Mormonism and Wikipedia/First Vision/Dating the First Vision

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An analysis of the Wikipedia article "First Vision"

Background in the supernatural

A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/First Vision A work by a collaboration of authors (Link to Wikipedia article here)

Recorded accounts of the vision

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[I]t's this sort of editing that makes palpable my declarations about Mormon intent to deliberately degrade the NPOV character of this article. Backman is a Mormon apologist, and you deliberately gave no indication of that fact in your edit. Furthermore, no non-Mormon scholar believes there was any "flaming spiritual advance" in Palmyra during this period--none, zero, zip--the notion is purely Mormon, conceived for apologetic purposes.
—Wikipedia editor John Foxe to LDS editor. (3 October 2007) off-site

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Dating the First Vision  Updated 9/17/2011

The author(s) of Check link or content make(s) the following claim:

Smith said that his First Vision occurred in the early 1820s, when he was in his early teens

Author's sources:

FAIR's Response

•  Correct, per cited sources
  

}}

The author(s) of Check link or content make(s) the following claim:

but his accounts mention different dates within that period. In 1832, Smith wrote that the vision had occurred "in the 16th year of [his] age" (about 1821), after he became concerned about religious matters beginning in his "twelfth year" (about 1817).

Author's sources:

FAIR's Response

• From Joseph's 1832 account:

At about the age of twelve years my mind become seriously imprest with regard to the all importent concerns of for the wellfare of my immortal Soul which led me to searching the scriptures...the Lord heard my cry in the wilderness and while in the attitude of calling upon the Lord in the 16th year of my age a piller of fire light above the brightness of the sun at noon day come down from above and rested upon me...
—History of the Life of Joseph Smith (1832)

}}

The author(s) of Check link or content make(s) the following claim:

In a later account Smith said the vision took place "early in the spring of 1820" after an "unusual excitement on the subject of religion" ending during his 15th year (1820).

Author's sources:

FAIR's Response

•  References not included in the Wikipedia article
  The author picks one later account, and does not mention the fact that all other accounts support the 1820 date during Joseph's "15th year."

}}

The author(s) of Check link or content make(s) the following claim:

LDS member and Columbia University Professor Richard Bushman wrote that Smith 'began to be concerned about religion in late 1817 or early 1818, when the aftereffects of the revival of 1816 and 1817 were still being felt."

Author's sources:

FAIR's Response

}}

The author(s) of Check link or content make(s) the following claim:

LDS apologist Milton Backman wrote that religious outbreaks occurred in 1819-1820 within a fifty-mile radius of Smith's home. "Church records, newspapers, religious journals, and other contemporary sources clearly reveal that great awakenings occurred in more than fifty western New York towns or villages during the revival of 1819–1820....Primary sources also specify that great multitudes joined the Methodist, Presbyterian, and Calvinist Baptist societies in the region of country where Joseph Smith lived."

Author's sources:

FAIR's Response

•  Violates Wikipedia: Neutral Point-of-View off-site— All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources.
  
  Labeling Backman a "LDS apologist" is employed by the wiki editor as a pejorative, and is intended to cast doubt on his data among those who are not familiar with the term, since the word "apologist" is typically misunderstood by many to mean that someone is "apologizing."

}}

The author(s) of Check link or content make(s) the following claim:

According to non-Mormon critics, H. Michael Marquardt and Wesley P. Walters, there is no evidence that large multi-denominational revivals took place in the immediate Palmyra area between 1819 and 1820, the period specified by Smith in the canonized account of the First Vision. Smith's statement that "great multitudes" joined the various religious denominations "in the neighborhood where I lived," is not borne out by the surviving documents. Neither the Presbyterian, Baptist, nor Methodist churches in Palmyra experienced any remarkable religious outpouring. The Methodist circuit in the area even showed net losses from 1819 to 1821. "Denominational magazines of that day were full of reports of revivals, some even devoting separate sections to them." While these magazines covered the 1816-17 and the 1824-25 revivals in the Palmyra area, there is "not a single mention of any revival taking place in the Palmyra area" in 1819-20.

Author's sources:

FAIR's Response

• For a detailed response, see: First Vision/Methodist camp meetings

}}

The author(s) of Check link or content make(s) the following claim:

In the opinion of non-Mormon author Wesley Walters, apologists for the Mormon position treat Smith's reference to the "whole district of country" as if they referred to "some kind of statewide revival, without notice of the fact that he is talking about a revival that commenced with the Methodists 'in the place where we lived' and then 'became general among all the sects in that region of country.'"

