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Criticism of Mormonism/Books/The Changing World of Mormonism: Difference between revisions

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This is an index of claims made in this work with links to corresponding responses within the FairMormon Answers Wiki.
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 1
|subject=Chapter 1
|summary=Response to claims made in "Chapter 1: A Marvelous Work?" (1–27)
|sublink1=Response to claim: 21 - Joseph Smith stated that the final battle in the Book of Mormon was fought in New York
|sublink2=Response to claim: 21 - Brigham Young stated that there was a cave in the Hill Cumorah that was full of records
|sublink3=Response to claim: 22 - Joseph Smith found a seer stone while digging a well
|sublink4=Response to claim: 22 - LeGrand Richards claimed that Mormons do not have to rely on the Bible
|sublink5=Response to claim: 22 - Mormon leaders taught that the Garden of Eden was located in Jackson County
|sublink6=Response to claim: 22 - A remnant of Adam's altar remained in Missouri
|sublink7=Response to claim: 23 - Joseph Smith described the inhabitants of the moon
|sublink8=Response to claim: 25 - Brigham Young taught that the moon and sun were inhabited
|sublink9=Response to claim: 27 - Orson Pratt preached against the Catholic Church
|sublink10=Response to claim: 27 - John Taylor taught that "we are the saviors of the world"
|sublink11=Response to claim: 27 - Joseph Fielding Smith taught that Mormons are "the best people in the world"
|sublink12=Response to claim: 27 - Brigham Young claimed that every person that does not confess that Joseph Smith was a prophet is "anti-Christ"
|sublink13=Response to claim: 27 - Joseph Fielding Smith taught that there is no salvation without accepting Joseph Smith
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 2
|subject=Chapter 2
|summary=Response to claims made in "Chapter 2: Change, Censorship and Suppression" (28–37)
|sublink1=Response to claim: 29 - John Taylor said that we are not ashamed of polygamy
|sublink2=Response to claim: 29 - Brigham Young said that the only men who become gods are those who enter into polygamy
|sublink3=Response to claim: 29 - Bruce R. McConkie said that plural marriage is not essential to salvation or exaltation
|sublink4=Response to claim: 31 - Joseph Smith drank beer despite having received the Word of Wisdom
|sublink5=Response to claim: 33 - Joseph encouraged others to break the Word of Wisdom by drinking whiskey
|sublink6=Response to claim: 33 - Joseph asked for a pipe and tobacco to settle Willard Richards' stomach
|sublink7=Response to claim: 34 - Brigham Young ordered the destruction of Lucy Mack Smith's history Biographical Sketches of Joseph Smith published by Orson Pratt in 1853
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 3
|subject=Chapter 3
|summary=Response to claims made in "Chapter 3: Changes in Revelations" (38-63)
|sublink1=Response to claim: 38 - "Mormon writers" have "admitted" that revelations have been modified after they have been received
|sublink2=Response to claim: 39 - John A. Widtsoe said that the revelations "have remained unchanged. There has been no tampering with God's word"
|sublink3=Response to claim: 41-42 - David Whitmer said that the revelations in the Book of Commandments were printed correctly and didn't need to be modified later
|sublink4=Response to claim: 42 - David Whitmer objected to changing the revelations
|sublink5=Response to claim: 43 - D&C 68 was changed from its original printing in the Evening and Morning Star
|sublink6=Response to claim: 45 - It is claimed that Joseph Smith was not supposed to do any translating beyond the Book of Mormon, as shown in Book of Commandments 4:2, which was changed in D&C 5:4
|sublink7=Response to claim: 52 - The name "Urim and Thummim" was added to the revelations later
|sublink8=Response to claim: 59 - The United Order was simply a form of Communism
|sublink9=Response to claim: 59 - The United Order was claimed to have actually been Sidney Rigdon's idea
|sublink10=Response to claim: 62 - a section on marriage that was removed from the D&C
|sublink11=Response to claim: 62 - The Lectures on Faith were removed from the D&C
|sublink12=Response to claim: 62 - It is claimed that few LDS writers will "admit" to changes made in the D&C
