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As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.{{ref|eom1}} Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:{{ref|hymn1}} | As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.{{ref|eom1}} Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:{{ref|hymn1}} | ||
:::In the heav´ns are parents single?<br>No, the thought makes reason stare! <br>Truth is reason; truth eternal <br>Tells me I´ve a mother there. <br>When I leave this frail existence,<br> When I lay this mortal by, <br>Father, Mother, may I meet you <br>In your royal courts on high?<br> | |||
In the heav´ns are parents single?<br> | |||
No, the thought makes reason stare! <br> | |||
Truth is reason; truth eternal <br> | |||
Tells me I´ve a mother there. <br> | |||
When I leave this frail existence,<br> | |||
When I lay this mortal by, <br> | |||
Father, Mother, may I meet you <br> | |||
In your royal courts on high?<br | |||
In 1909 the First Presidency, under Joseph F. Smith, wrote that | In 1909 the First Presidency, under Joseph F. Smith, wrote that |
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?
Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation. Because LDS theology rejects the doctrine of creation out of nothing (creatio ex nihilo) as a post-Biblical addition to Christian belief, and because they see God as embodied in human form while rejecting creedal Trinitarianism, having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of theosis, or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.
As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.[1] Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:[2]
In 1909 the First Presidency, under Joseph F. Smith, wrote that
Despite these beliefs, Mother in Heaven plays virtually no role in LDS worship or teaching beyond that outlined above. It is not considered proper for members to pray to Mother in Heaven, since there are no prophetic or scriptural examples encouraging such a practice. Members of the Church pray as taught by the Savior, "Our Father, who art in heaven...." (Matthew 6:9, 3 Nephi 13꞉9, 3 Nephi 17꞉15, 3 Nephi 18꞉21,3 Nephi 19꞉19-21, (italics added).)
As President Gordon B. Hinckley observed:
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