at the top, and immediately below would appear the translation in English..." {{ref|kcjournal.1881}} | ||
and went to my father's, (did not say 'packed up the plates') and that he, | {{note|kcjournal.1881}}''Kansas City Daily Journal'', June 5, 1881. | ||
Smith, (not 'we') then commenced the translation of the remainder of the | |||
plates." I did not wish to be understood as saying that those referred to as | ... In regard to my going to Harmony, my statement was that "I found everything as Cowdery had written me, and that they packed up next day and went to my father's, (did not say 'packed up the plates') and that he, Smith, (not 'we') then commenced the translation of the remainder of the plates." I did not wish to be understood as saying that those referred to as being present were all of the time in the immediate presence of the translator, but were at the place and saw how the translation was conducted. I did not say that Smith used "two small stones;' as stated nor did I call the stone "interpreters." I stated that "he used one stone (not two) and called it a sun stone." The "interpreters" were as I understood taken from Smith and were not used by him after losing the first 116 pages as stated. It is my understanding that the stone referred to was furnished him when he commenced translating again after losing the 116 pages. | ||
being present were all of the time in the immediate presence of the translator, | |||
but were at the place and saw how the translation was conducted. I did | My statement was and now is that in translating he put the stone in his hat and putting his face in his hat so as to excluded the light and that then the light and characters appeared in the hat together with the interpretation which he uttered and was written by the scribe and which was tested at the time as stated. {{ref|cook.71}} | ||
not say that Smith used "two small stones;' as stated nor did I call the stone | {{note|cook.71}}David Whitmer to the editor, Kansas City Daily Journal, June 19, 1881; cited in Cook, David Whitmer Interviews, 71-72 . | ||
"interpreters." I stated that "he used one stone (not two) and called it a sun | |||
stone." The "interpreters" were as I understood taken from Smith and were | The understanding we have about it was that when the book was discovered an angel was present and pointed the place out. In translating from the plates, Joseph Smith looked through the Urim and Thummim, consisting of two transparent pebbles set in the rim of a bow, fastened to a breastplate. He dictated by looking through them to his scribes: {{ref|cook.143}} | ||
not used by him after losing the first 116 pages as stated. It is my understanding that the stone referred to was furnished him when he commenced translating again after losing the 116 pages. | {{note|cook.143}}''St. Louis Republican'', July 16, 1884; cited in Cook, ''David Whitmer Interviews'', 143· | ||
He had seen the plates; and it was his especial pride and joy that he had written sixty pages of the Book of Mormon.... When the work of translation was going on he sat at one table with his writing material and Joseph at another with the breast-plate and Urim and Thummim. The later were attached to the breast-plate and were two crystals or glasses, into which he looked and saw the words of the book. The words remained in sight till correctly written, and mistakes of the scribe in spelling the names were corrected by the seer without diverting his gaze from the Urim and Thummim. {{ref|walker.370}} | |||
{{note|walker.370}}S. F. Walker, "Synopsis of a Discourse Delivered at Lamoni, Iowa," ''Saints' Herald'' 26 (December 15,1879): 370. | |||
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Revision as of 01:08, 5 August 2009
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Chronology of statements regarding translation methods used for the Book of Mormon
1831
Palmyra Reflector
Harris declares, that when he acted as amanuenses, and wrote the translation, as Smith dictated, such was his fear of the Divine displeasure, that a screen (sheet) was suspended between the prophet and himself.... [1]
- Scribe: Martin Harris
- Curtain: Yes
1834
Mormonism Unvailed
[Martin Harris] says he wrote a considerable part of the book, as Smith dictated, and at one time the presence of the Lord was so great, that a screen was hung up between him and the Prophet; at other times the Prophet would sit in a different room, or up stairs, while the Lord was communicating to him the contents of the plates. He does not pretend that he ever saw the wonderful plates but once, although he and Smith were engaged for months in deciphering their contents. [2]
- Scribe: Martin Harris
- Curtain present
- Different room
- Stairs
- Plates not present
Charles Anthon, Mormonism Unvailed