Author's sources:

FAIR's Response

•  Violates Wikipedia: Neutral Point-of-View off-site— All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources.
  
  The term "apologists for the Mormon position" is used in a pejorative manner. The wiki author is an academic, and understands the true meaning of "apologist," however, the average reader of the wiki article does not. The phrase "apologist for the Mormon position" will be interpreted by the average reader as "apologizing for the Mormon position"—this appears to be the intention of the author.
•  References not included in the Wikipedia article
  Joseph states that about 1820 religious excitement had commenced, and the whole district of country was affected by it. The Palmyra newspaper reported many conversions in the “burned-over” district.
• Palmyra Register (Palmyra, NY), 28 July 1820.
• Orsamus Turner, History of the Pioneer Settlement of Phelps and Gorham’s Purchase, and Morris’ Reserve (Rochester, New York: William Alling, 1851), 212–213.
• Pomeroy Tucker, Origin, Rise and Progress of Mormonism (New York: D. Appleton, 1867), 17–18.
• George W. Cowles, Landmarks of Wayne County (Syracuse, New York: D. Mason & Company, 1895), 194.
• Cowles, Landmarks of Wayne County, 194.
• Cowles, Landmarks of Wayne County, 191–192.
• For a detailed response, see: First Vision/Methodist camp meetings and First Vision/Religious revivals in 1820

}}

The author(s) of Check link or content make(s) the following claim:

D. Michael Quinn notes a Methodist camp meeting in Palmyra in June 1818.

Author's sources:

FAIR's Response

•  Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
  
  Two articles in the Palmyra Register show that at least one Methodist camp meeting occurred in June 1820. Quinn's article discusses this, yet it is not mentioned at all, despite the fact that Quinn's cited article is titled "Joseph Smith's Experience of a Methodist "Camp-Meeting" in 1820."
  • Palmyra Register June 28, 1820:
  • Palmyra Register July 5, 1820

}}

The author(s) of Check link or content make(s) the following claim:

In 1819, a large Methodist conference was held in the town of Vienna (now Phelps), about fifteen miles from Palmyra, but there are no extant records of any revival meetings held in conjunction with it.

Author's sources:

FAIR's Response

•  Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
  Violated by John "Foxe" —Diff: off-site
  Instead of noting the 1820 Methodist camp meeting that was recorded in the Palmyra Register, the wiki editor continues to attempt to conclude that there were no "revivals" in the area at the time. Note that Joseph never referred to the religious excitement as a "revival."
• For a detailed response, see: First Vision/Methodist camp meetings and First Vision/Religious revivals in 1820

}}

The author(s) of Check link or content make(s) the following claim:

In the canonized version of the First Vision (first published in 1842), his family's decision to join the Presbyterian Church occurs prior to his First Vision.

Author's sources:

FAIR's Response

• Lucy Mack Smith's autobiography provides the timeframe for when she was formally baptized. She says,

“I concluded that my mind would be easier if I were baptized and I found a minister who was willing to baptize me and leave me free from membership in any church after which I pursued the same course until my oldest son [Alvin] attained his 22nd year” - which took place on 11 February 1820, prior to the First Vision.

• Note the following from a Presbyterian historian,

A souring in the relationship between Joseph Smith and the Presbyterians seems to have occurred after the sudden and still mysterious death of his eldest brother, Alvin, on November 19, 1823.

—John Matzko, "The Encounter of the Young Joseph Smith with Presbyterianism," Dialogue 40/3 (2007), p. 77

• For a detailed response, see: First Vision/Lucy Mack Smith and the Presbyterians

}}

The author(s) of Check link or content make(s) the following claim:

But Lucy Mack Smith said that she and some of her children sought comfort in the church after the death of her oldest son, Alvin, in November 1823, which if her memory was correct, would place the date of the first vision no earlier than 1824.

Author's sources:

FAIR's Response

•  Violates Wikipedia: No Original Research off-site— Do not use unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position.
  Violated by "Blue Tie" —Diff: off-site
  The conclusion that the First Vision could have occurred "no earlier than 1824" is not supported by the references. This is a conclusion synthesized by the wiki author and included in the main article text as if it were fact.

}}

The author(s) of Check link or content make(s) the following claim:

In 1845, Lucy recalled that she tried to persuade her "husband to join with them as I wished to do so myself."

