
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Line 1: | Line 1: | ||
{{draft}} | {{draft}} | ||
== Ad hominem (also called ''argumentum ad hominem'' or ''personal attack'') == | == Ad hominem (also called ''argumentum ad hominem'' or ''personal attack'') == | ||
''[http://en.wikipedia.org/wiki/Ad_hominem_abusive Wikipedia definition] | |||
This fallacy attacks the person making the argument, rather than the argument itself. | |||
It is important to note that there is at least one case when an attack upon the speaker is not fallacious, but actually appropriate. If a witness is making a statement about certain facts or events, and if the witness can be shown to be unreliable (e.g. he has lied about other issues) then this is a legitimate attack. One cannot challenge a person's logical argument on these grounds, but one can challenge the ''evidence'' which they themselves present. | |||
*'''Fallacious''': E.D. Howe ought to be ignored because he was a drinker. | |||
*'''Proper''': E.D. Howe has been shown to have lied about what Joseph wrote in example #1, #2, and #3. Why should we then believe Howe when he tells us what ''he'' personally observed, since he has been willing to lie in order to discredit Joseph? | |||
Including: | Including: | ||
=== ''ad hominem abusive'' (also called ''argumentum ad personam'') === | === ''ad hominem abusive'' (also called ''argumentum ad personam'') === | ||
Line 9: | Line 18: | ||
*'''Rebuttal''': Brigham Young encountered such tactics frequently, and his response is appropriate: | *'''Rebuttal''': Brigham Young encountered such tactics frequently, and his response is appropriate: | ||
<tt>I recollect a conversation I had with a priest who was an old friend of ours, before I ws personally acquainted with the Prophet Joseph. I clipped every argument he advanced, until at last he came out and began to rail against "Joe Smith," saying, "that he was a mean man, a liar, moneydigger, gambler, and a whore-master;" and he charged him with everything bad, that he could find language to utter. I said, hold on, brother Gillmore, here is the doctrine, here is the Bible, the Book of Mormon, and the revelations that have come through Joseph Smith the Prophet. I have never seen him, and do not know his private character. The doctrine he teaches is all I know about the matter, bring anything against that if you can. As to anything else I do not care. If he acts like a devil, he has brought forth a doctrine that will save us, if we will abide it. He may get drunk every day of his life, sleep with his neighbor's wife every night, run horses and gamble, I do not care anything about that, for I never embrace any man in my faith. But the doctrine he has produced will save you and me, and the whole world; and if you can find fault with that, find it. </tt> | <tt>I recollect a conversation I had with a priest who was an old friend of ours, before I ws personally acquainted with the Prophet Joseph. I clipped every argument he advanced, until at last he came out and began to rail against "Joe Smith," saying, "that he was a mean man, a liar, moneydigger, gambler, and a whore-master;" and he charged him with everything bad, that he could find language to utter. I said, hold on, brother Gillmore, here is the doctrine, here is the Bible, the Book of Mormon, and the revelations that have come through Joseph Smith the Prophet. I have never seen him, and do not know his private character. The doctrine he teaches is all I know about the matter, bring anything against that if you can. As to anything else I do not care. If he acts like a devil, he has brought forth a doctrine that will save us, if we will abide it. He may get drunk every day of his life, sleep with his neighbor's wife every night, run horses and gamble, I do not care anything about that, for I never embrace any man in my faith. But the doctrine he has produced will save you and me, and the whole world; and if you can find fault with that, find it. </tt><br> | ||
<small>Brigham Young, "The Gospel Like a Net Cast Into the Sea, Etc.," ''Journal of Discourses'', reported by G.D. Watt 9 November 1856, Vol. 4 (London: Latter-Day Saint's Book Depot, 1857), 77–78.</small> | <small>—Brigham Young, "The Gospel Like a Net Cast Into the Sea, Etc.," ''Journal of Discourses'', reported by G.D. Watt 9 November 1856, Vol. 4 (London: Latter-Day Saint's Book Depot, 1857), 77–78.</small> | ||
=== ''ad hominem circumstantial'' (also called ''ad hominem circumstantiae'') === | === ''ad hominem circumstantial'' (also called ''ad hominem circumstantiae'') === | ||
''[http://en.wikipedia.org/wiki/Ad_hominem_abusive#Ad_hominem_curcumstantialWikipedia definition] | |||
*'''Argument''': This fallacy argues that a person makes an argument because of his circumstances. "Well, of course a ''Mormon'' would make that argument, since they can't bear to admit their faith might be wrong." Appeals to [cognitive dissonance] as a non-explanation often fall into this category. | |||
*'''Rebuttal''': A person may well have many motivations for making an argument. However, one must confront the argument itself. Critics attempt to use this tactic to dismiss anything a member of the Church has to say about a topic. With members excluded, only non-Mormon (or anti-Mormon) authors have any 'credibility.' Note too that the same fallacious argument can be turned back on any critic—the critic is not a member, and so may have a vested interested in disproving a religion that makes uncompromising truth claims, calls on them to repent, etc. Thus, the argument is impotent in any case, since it applies with either force to both sides. | |||
=== ''ad hominem tu quoque'' (also called ''you too argument'') === | === ''ad hominem tu quoque'' (also called ''you too argument'') === | ||
== Amphibology (also called ''amphiboly'') == | == Amphibology (also called ''amphiboly'') == | ||
== Appeal to authority (also called ''argumentum ad verecundiam'' or ''argument by authority'') == | == Appeal to authority (also called ''argumentum ad verecundiam'' or ''argument by authority'') == |
This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
This fallacy attacks the person making the argument, rather than the argument itself.
It is important to note that there is at least one case when an attack upon the speaker is not fallacious, but actually appropriate. If a witness is making a statement about certain facts or events, and if the witness can be shown to be unreliable (e.g. he has lied about other issues) then this is a legitimate attack. One cannot challenge a person's logical argument on these grounds, but one can challenge the evidence which they themselves present.
Including:
I recollect a conversation I had with a priest who was an old friend of ours, before I ws personally acquainted with the Prophet Joseph. I clipped every argument he advanced, until at last he came out and began to rail against "Joe Smith," saying, "that he was a mean man, a liar, moneydigger, gambler, and a whore-master;" and he charged him with everything bad, that he could find language to utter. I said, hold on, brother Gillmore, here is the doctrine, here is the Bible, the Book of Mormon, and the revelations that have come through Joseph Smith the Prophet. I have never seen him, and do not know his private character. The doctrine he teaches is all I know about the matter, bring anything against that if you can. As to anything else I do not care. If he acts like a devil, he has brought forth a doctrine that will save us, if we will abide it. He may get drunk every day of his life, sleep with his neighbor's wife every night, run horses and gamble, I do not care anything about that, for I never embrace any man in my faith. But the doctrine he has produced will save you and me, and the whole world; and if you can find fault with that, find it.
—Brigham Young, "The Gospel Like a Net Cast Into the Sea, Etc.," Journal of Discourses, reported by G.D. Watt 9 November 1856, Vol. 4 (London: Latter-Day Saint's Book Depot, 1857), 77–78.
including:
including:
including:
including:
including:
Some enemies of the Church define 'Christian' in such a way as to exclude the LDS.
This fallacy attempts to discredit a person before their arguments are even heard.
including:
including:
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now