This young man was placed behind a curtain, in the garret of a farm house, and, being thus concealed from view, put on the spectacles occasionally, or rather, looked through one of the glasses, decyphered the characters in the book, and, having committed some of them to paper, handed copies from behind the curtain, to those who stood on the outside. Not a word, however, was said about the plates having been decyphered "by the gift of God:' Every thing, in this way, was effected by the large pair of spectacles. [3]
- Scribe: Martin Harris
- Method: Nephite interpreters ("spectacles")
- Curtain: present
1842
John A. Clark, Gleanings by the Way
The way that Smith made his transcripts and transcriptions for Harris was the following. Although in the same room, a thick curtain or blanket was suspended between them, and Smith concealed behind the blanket, pretended to look through his spectacles, or transparent stones, and would then write down or repeat what he saw, which, when repeated aloud, was written down by Harris, who sat on the other side of the suspended blanket. Harris was told that it would arouse the most terrible divine displeasure, if he should attempt to draw near the sacred chest, or look at Smith while engaged in the work of decyphering the mysterious characters. This was Harris's own account of the matter to me. [4]
- Scribe: Martin Harris
- Curtain: present
- Method: Nephite interpreters ("spectacles"); Transparent stones
Charles Anthon, Gleanings by the Way
A young man, it seems, had been placed in the garret of a farm-house, with a curtain before him, and, having fastened the spectacles to his head, had read several pages in the golden book, and communicated their contents in writing to certain persons stationed on the outside of the curtain. He had also copied off one page of the book in the original character, which he had in like manner handed over to those who were separated from him by the curtain, and this copy was the paper which the countryman had brought with him. [5]
- Scribe: Martin Harris
- Curtain: present
- Method: Nephite interpreters ("spectacles")
1867
Pomeroy Tucker, Origin, Rise, and Progress of Mormonism
Translations and interpretations were now entered upon by the prophet, and manuscript specimens of these, with some of the literally transcribed characters, were shown to people, including ministers and other gentlemen of learning and influence.... The manuscripts were in the handwriting of one Oliver Cowdery, which had been written down by him, as he and Smith declared, from the translations, word for word, as made by the latter with the aid of the mammoth spectacles or Urim and Thummim, and verbally announced by him from behind a blanket-screen drawn across a dark corner of a room at his residence-for at this time the original revelation, limiting to the prophet the right of seeing the sacred plates, had not yet been changed, and the view with the instrument used was even too brilliant for his own spiritualized eyes in the light! This was the story of the first series of translations, which was always persisted in by the few persons connected with the business at this early period of its progress. The single significance of this theory will doubtless be manifest, when the facts are stated in explanation, that Smith could not write in a legible hand, and hence an amanuensis or scribe was necessary. Cowdery had been a schoolmaster, and was the only man in the band who could make a copy for the printer. .... The work of translation this time [after the loss of the 116 pages] had been done in the recess of a dark artificial cave, which Smith had caused to be dug in the east side of the forest-hill near his residence. , .. [T]hough another version was, that the prophet continued to pursue his former mode of translating behind the curtain at his house, and only went into the cave to pay his spiritual devotions. [6]
- Scribe: Oliver Cowdery
- Curtain: mentioned
- Method: Nephite interpreters ("mammoth spectacles"); Urim and Thummim
1870
Elizabeth Ann Whitmer Cowdery
"I cheerfully certify that I was familiar with the manner of Joseph Smith's translating the book of Mormon. He translated the most of it at my Father's house. And I often sat by and saw and heard them translate and write for hours together. Joseph never had a curtain drawn between him and his scribe while he was translating. He would place the director in his hat, and then place his [face in his] hat, so as to exclude the light, and then [read] to his scribe the words as they appeared before him." [7]
- Scribe: Unknown
- Curtain: Denied that a curtain had been used.
- Method: A "director" was placed in a hat.
Where this may tell us more than it says is the specific statement that "Joseph never had a curtain drawn between him and his scribe while he was translating." The statement made by Elizabeth virtually requires that there be a story in current circulation that there was a curtain, and that this statement was made to counter that story. This indicates that among the Saints there may have been two versions circulating and that there was no clear understanding about which was the accurate picture. Therefore, Elizabeth wanted to clarify the account based on her experience.
