
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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* Most of what men and women must do to qualify for an exalted family life together is based on shared responsibilities and objectives. Many of the requirements are exactly the same for men and women. For example, obedience to the laws of God should be the same for men and women. Men and women should pray in the same way. They both have the same privilege of receiving answers to their prayers and thereby obtaining personal revelation for their own spiritual development....In this divine partnership, husbands and wives support one another in their God-given capacities. By appointing different accountabilities to men and women, Heavenly Father provides the greatest opportunity for growth, service, and progress. He did not give different tasks to men and women simply to perpetuate the idea of a family; rather, He did so to ensure that the family can continue forever, the ultimate goal of our Heavenly Father’s eternal plan.<ref>{{Ensign|author=M. Russell Ballard|article=[https://www.lds.org/general-conference/1993/10/equality-through-diversity.p10 Equality Through Diversity]|date=November 1993}}</ref> | * Most of what men and women must do to qualify for an exalted family life together is based on shared responsibilities and objectives. Many of the requirements are exactly the same for men and women. For example, obedience to the laws of God should be the same for men and women. Men and women should pray in the same way. They both have the same privilege of receiving answers to their prayers and thereby obtaining personal revelation for their own spiritual development....In this divine partnership, husbands and wives support one another in their God-given capacities. By appointing different accountabilities to men and women, Heavenly Father provides the greatest opportunity for growth, service, and progress. He did not give different tasks to men and women simply to perpetuate the idea of a family; rather, He did so to ensure that the family can continue forever, the ultimate goal of our Heavenly Father’s eternal plan.<ref>{{Ensign|author=M. Russell Ballard|article=[https://www.lds.org/general-conference/1993/10/equality-through-diversity.p10 Equality Through Diversity]|date=November 1993}}</ref> | ||
* "The secret of a happy marriage is to serve God and each other. The goal of marriage is unity and oneness, as well as self-development. Paradoxically, the more we serve one another, the greater is our spiritual and emotional growth. The first fundamental, then, is to work toward righteous unity."<ref>{{Ensign|author=Ezra Taft Benson|article=https://www.lds.org/general-conference/1982/10/fundamentals-of-enduring-family-relationships.p32 Fundamentals of Enduring Family Relationships]|date=November 1982}}</ref> | * "The secret of a happy marriage is to serve God and each other. The goal of marriage is unity and oneness, as well as self-development. Paradoxically, the more we serve one another, the greater is our spiritual and emotional growth. The first fundamental, then, is to work toward righteous unity."<ref>{{Ensign|author=Ezra Taft Benson|article=[https://www.lds.org/general-conference/1982/10/fundamentals-of-enduring-family-relationships.p32 Fundamentals of Enduring Family Relationships]|date=November 1982}}</ref> | ||
==="Disability, death, or other circumstances may necessitate individual adaptation."=== | ==="Disability, death, or other circumstances may necessitate individual adaptation."=== |
President Hinckley observed, on introducing the Proclamation:
With so much of sophistry that is passed off as truth, with so much of deception concerning standards and values, with so much of allurement and enticement to take on the slow stain of the world, we have felt to warn and forewarn. In furtherance of this we of the First Presidency and the Council of the Twelve Apostles now issue a proclamation to the Church and to the world as a declaration and reaffirmation of standards, doctrines, and practices relative to the family which the prophets, seers, and revelators of this church have repeatedly stated throughout its history. I now take the opportunity of reading to you this proclamation....[1]
The doctrines taught are, then, longstanding ones in the Church.
This article reviews each line of the Proclamation and presents a sample of past teachings on the same subject.
Wikipedia has exhaustive summaries of teachings regarding homosexual sexual activity linked here.
See above.
Notes
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