|sublink13=Response to claim: 63 - The name "Michael" was deleted from Joseph Smith's vision of the Celestial Kingdom because Adam is Michael
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 4
|subject=Chapter 4
|summary=Response to claims made in "Chapter 4: Joseph Smith and Money-Digging" (64–89)
|sublink1=Response to claim: 67-70 - Joseph Smith was convicted of "glass looking" in 1826
|sublink2=Response to claim: 72 - Hugh Nibley is claimed to have said that "...if this court record is authentic it is the most damning evidence in existence against Joseph Smith"
|sublink3=Response to claim: 75 - Joseph Smith was "deeply involved in money-digging"
|sublink4=Response to claim: 79 - Joseph said that the angel told him to "quit the company of the money-diggers"
|sublink5=Response to claim: 80 - The author proposed that Joseph fastened two of his seer stones together to make his "Urim and Thummim"
|sublink6=Response to claim: 80 - Joseph's father-in-law Isaac Hale claimed that Joseph's occupation was "pretending to see by means of a stone placed in his hat"
|sublink7=Response to claim: 82 - Joseph Fielding Smith "admitted" that the "seer stone" was sometimes called the Urim and Thummim
|sublink8=Response to claim: 83 - Mormon apologists have difficulty explaining Joseph's use of seer stones
|sublink9=Response to claim: 84 - The plates didn't even have to be present while Joseph was translating
|sublink10=Response to claim: 84 - Joseph Smith originally wanted to obtain the plates in order to get rich, and he was rebuked by the angel
|sublink11=Response to claim: 85 - The authors say that Brigham Young claimed that a chest of money "moved by itself" into the bank
|sublink12=Response to claim: 86 - Joseph is claimed to have attempted to "cover up" Oliver Cowdery's alleged work with a divining rod by changing a revelation
|sublink13=Response to claim: 87 - Joseph went to Salem, Massachusetts to look for money hidden in a cellar
|sublink14=Response to claim: 89 - Joseph Smith is claimed to have had a "Jupiter Talisman" in his possession at the time of his death
}}
 
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{{SummaryItem55
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 5
|subject=Chapter 5
|summary=Response to claims made in "Chapter 5: The Book of Mormon" (90–144)
|sublink1=Response to claim: 94 - Brigham Young claimed that some of the Book of Mormon witnesses doubted that they had ever seen an angel
|sublink2=Response to claim: 94 - The authors claim that Oliver Cowdery may have had doubts about his testimony
|sublink3=Response to claim: 96 - The story of Hiram Page and his stone is used as an example of the witnesses' gullibility
|sublink4=Response to claim: 97 - David Whitmer said that God told him to separate himself from among the Latter Day Saints
|sublink5=Response to claim: 97 - Joseph said that John Whitmer, David Whitmer, Oliver Cowdery and Martin Harris are "too mean to mention"
|sublink6=Response to claim: 98 - Oliver Cowdery was accused of being involved in counterfeiting
|sublink7=Response to claim: 99 - Oliver Cowdery is not a reliable witness because he joined a Methodist church after his excommunication
|sublink8=Response to claim: 99-100 - Some of the Book of Mormon witnesses later followed James Strang
|sublink9=Response to claim: 103 - Latter-day Saint author Richard Anderson was "forced to acknowledge that Martin Harris' life shows evidence of 'religious instability'"
|sublink10=Response to claim: 108 - Martin Harris said that he only saw the plates with his "spiritual eyes"
|sublink11=Response to claim: 108 - David Whitmer said that he "handled the plates," but that he "did not touch nor handle the plates"
|sublink12=Response to claim: 108 - Martin Harris said that the eight witnesses never saw the plates
|sublink13=Response to claim: 109 - No visions actually occurred in the Kirtland Temple. William McClellin claimed that there was "no endowment"
|sublink14=Response to claim: 111 - Material from the Presbyterian "Westminster Confession" is "probably" the source for Alma 40
|sublink15=Response to claim: 114 - Joseph is claimed to have copied the name "Nephi" from the Apocrypha
|sublink16=Response to claim: 115 - The story of Moses leading the children of Israel out of Egypt is claimed to be the source for the book of 1 Nephi