I staid in Richmond two days and nights. I had a great deal of talk with widow Cowdry, and her amiable daughter. She is married to a Dr Johnson, but has no children. She gave me a certificate, And this is the copy. "Richmond, Ray Co., Mo. Feb 15, 1870--I cheerfully certify that I was familiar with the manner of Joseph Smith's translating the book of Mormon. He translated the most of it at my Father's house. And I often sat by and saw and heard them translate and write for hours together. Joseph never had a curtain drawn between him and his scribe while he was translating. He would place the director in his hat, and then place his face in his hat, so as to exclude the light, and then [read the words?] as they appeared before him: [8]
- Scribe: Unknown
- Curtain: Not mentioned
- Method: A "director" was placed in a hat.
1877
Detroit Post and Tribune
As he claimed to be the author of the "Book of Mormon" his story was that by the aid of his wonderful stone he found gold plates on which were inscribed the writings in hieroglyphics. He translated them by means of a pair of magic spectacles which the Lord delivered to him at the same time that the golden tablets were turned up. But nobody but Joe himself ever saw the golden tablets or the far-seeing spectacles. He dictated the book, concealed behind a curtain, and it was written down by Cowdery. This course seemed to be rendered necessary by the fact that Joe did not know how to write. [9]
- Scribe: Oliver Cowdery
- Curtain: Mentioned
- Method: Nephite interpreters ("magic spectacles," "far-seeing spectacles")
1879
Emma Smith Bidamon
In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us. [10]
- Scribe: Emma Smith
- Curtain: Not present
- Method: stone in a hat
1880
Sallie McKune
MRS. SALLIE MCKUNE, widow of Joseph McKune and mother of Sheriff [Benjamin] McKune, is now eighty years old. She was between twenty-five and thirty years old when Joe Smith was performing about Susquehanna, and lived upon a farm adjoining Joe Smith's lot and the Isaac Hale farm, and in sight of the place where they dug for the ton of silver, on Jacob I. Skinner's farm. Smith's residence was between the residence of an addition to the house, and Mrs. McKune lived in the house about forty years. She remembers the arrangement of the nails used for hooks to hang blankets on during the translation of the golden bible. [11]
- Scribe: Unknown
- Curtain: Mentioned
- Method: Not mentioned
Frederick G. Mather
Joe Smith would write the translation from his plates upon a slate, or dictate what to write, and others would copy upon paper. His assistants were witness Martin Harris, and brother-in-law Reuben Hale.31 The translating and writing were done in the little low chamber of Joe Smith's house. The Prophet and his precious trust were screened even from the sight of his clerks by blankets nailed to the walls. 32 The nails remained for many years just as they were driven by the Prophet, and it was not until some repairing was done a short time ago that they were drawn out. Neighbors were free to call at the house as much as they pleased while the bible was concocting, and the matter of the golden bible would be talked over. Some persons were permitted to lift the pillow case in which it was kept, and feel the thickness of the volume the plates made, but no one was permitted to see them. [12]
- Scribe: Not identified
- Curtain: Mentioned
- Method: Not mentioned
Eri B. Mullin, Saint's Herald
I for my part know he said that Joseph had the instrument Urim and Thummim. I asked him how they looked. He said they looked like spectacles, and he (Joseph) would put them on and look in a hat, or put his face in the hat and read. Says I, "Did he have the plates in there:' "No, [13]
- Scribe: Not identified
- Curtain: Not mentioned
- Method: Nephite interpreters ("spectacles") and hat
1885
David Whitmer, Chicago Tribune
Each time before resuming the work all present would kneel in prayer and invoke the Divine blessing on the proceeding. After prayer Smith would sit on one side of a table and the amanuenses, in turn as they became tired, on the other. Those present and not actively engaged in the work seated themselves around the room and then the work began. After affixing the magical spectacles to his eyes, Smith would take the plates and translate the characters one at a time. The graven characters would appear in succession to the seer, and directly under the character, when viewed through the glasses, would be the translation in English. [14]
- Scribe: Not explicitly identified ("the amanuenses")
- Curtain: Not present
- Method: Nephite interpreters ("magical spectacles," "glasses")
David Whitmer, Chicago Tribune
In order to give privacy to the proceeding a blanket, which served as a portiere, was stretched across the family living room to shelter the translators and the plates from the eyes of any who might call at the house while the work was in progress. This, Mr. Whitmer says, was the only use made of the blanket, and it was not for the purpose of concealing the plates or the translator from the eyes of the amanuensis. In fact, Smith was at no time hidden from his collaborators, and the translation was performed in the presence of not only the persons mentioned, but of the entire Whitmer household and several of Smith's relatives besides. [15]
- Scribe: Not mentioned.