Author's sources:

FAIR's Response

•  Correct, per cited sources
  
• From the cited source (p. 307, 1845):

This I thought looked right and tried to persuade my Husband to joiont with them as I wished to do so myself and it was the inclination of them all except Joseph he refused from the first to attend the meeting with us. (Vogel, Early Mormon Documents 1:307)

}}

The author(s) of Check link or content make(s) the following claim:

Her three oldest children Hyrum, Samuel, and Sophronia also joined the Presbyterian church, but "the two Josephs resisted her enthusiasm."

Author's sources:

FAIR's Response

}}

The author(s) of Check link or content make(s) the following claim:

Wesley Walters argues that "Smith's family could not have joined the Presbyterian Church in 1820 as a result of revival in the area, and then joined the same church again in 1823 as a result of another revival."

Author's sources:

FAIR's Response

• Lucy Mack Smith does not say in her autobiography that she actually joined with the religious group that was composed of "all the churches". She only says that she desired to join with them.
• In an earlier portion of Lucy Mack Smith's autobiography she provides the timeframe for when she formally baptized - which took place on 11 February 1820, prior to the First Vision. She says,

“I concluded that my mind would be easier if I were baptized and I found a minister who was willing to baptize me and leave me free from membership in any church after which I pursued the same course until my oldest son [Alvin] attained his 22nd year”

• See: First Vision/Lucy Mack Smith and the Presbyterians

}}

The author(s) of Check link or content make(s) the following claim:

D. Michael Quinn says that Smith's account is a conflation of events over several years, a typical biographical device for streamlining the narrative.

Author's sources:

FAIR's Response

• Here is the actual text that the wiki author paraphrases from the Quinn source:

I have another perspective about the fact (and it is a fact) that Smith's official narrative about 1820 included circumstances which occurred during Palmyra's revivals of 1824-25. Merging (conflating) circumstances from similar events that happened years apart will certainly confuse the historical record and will perplex anyone trying to sort out basic chronology. Nonetheless, conflation of actual circumstances from separate events is not the same as fraudulent invention of events that never occurred. Conflation also is not the combination of an actual event with a fictional event. Instead, it is very common for memoirs and autobiographies to merge similar events that actually occurred, due to the narrator's memory lapses or her/his intentional streamlining of the narrative to avoid repeating similar occurrences.[39]

[39] For example, Victor H. Matthews, A Brief History of Ancient Israel (Louisville, KY: Westminster/John Knox Press, 2002), 80 ("an unintentional conflation of events"); also Maurice Halbwachs, On Collective Memory, trans. by Lewis A. Coser (Chicago: University of Chicago Press, 1992), 83. Also see last paragraph of my note 206 for similar conflation of revivals by Mrs. Sarepta Marsh Baker and Reverend Marvin P. Blakeslee.

}}

The author(s) of Check link or content make(s) the following claim:

Local moves of the Smith family have also been used in attempts to identify the date of the vision. In the canonized version, Joseph Smith wrote that the First Vision occurred in "the second year after our removal to Manchester."

Author's sources:

FAIR's Response

• For a detailed response, see: First Vision/Smith family place of residence in 1820

}}

The author(s) of Check link or content make(s) the following claim:

The evidence for the date of this move has been interpreted by believers as supporting 1820 and by non-believers as supporting 1824.

Author's sources:

FAIR's Response

•  Violates Wikipedia: Neutral Point-of-View off-site— All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources.
  
  Note that it is pointed out that this data comes from "Mormon apologists" rather than "LDS scholars."
•  References not included in the Wikipedia article
  The author omits mention that the 1820 U.S. Census, listed the Smiths in Farmington, which is now Manchester. off-site According to Wikipedia itself, the Town of Manchester was established from part of the Town of Farmington in 1821, and in 1822, the name was changed to "Manchester".
• According to Lucy Mack Smith, by November 1822 [corrected to 1823] they had raised and were working to complete the frame house that replaced the log cabin. This occurs prior to Alvin's death, as recorded in Lucy's 1845 manuscript, "[W]hen the month of November 1822 [1823] arrived the House was raised and all the Materials procured for completing the building." Lucy Mack Smith, "History, 1845," quoted in Vogel, Early Mormon Documents 1:299.
• For a detailed response, see: First Vision/Smith family place of residence in 1820

}}

The author(s) of Check link or content make(s) the following claim:

The LDS Church has canonized the 1842 account in which Joseph Smith said that this vision occurred "early in the spring of 1820."

Author's sources:

FAIR's Response

• See: First Vision/Accounts/1838

}}

The author(s) of Check link or content make(s) the following claim:

Two LDS scholars, researching weather reports and maple sugar production records, argue that the most likely exact date for the First Vision was Sunday, March 26, 1820.