|sublink17=Response to claim: 115 - The Book of Mormon is proven false because it quotes Malachi many years before it was written
|sublink18=Response to claim: 116 - The story of Lazarus being raised from the dead is a source for the story of Ammon
|sublink19=Response to claim: 118 - The story of Alma was taken from the story of Paul
|sublink20=Response to claim: 119-121 - The Book of Mormon is proven false because it contains material found in the New Testament
|sublink21=Response to claim: 122 - In the Book of Mormon, Jesus quotes a paraphrase of Moses' words found in Acts 3:22-26, rather than Deuteronomy 18:15, 18-19
|sublink22=Response to claim: 123 - The Greek terms "Alpha" and "Omega" appear in the Book of Mormon, thereby proving that it is not an ancient work
|sublink23=Response to claim: 124 - The Book of Mormon is proven false because it contains the Greek name Timothy
|sublink24=Response to claim: 125 - Joseph Smith's mother said that he used to entertain them with stories about the ancient inhabitants of the American continent
|sublink25=Response to claim: 127 - B.H. Roberts concluded that the book View of the Hebrews could have provided a structural foundation for the Book of Mormon
|sublink26=Response to claim: 127 - B.H. Roberts listed a number of parallels between View of the Hebrews and the Book of Mormon
|sublink27=Response to claim: 128 - The Book of Mormon may have used Josiah Priest's book The Wonders of Nature as a source
|sublink28=Response to claim: 128-129 - The Book of Mormon contains changes that altered the original meaning of the text
|sublink29=Response to claim: 132 - According to Oliver B. Huntington, the proper spelling of words was given by the Lord
|sublink30=Response to claim: 133 - Members of the Church have claimed that the Smithsonian uses the Book of Mormon in archaeological research
|sublink31=Response to claim: 139 - Some Mormon archaeologists have begun to "face the truth" regarding Book of Mormon archeology by declaring that it is a "myth"
|sublink32=Response to claim: 140-141 - Mormon archaeologist Thomas Stuart Ferguson lost his testimony because he couldn't find any archaeological evidence for the Book of Mormon
|sublink33=Response to claim: 141-142 - Lehi would never have written using an Egyptian language
|sublink34=Response to claim: 144 - There is no such language as "Reformed Egyptian"
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 6
|subject=Chapter 6
|summary=Response to claims made in "Chapter 6: The First Vision" (145–171)
|sublink1=Response to claim: 149 - Oliver Cowdery's 1834 attempt at writing a history of the Church ignored the First Vision
|sublink2=Response to claim: 149-150 - In 1832, 12 years after the First Vision, Joseph had a revelation that said that a man could not see God without the priesthood
|sublink3=Response to claim: 150 - There were no references to the First Vision in the 1830s
|sublink4=Response to claim: 152 - Joseph's 1832 account mentions that he was in the 16th year of his age rather than the 15th
|sublink5=Response to claim: 154 - The 1832 account only mentions one personage
|sublink6=Response to claim: 156 - The personages in the 1835 version are not explicitly identified as God the Father and Jesus Christ
|sublink7=Response to claim: 157 - The 1835 account talks about a visitation of angels instead of the Father and Son
|sublink8=Response to claim: 159 - Joseph's claim of seeing the Father and the Son was not unique
|sublink9=Response to claim: 160 - Oliver Cowdery's 1834 history in the Messenger and Advocate did not mention the First Vision
|sublink10=Response to claim: 162 - "Mormon apologists are beginning to retreat from the idea that God the Father appeared to Joseph Smith"
|sublink11=Response to claim: 162-163 - The Book of Mormon teaches that there is only one God
|sublink12=Response to claim: 164 - Brigham Young denied that the Lord came to Joseph Smith in the First Vision
|sublink13=Response to claim: 164 - John Taylor claimed that an angel appeared during the First Vision
|sublink14=Response to claim: 164 - George A. Smith claimed that an angel appeared during the First Vision
|sublink15=Response to claim: 166-171 - There was no revival in the area where Joseph Smith lived in 1820
