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Multiple accounts of the First Vision: Difference between revisions

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==Criticism==
==Criticism==
A brief explanation of the criticism.
Joseph Smith gave several accounts of the First Vision. Critics charge that differences in the accounts show that he changed and embellished his story over time, and that he therefore didn't have any such vision.


===Source(s) of the Criticism===
===Source(s) of the Criticism===
*
*''Tanners''
*''Grant Palmer''


==Response==  
==Response==  
The response should be brief and summary in nature.
''Responses include:''
*''Different details given to different audiences''
*''Just because he said he saw "the Lord" in the 1832 account doesn't mean he didn't also see another personage.''


==Conclusion==  
==Conclusion==  


A summary of the argument against the criticism.


==Further reading==  
==Further reading==<!--


===FAIR wiki articles===  
===FAIR wiki articles===  
*Links to related articles in the wiki  
*Links to related articles in the wiki  
 
-->
===FAIR web site===  
===FAIR web site===  
*[http://www.fairlds.org/apol/ai063.html First Vision]  
*FAIR Topical Guide: [http://www.fairlds.org/apol/ai063.html The First Vision]  


===External links===  
===External links===  
*Links to external web pages
*Elden Watson, [http://www.wasatchnet.net/users/ewatson/harmony.htm Joseph Smith's First Vision&mdash;A Harmony]<!--


===Printed material===  
===Printed material===  
*Printed resources whose text is not available online
*Printed resources whose text is not available online-->

Revision as of 19:30, 26 September 2005

Criticism

Joseph Smith gave several accounts of the First Vision. Critics charge that differences in the accounts show that he changed and embellished his story over time, and that he therefore didn't have any such vision.

Source(s) of the Criticism

  • Tanners
  • Grant Palmer

Response

Responses include:

  • Different details given to different audiences
  • Just because he said he saw "the Lord" in the 1832 account doesn't mean he didn't also see another personage.

Conclusion

Further reading

FAIR web site

External links