Author's sources:

FAIR's Response

• It seems that "LDS scholars" only publish in Meridian Magazine. Those that do not are given the title "apologist" in this wiki article.

}}

Notes

References

Wikipedia references for "First Vision"

• Abanes, Richard, (2002), One Nation Under Gods: A History of the Mormon Church , New York: Four Walls Eight Windows .
• Allen, James B., (1980), Emergence of a Fundamental: The Expanding Role of Joseph Smith's First Vision in Mormon Religious Thought off-site .
• Allen, James B., (1966), The Significance of Joseph Smith's First Vision in Mormon Thought off-site .
• Anderson, Richard Lloyd, Joseph Smith’s Testimony of the First Vision off-site .
• Anderson, Richard Lloyd, (1969), Circumstantial Confirmation Of the first Vision Through Reminiscences off-site .
• Backman, Milton V., Jr., (1969), Awakenings in the Burned-over District: New Light on the Historical Setting of the first Vision off-site .
• Berge, Dale L., Archaeological Work at the Smith Log House off-site .
• Bauder, Peter, Vogel, Dan (editor) (1834), Early Mormon Documents , Salt Lake City: Signature Books .
• Bitton, Davis, (1994), Historical Dictionary of Mormonism , Metuchen, New Jersey: Scarecrow Press .
• Brown, Matthew B., Historical or Hysterical— Anti-Mormons and Documentary Sources Foundation for Apologetic Information & Research off-site .
• Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
• Cowdery, Oliver, Far West Record: Minutes of The Church of Jesus Christ of Latter-day Saints, 1830–1844 , Salt Lake City: Deseret Book Company .
• Cowdery, Oliver, (1834), Letter III off-site .
• Cowdery, Oliver, (1835), Letter IV off-site .
• Flake, Kathleen, (2004), The Politics of American Religious Identity: The Seating of Senator Reed Smoot, Mormon Apostle University of North Carolina Press .
• Hill, Marvin S., (1980), The First Vision Controversy: A Critique and Reconciliation .
• Howard, Richard P., (1980), Joseph Smith's First Vision: The RLDS Tradition off-site .
• Howe, Eber Dudley, ed., The Mormon Creed off-site .
• Jessee, Dean (1989), The Papers of Joseph Smith: Autobiographical and Historical Writings {{{pages}}}
• Jessee, Dean C., (Spring, 1971), How Lovely was the Morning off-site .
• Jessee, Dean C., (1969), Early Accounts of Joseph Smith's First Vision .
• Mormon History off-site .
• Mack, Solomon, (1811), A Narraitve [sic] of the Life of Solomon Mack Windsor: Solomon Mack off-site .
• Matzko, John A., (2007), The Encounter of the Young Joseph Smith with Presbyterianism .
• McKune, Joshua, Review of Mormonism: Rejoiner to Elder Cadwell off-site .
• Neibaur, Alexander, (1841–48), Journal of Alexander Neibaur off-site .
• Palmer, Grant H., (2002), An Insider's View of Mormon Origins Signature Books .
• Phelps, W.W., ed., (1833), A Book of Commandments, for the Government of the Church of Christ , Zion: William Wines Phelps & Co. off-site .
• Porter, Larry C., (1969), Reverend George Lane—Good "Gifts", Much "Grace", and Marked "Usefulness" off-site .
• Pratt, Orson, (1840), A Interesting Account of Several Remarkable Visions, and of the Late Discovery of Ancient American Records , Edinburgh: Ballantyne and Hughes off-site .
• Quinn, D. Michael, (1998), Early Mormonism and the Magic World View Signature Books .
• Ray, Craig N., (2002), Joseph Smith's History Confirmed Foundation for Apologetic Information & Research off-site .
• Riley, I. Woodbridge, (1903), The Founder of Mormonism: A Psychological Study of Joseph Smith, Jr. , New York: Dodd, Mead & Co. off-site
• Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints LDS Church off-site .
• Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
• Smith, Joseph, Jr., Jessee, Dean C (editor) (1835), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
• Smith, Joseph, Jr., (1838), History of the Church , copied to Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
• Smith, Joseph, Jr., (1842a), Church History [Wentworth Letter] off-site .
• Smith, Joseph, Jr., (1842b), History of Joseph Smith off-site .
• Smith, Joseph, Jr., (1842c), History of Joseph Smith off-site .
• Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations , Liverpool: S.W. Richards off-site .
• Smith, William, (1883), William Smith on Mormonism: A True Account of the Origin of the Book of Mormon , Lamoni, Iowa: RLDS Church off-site .
• Smith, William, (1884), The Old Soldier's Testimony off-site .
• Tanner, Jerald and Sandra (1987 (5th ed)), Mormonism: Shadow or Reality? {{{pages}}}
• Taylor, John, How a Knowledge of God is Obtained—The Gospel to the Dead—Various Dispensations of the Most High to Mankind—Power of the Priesthood—Restoration of the Gospel Through Joseph Smith—Failings of the Saints—Corruptions of the Wicked off-site .
• Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
• Turner, Orasmus, (1851), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
• Vogel, Dan (editor) (1996), Early Mormon Documents , Salt Lake City: Signature Books .
• Vogel, Dan (editor) (1999), Early Mormon Documents , Salt Lake City: Signature Books .
• Vogel, Dan (editor) (2000), Early Mormon Documents , Salt Lake City: Signature Books .
• Vogel, Dan (editor) (2002), Early Mormon Documents , Salt Lake City: Signature Books .
• Vogel, Dan (editor) (2003), Early Mormon Documents , Salt Lake City: Signature Books .
• Vogel, Dan, (2004), Joseph Smith: The Making of a Prophet , Salt Lake City: Signature Books .
• Waite, David Nye, Sr., The Prairies, Nauvoo, Joseph Smith, the Temple, the Mormons &c off-site .