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 7
|subject=Chapter 7
|summary=Response to claims made in "Chapter 7: The Godhead" (172-191)
|sublink1=Response to claim: 172 - The Book of Mormon teaches that God is a spirit
|sublink2=Response to claim: 173 - The Book of Moses says that God created the earth, but the Book of Abraham says that "the Gods" created the earth
|sublink3=Response to claim: 177 - Mormons believe that God is "just an exalted man"
|sublink4=Response to claim: 178 - There is a "Heavenly Mother"
|sublink5=Response to claim: 180 - Jesus Christ was conceived through a physical act rather than by the power of the Holy Ghost
|sublink6=Response to claim: 183 - Four verses in the Book of Mormon were modified in which references to God were changed to refer to the Son of God
|sublink7=Response to claim: 185 - The Lectures on Faith state that God is a spirit
|sublink8=Response to claim: 185 - The Lectures on Faith were removed from the Doctrine and Covenants
|sublink9=Response to claim: 187 - The Book of Mormon teaches that God is "unchangable," but LDS leaders taught otherwise
|sublink10=Response to claim: 188 - The Lectures on Faith indicate that there are only two personages in the Godhead, and that their mind is the Holy Spirit
|sublink11=Response to claim: 190 - LDS leaders can't explain why the Holy Ghost should be denied a body since the Father has one
|sublink12=Response to claim: 190 - The Holy Ghost can't be a God since he doesn't have a body
|sublink13=Response to claim: 191 - During the First Vision, Joseph learned that the Father and Jesus Christ have bodies of flesh and bones
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 8
|subject=Chapter 8
|summary=Response to claims made in "Chapter 8: Adam-God Doctrine" (192–204)
|sublink1=Response to claim: 192-193 - Mormons consider the fall of Adam a fortunate event
|sublink2=Response to claim: 193-195 - Brigham Young preached that Adam was our God
|sublink3=Response to claim: 196 - Brigham continued to teach Adam-God
|sublink4=Response to claim: 198-199 - Brigham taught that Adam is the only god that we should worship
|sublink5=Response to claim: 202 - The Church is therefore inconsistent because it will excommunicate someone for believing something taught by one of its prophets
}}
 
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{{SummaryItem55
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 9
|subject=Chapter 9
|summary=Response to claims made in "Chapter 9: Plural marriage" (205-290)
|sublink1=Response to claim: 205 - The 1835 edition of the Doctrine and Covenants had a section denouncing polygamy
|sublink2=Response to claim: 207 - Section 101 was replaced with Section 132 in 1876
|sublink3=Response to claim: 207 - A revelation on plural marriage given in 1831 was "suppressed" which said that the Indians would become "white and delightsome"
|sublink4=Response to claim: 208-209 - Spencer Kimball believed that the Indians were becoming a "white and delightsome" people
|sublink5=Response to claim: 212 - Brigham Young believed that the Indians skin would become white through intermarriage
|sublink6=Response to claim: 214 - Church leaders did not approve of interracial marriage
|sublink7=Response to claim: 215 - Oliver Cowdery believed that Joseph had an improper relationship with Fanny Alger
|sublink8=Response to claim: 219 - Lorenzo Snow said that anyone who had a plural marriage prior to the date of the revelation (July 12, 1843) was living in adultery
|sublink9=Response to claim: 219 - It is claimed that Mormon leaders say that the 1843 revelation was actually received earlier
|sublink10=Response to claim: 220 - Brigham Young said that he lived "above the law"
|sublink12=Response to claim: 220 - Polygamy is forbidden by the Book of Mormon
|sublink13=Response to claim: 220-221 - Joseph F. Smith and Orson Pratt said that the Book of Mormon forbid polygamy
|sublink14=Response to claim: 222 - Joseph took wives without his first wife's consent
|sublink15=Response to claim: 225 - It is claimed that LDS leaders were worried that the missionaries would "take the best women"
|sublink16=Response to claim: 226 - Heber C. Kimball remarked on the "great sorrow" of plural marriage
|sublink17=Response to claim: 226 - Brigham Young spoke of the "problems" of plural marriage