- Curtain: Mentioned
- Method: Not mentioned.
1888
W.R. Hine, Naked Truths about Mormonism
Soon I learned that Jo claimed to be translating the plates in Badger's Tavern, in Colesville, three miles from my house. I went there and saw Jo Smith sit by a table and put a handkerchief to his forehead and peek into his hat and call out a word to Cowdery, who sat at the same table and wrote it down. Several persons sat near the same table and there was no curtain between them. [16]
- Scribe: Oliver Cowdery
- Curtain: Stated that there was no curtain
- Method: Hat
Endnotes
- [note] Gold Bible, No.6; Reflector, March 19, 1831, 126
- [note] Howe, Mormonism Unvailed 14, 77, 100. Based on reports by Doctor Philastus Hurlbut
- [note] Howe, Mormonism Unvailed 270-1. Here, Howe reprints a letter, dated February 17, 1834, written by Charles Anthon
- [note] John A. Clark, Gleanings By the Way (Philadelphia: W J. and J. K. Simon, 1842), 224, 228, 230-31; part of this chapter on the Mormons appeared as a letter in the Episcopal Recorder 18 (1846): 94. This interview was also reprinted in "Modern Superstition.-The Mormonites.-No. I;' Visitor, or Monthly Instructor (1841): 62, 63-64.
- [note] Charles Anthon to Reverend T.W. Coit April 3, 1841, in Clark, Gleanings By the Way, 234-35.
- [note] Pomeroy Tucker, Origin, Rise, and Progress of Mormonism (New York: D. Appleton, 1867), 29-49
- [note] Elizabeth Ann Whitmer Cowdery, "Elizabeth Ann Whitmer Cowdery Affidavit, 15 February 1870," in Early Mormon Documents, ed. Dan Vogel, 5 vols. (Salt Lake City, UT: Signature Books, 1870), 5:260.
- [note] William E. McLellin to "My Dear Friends;' February 1870, Community of Christ Library-Archives; cited in Cook, David Whitmer Interviews, 233-34. Elizabeth Whitmer, born in 1815, was the daughter of Peter Whitmer Sr. and Mary Whitmer (and the sister of David Whitmer). She was fourteen years old when the translation was completed at her parents' home in Fayette, New York. She married Oliver Cowdery in 1832.
- [note] "Joe Smith, Something about the Early Life of the Mormon prophet;' Detroit Post and Tribune, December 3, 1877, 3; cited in Vogel, Early Mormon Documents, 2:517, 520. John Gilbert (1802-95) was principal typesetter and proofreader when the Book of Mormon was printed in 1829-30.
- [note] Joseph Smith III, "Last Testimony of Sister Emma;' Saints' Herald 26 (October 1, 1879): 289-90; and Joseph Smith III, "Last Testimony of Sister Emma;' Saints' Advocate 2 (October 1879): 50-52.
- [note] [Frederick G. Mather], "The Early Mormons. Joe Smith Operates at Susquehanna," Binghamton Republican, 29 July 1880.
- [note] [Frederick G. Mather], "The Early Mormons. Joe Smith Operates at Susquehanna," Binghamton Republican, 29 July 1880.
- [note] Eri B. Mullin, Letter to the editor, Saints' Herald 27 (March 1, 1880): 76.
- [note] "The Book of Mormon;' Chicago Tribune, December 17, 1885, 3· The Tribune correspondent visited and interviewed Whitmer on December 15, 1885, at Whitmer's home in Richmond, Missouri.
- [note] "The Book of Mormon;' Chicago Tribune, December 17, 1885, 3. The Tribune correspondent visited and interviewed Whitmer on December 15, 1885, at Whitmer's home in Richmond, Missouri.
- [note] W. R. Hine's Statement, Naked Truths about Mormonism 1 (January 1888) 2.