Further reading

FAIR Answers—back to home page

Mormonism and Wikipedia

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FairMormon's approach to Wikipedia articles

FairMormon regularly receives queries about specific LDS-themed Wikipedia articles with requests that we somehow "fix" them. Although some individual members of FAIR may choose to edit Wikipedia articles, FairMormon as an organization does not. Controversial Wikipedia articles require constant maintenance and a significant amount of time. We prefer instead to respond to claims in the FAIR Wiki rather than fight the ongoing battle that LDS Wikipedia articles sometimes invite. From FAIR’s perspective, assertions made in LDS-themed Wikipedia articles are therefore treated just like any other critical (or, if one prefers, "anti-Mormon") work. As those articles are revised and updated, we will periodically update our reviews to match.

Who can edit Wikipedia articles?

Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.

Recommendations when editing Wikipedia articles

FAIR does not advocate removing any references from Wikipedia articles. The best approach to editing Wikipedia is to locate solid references to back up your position and add them rather than attempting to remove information. Individuals who intend to edit should be aware that posting information related to the real-world identities of Wikipedia editors will result in their being banned from editing Wikipedia. Attacking editors and attempting to "out" them on Wikipedia is considered very bad form. The best approach is to treat all Wikipedia editors, whether or not you agree or disagree with their approach, with respect and civility. An argumentative approach is not constructive to achieving a positive result, and will simply result in what is called an "edit war." Unfortunately, not all Wikipedia editors exhibit good faith toward other editors (see, for example, the comment above from "Duke53" or comments within these reviews made by John Foxe's sockpuppet "Hi540," both of whom repeatedly mocked LDS beliefs and LDS editors prior to their being banned.)

Do LDS editors control Wikipedia?

Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.

Do "anti-Mormons" control Wikipedia?

Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.

Why do certain LDS articles seem to be so negative?

Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.

FairMormon's analysis of LDS-related Wikipedia articles

We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:

1. Update each Wikipedia passage and its associated footnotes.
2. Examine the use of sources and determine whether or not the passage accurately represents the source used.
3. Provide links to response articles within the FairMormon Answers Wiki.
4. If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
5. If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"

Roger Nicholson,  Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)

The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.

Click here to view the complete article

⍗

Wikipedia and anti-Mormon literature

Key sources	Roger Nicholson, "Mormonism and Wikipedia: The Church History That 'Anyone Can Edit'," Interpreter: A Journal of Mormon Scripture 1/8 (14 September 2012). [151–190] link
Wiki links	Mormonism and Wikipedia Martin Harris—analysis of wikipedia treatment Oliver Cowdery—analysis of wikipedia treatment First Vision—analysis of wikipedia treatment Joseph Smith—analysis of wikipedia treatment Golden plates—analysis of wikipedia treatment Three Witnesses—analysis of wikipedia treatment
Online	"Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Deseret News, January 30, 2011. "Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Mormon Times, January 31, 2011. "Something Wiki This Way Comes: How collaborative editing is changing the face of online LDS apologetics", R. Scott Lloyd, Church News, August 8, 2011. Something Wiki This Way Comes: How Collaborative Editing is Changing the Face of Online LDS Apologetics. A close look at the challenges and history of editing LDS topics in a Wikipedia. This is a 2011 FAIR conference presentation by Roger Nicholson, in PDF format.
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