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Note, however, the material highlighted in bold, which Abanes omits: | Note, however, the material highlighted in bold, which Abanes omits: | ||
:Females, '''if they are pure and innocent can come into the presence of God''', for what is more pleasing to God than innocence; you must be innocent or you cannot come up before God. If we would come before God let us be pure ourselves. The devil has great power-- he will so transform things as to make one gape at those who are doing the will of God-- You need not be teasing men for their deeds, but let the weight of innocence be felt which is more mighty than a millstone hung about the neck. Not war, not jangle, not contradiction, but meekness, love purity, these are the things that should magnify us. Action must be brough[t] to light-- '''iniquity must be purged out'''-- then the vail will be rent and the blessings of heaven will flow down-- they will roll down like the Mississippi river. This Society shall have power to command Queens in their midst-- I now deliver it as a prophecy that before ten years shall roll around, the queens of the earth shall come and pay their respects to this Society-- they shall come with their millions and shall contribute of their abundance for the relief of the poor-- '''If you will be pure, nothing can hinder'''. | :Females, '''if they are pure and innocent can come into the presence of God''', for what is more pleasing to God than innocence; you must be innocent or you cannot come up before God. If we would come before God let us be pure ourselves. The devil has great power-- he will so transform things as to make one gape at those who are doing the will of God-- You need not be teasing men for their deeds, but let the weight of innocence be felt which is more mighty than a millstone hung about the neck. Not war, not jangle, not contradiction, but meekness, love purity, these are the things that should magnify us. Action must be brough[t] to light-- '''iniquity must be purged out'''-- then the vail will be rent and the blessings of heaven will flow down-- they will roll down like the Mississippi river. This Society shall have power to command Queens in their midst-- I now deliver it as a prophecy that before ten years shall roll around, the queens of the earth shall come and pay their respects to this Society-- they shall come with their millions and shall contribute of their abundance for the relief of the poor-- '''If you will be pure, nothing can hinder'''. | ||
The prophecy is clearly conditional on the purity and righteousness of the Relief Society. Unfortunately, Joseph received considerable trouble from his wife, Emma, as head of the Relief Society. Emma would not support plural marriage, and used the Relief Society to attempt to thwart | :After this instruction, '''you will be responsible for your own sins'''. It is an honor to save yourselves-- all are responsible to save themselves.{{ref|js.1}} | ||
The prophecy is clearly conditional on the purity and righteousness of the Relief Society. Unfortunately, Joseph received considerable trouble from his wife, Emma, as head of the Relief Society. Emma would not support [[Joseph_Smith_and_polygamy/Emma_Smith|plural marriage]], and used the Relief Society to attempt to thwart Joseph's teaching of the doctrine. Sadly, the Society did not live up to its potential. | |||
It is telling that critics omit the qualifier as they try to discredit Joseph. | It is telling that critics omit the qualifier as they try to discredit Joseph. |
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Joseph Smith, Jr. |
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Critics generally do not cite the entire text. Abanes, One Nation, for example, cites only: "I now prophecy that before ten years shall roll around, the queens of the earth shall come and pay their respects to this Society." Abanes then notes, "No queens have ever fulfilled this prophecy.".
Note, however, the material highlighted in bold, which Abanes omits:
The prophecy is clearly conditional on the purity and righteousness of the Relief Society. Unfortunately, Joseph received considerable trouble from his wife, Emma, as head of the Relief Society. Emma would not support plural marriage, and used the Relief Society to attempt to thwart Joseph's teaching of the doctrine. Sadly, the Society did not live up to its potential.
It is telling that critics omit the qualifier as they try to discredit Joseph.
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