Book of Mormon/Early reactions to

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Early reactions to the Book of Mormon

Summary: The Book of Mormon was met by a storm of criticism from early critics. This page archives examples of these early responses.

Jump to Subtopic:

• Question: Does the fact that the Bible states that nothing should be "added to" or "taken away" from the book mean that the Book of Mormon is false?
• Question: Could the Book of Mormon be a clumsy, amateurish forgery?
• Question: Why do Mormon's believe that ongoing divine revelation is necessary?

Does the fact that the Bible states that nothing should be "added to" or "taken away" from the book mean that the Book of Mormon is false?

Misuse of the Book of Revelation

Some Christians claim that the Book of Mormon cannot be true because nothing should be "added to" or "taken away from" the Holy Bible. However, those who claim this misuse Revelation, misunderstand the process by which the Bible canon was formed, and must ignore other, earlier scriptures to maintain their position. Their use of this argument is a form of begging the question whereby they presume at the outset that the Book of Mormon and other scriptures are not the Word of God, which is precisely the point under debate.

The verse often cited (as by Martin, above) is Revelation 22:18-19:

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The book of Revelation was written prior to some of the other biblical books

Some claim that this verse states that the Bible is complete, and no other scripture exists or will be forthcoming.

However, the critics ignore that:

• The book of Revelation was written prior to some of the other biblical books, and prior the Bible being assembled into a collection of texts. Therefore, this verse can only apply to the Book of Revelation, and not the Bible as a whole (some of which was unwritten and none of which was yet assembled together into 'the Bible'). While the traditional date of the book of Revelation is A.D. 95 or 96 (primarily based on a statement by Irenaeus), many scholars now date it as early as A.D. 68 or 69. The Gospel of John is generally dated A.D. 95-100.
• The New Testament was organized by placing the gospels first, and then the letters of apostles and other leaders in order of decreasing length.

Since the book of Revelation is neither a gospel nor an epistle, it was placed at the end of the canon in its own category. Therefore, John cannot have intended the last few sentences of Revelation to apply to the entire Bible, since he was not writing a 'final chapter' for the New Testament and since the Bible would not be completed and canonized for some centuries later.

• Other scriptures (such as Deuteronomy 4꞉2, 12꞉32, and Proverbs 30꞉6) likewise forbid additions. If the critics' arguments were self-consistent, they would have to then discard everything in the New Testament and much of the Old, since these verses predate "other scripture" added by God through later prophets.
• Further evidence that Rev. 22꞉19 is not referring to the entire bible when it reads "words of the book of this prophecy" is found if one reads Revelation 1:3,11:

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand...Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

It is clear that the book referred to at the beginning of Revelation is the same book being referred to at the end.

Everything that John saw and heard in between these two statements are the contents of that book.

Many biblical authors warned against editing their work

Biblical scholar Bart Ehrman wrote:

The very real danger that [New Testament] texts could be modified at will, by scribes who did not approve of their wording, is evident in other ways as well. We need always to remember that the copyists of the early Christian writings were reproducing their texts in a world in which there were not only no printing presses or publishing houses but also no such thing as copyright law. How could authors guarantee that their texts were not modified once put into circulation? The short answer is that they could not. That explains why authors would sometimes call curses down on any copyists who modified their texts without permission. We find this kind of imprecation already in one early Christian writing that made it into the New Testament, the book of Revelation, whose author, near the end of his text, utters a dire warning [quotes Revelation 22꞉18-19].

This is not a threat that the reader has to accept or believe everything written in this book of prophecy, as it is sometimes interpreted; rather, it is a typical threat to copyists of the book, that they are not to add to or remove any of its words. Similar imprecations can be found scattered throughout the range of early Christian writings.

God may add to God's word

Even if the passage in Revelation meant that no man could add to scripture; it does not forbid that God may, through a prophet, add to the Word of God. If this were not possible, then the Bible could never have come into existence—the Old Testament, for example, would have precluded having the New Testament.

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Learn more about "adding to" or "taking away from" the Bible

Online	Scott Gordon, "To Add To or To Take From," (Mesa, Arizona: FAIR, April 2002) PDF link Howard W. Hunter, "No Man Shall Add to or Take Away," Ensign (May 1981): 64. off-site Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993). off-site FAIR linkoff-site
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Source(s) of the criticism

Critical sources

“Mormonism in America,” The Christian Witness (Plymouth, England) 5, no. 1 (January 1838): 23–24. off-site Anon., "Difference Between the Baptists & Latter-Day Saints. From the North Staffordshire Mercury," Millennial Star 1 no. 12 (April 1841), 296–99. off-site George J. Adams, "[Letter to Parley P. Pratt, 14 December 1841]," Millennial Star 2 no. 9 (January 1842), 141-43. off-site M.S.C., “Mormonism,” Painesville Telegraph (Painesville, Ohio) 2, no. 35 (15 February 1831): 1-2. off-site Philander Chase, A Pastoral Letter of Bishop Chase, to the Clergy of His Diocese of Illinois (1843), 1-8. off-site John A. Clark, “Gleanings by the way. No. VIII,” Episcopal Recorder (Philadelphia, Pennsylvania) (26 September 1840): 106–07. off-site John A. Clark, “Gleanings by the Way No. X,” Episcopal Recorder (Philadelphia, Pennsylvania) (10 October 1840): 114-115. off-site* H., Letter to the Editor, Observer and Telegraph (Hudson, Ohio) (30 December 1830). off-site Samuel Haining, Mormonism Weighed in the Balances of the Sanctuary, and Found Wanting: The Substance of Four Lectures (Douglas: Robert Fargher, 1840), 4, 15-16. off-site Walter Martin, Mormonism (Minneapolis, Bethany House Publishers, 1976), 29. "[Joseph] Smith apparently was either oblivious to the expressed warning about adding to or subtracting from the Word of God, or willfully disobedient to it (see Rev. 22:18,19)." Philanthropist of Chester County, Mormonism Unmasked, Showed to be an Impious Imposture, and Mr. Bennett’s Reply Answered and Refuted (Philadelphia: T. K. & P. G. Collins, 1840), 6. off-site Response Erastus Fairbanks Snow, E. Snow’s Reply to the Self-Styled Philanthropist, of Chester County (Philadelphia?: s.n., 1840?), ??. off-site La Roy Sunderland, “Mormonism,” Zion’s Watchman (New York) 3, no. 6 (10 February 1838), 22. off-site

Past responses

Anon, "Reply To Mr. J. B. Rollo’s ‘Mormonism Exposed.'," Millennial Star 2 no. 3 (July 1841), 43–48. [{{{1}}} off-site] Parley P. Pratt, Plain Facts (Manchester: W. R. Thomas, 1840), 2. off-site Full title John Taylor, Calumny Refuted and the Truth Defended (Liverpool: J. Tompkins, 1840), 1–12. Full title John Taylor, Truth Defended and Methodism Weighed in the Balance and Found Wanting (Liverpool: J. Tompkins, 1840), 2. Full title Benjamin Winchester, “The Object of a Continuation of Revelation,” The Gospel Reflector (Philadelphia) 1, no. 5 (1 March 1841): 89-96. off-site

Question: Could the Book of Mormon be a clumsy, amateurish forgery?

The obvious complexity, textual depth, and beauty of the Book of Mormon has led most modern critics to abandon the claim that it is simply a clumsy or amateurish pastiche

Early critics of Mormonism charged that even a cursory examination reveals the Book of Mormon to be a clumsy, amateurish forgery.

The obvious complexity, textual depth, and beauty of the Book of Mormon has led most modern critics to abandon the claim that it is simply a clumsy or amateurish pastiche. This has led later critics to insist that Joseph was either much more gifted than his contemporaries believed him to be, or to attribute the Book of Mormon to another author altogether.

Question: Why do Mormon's believe that ongoing divine revelation is necessary?

If revelation was meant to cease, it would have ceased after Jesus ascended to heaven, but the Bible teaches that revelations and visions didn't cease

It is claimed that there is no need for on-going divine revelation; some even charge that claims of visions from God or revelations to a modern prophet is a blasphemous idea. According to one ministry:

Jesus Christ, the final and complete revelation of God (Hebrews 1:1-3) has made "further revelation" obsolete and unnecessary. To claim to have such a "revelation" is to say that Jesus really wasn't what and who He said He was, and who the Bible describes Him as being. In actuality, it is the simple fact that Mormonism's teachings cannot be supported from the Bible that drives the leadership to find another source of authority. Everything that has ever claimed to be "further revelation" has failed the test of Scripture, including the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price

—Copyright 2005-2006 Alpha and Omega Ministries

If revelation was meant to cease, it would have ceased after Jesus ascended to heaven, but the Bible teaches that revelations and visions didn't cease.

Biblical history has recorded many instances of God speaking to prophets, and it also tells of many instances of apostasy. To end each period of general apostasy, God has shown His love for His children by calling another prophet and giving him priesthood authority to restore and teach the gospel of Jesus Christ anew. In essence, the prophet acts as a steward to oversee the household of God here on earth. Such periods of time headed by prophetic responsibility are called dispensations.

Matthew 28:19-20

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Mark 16:15

15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

John 20:30-31

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

We have the teachings of Jesus in the four gospels, why do we need the Book of Revelation, or the epistles of Paul? LDS scriptures clarify the importance of revelation.

What about Hebrews 1:1-3?

1 GOD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

It is true that Jesus' coming in the flesh was the most complete revelation of the divine nature. But, these verses do not say that revelation thereby ceased. None of the New Testament was written until well after Jesus died and was resurrected—the early Christians do not seem to have regarded his coming as a bar to on-going revelation and scripture. Even after Jesus' ascension, he continued to give revelation to those chosen to lead his Church. For example, the Lord revealed to John, "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter" Revelation 1:19

What about 1 Corinthians 13:8?

This scripture is not talking about the last days.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away (KJV)

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away(NIV)

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away(NASB)

Our jobs will not be eternal; much of our formal education will be forgotten; our Church callings will come to an end

Why do we need revelation today?

1. New revelations and visions are necessary for our progression: time and circumstances always change
2. So that we can have success in our own time and circumstances
3. Despite the best efforts of Christian believers, the Bible has not proved capable of answering all questions in a universal way. There are thousands of Christian groups, and each understands some scriptures differently than others. The unity that should prevail among believers does not, despite their best efforts. Clearly more revelation is needed.

KJV plagiarism?

Summary: Plagiarized from the King James Bible

Sidney Rigdon

Summary: Claims that Sidney Rigdon had major role in authorship

Lazy Smiths?

Summary: Claims that the Smith family was lazy

Spalding theory

All "interested," so not to be trusted

All related, so not to be trusted

Character assaults

Spiritual or literal?

Summary: Did not literally see plates/angel?

Marin Harris and spiritual eyes

"Supernatural"

Notes (click to expand)

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