|sublink18=Response to claim: 228 - Brigham Young offered to let any wife go who wanted to
|sublink19=Response to claim: 230-231 - Joseph and Emma fought about plural marriage
|sublink20=Response to claim: 231 - Joseph had between 27 to "sixty or more" wives
|sublink21=Response to claim: 231 - There is a rumor that Emma beat Eliza Snow with a broomstick and caused her to fall down the stairs, preventing her from having Joseph's child
|sublink22=Response to claim: 232 - Joseph was sealed to a large number of women after his death
|sublink23=Response to claim: 233 - Brigham Young had "fifty or sixty" wives, and boasted of his ability to obtain more
|sublink24=Response to claim: 234 - Mormon men believed that they "could have all the wives they wanted." Heber C. Kimball said that in the resurrection, he could have "thousands" of wives
|sublink25=Response to claim: 236 - Joseph asked for other men's wives, such as the wife of Heber C. Kimball
|sublink26=Response to claim: 237 - Joseph married Heber C. Kimball's daughter, Helen
|sublink27=Response to claim: 239 - Joseph married Zina, the wife of Henry Jacobs
|sublink28=Response to claim: 239 - Brigham Young publicly told Henry Jacobs to find another wife
|sublink29=Response to claim: 239-240 - Some women who were associated with Joseph claimed that they did not know who the father of their children were
|sublink30=Response to claim: 243 - Joseph performed a "pretended" marriage for time for Sarah Ann Whitney to Joseph Kingsbury
|sublink31=Response to claim: 245-246 - The Bible prohibited a man from marrying sisters or mothers and daughters, therefore Mormon polygamy was not Biblical
|sublink32=Response to claim: 246-247 - Joseph sealed brothers and sisters together
|sublink33=Response to claim: 248 - Brigham said that monogamy was a "fruitful source of prostitution and whoredom"
|sublink34=Response to claim: 249 - Some Mormons believed that Joseph taught that Adam had two wives
|sublink35=Response to claim: 249-251 - Early Church leaders taught that Jesus was married to more than one wife
|sublink36=Response to claim: 258 - Brigham Young said that the "only men who become Gods, even the Sons of God, are those who enter into polygamy"
|sublink37=Response to claim: 258-259 - Polygamy was practiced in secret and denied publicly
|sublink38=Response to claim: 262-263 - John Taylor stated that he believed in keeping every law except the law against polygamy
|sublink39=Response to claim: 263 - Brigham Young said the polygamy would never go away
|sublink40=Response to claim: 270-281 - Polygamy was practiced after the Manifesto was issued
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 10
|subject=Chapter 10
|summary=Response to claims made in "Chapter 10: Changing the Anti-Black Doctrine" (291–328)
|sublink1=Response to claim: 291-293 - It was taught that the denial of priesthood to blacks was due to some behavior in the pre-existence
|sublink2=Response to claim: 294 - Blacks were said to be the descendants of Cain
|sublink3=Response to claim: 302 - Joseph Smith is said to have endorsed slavery
|sublink4=Response to claim: 303 - Slavery was accepted in Utah
|sublink5=Response to claim: 306 - Church leaders defended segregation
|sublink6=Response to claim: 312-314 - Brigham Young said that blacks would not receive the priesthood until all of Adam's other children received it
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 11
|subject=Chapter 11
|summary=Response to claims made in "Chapter 11: Fall of the Book of Abraham" (329–364)
|sublink1=Response to claim: 329-330 - Joseph claimed that the papyrus was written by Abraham himself
|sublink2=Response to claim: 330-331 - Hugh Nibley said that the papyri does not prove the Book of Abraham to be true and the LDS scholars were unprepared
|sublink3=Response to claim: 335 - Since the translation of the papyri was turned over to Hugh Nibley, this proves that the prophet does not have the ability to translate ancient records
|sublink4=Response to claim: 336 - Facsimile 1 does not show Abraham fastened to an altar being sacrificed, but instead shows Hor being prepared for burial
|sublink5=Response to claim: 337 - LDS leaders were unable to detect the Hofmann forgeries
|sublink6=Response to claim: 339 - "Mormon elder" Dee Jay Nelson, who claimed to be an Egyptologist, translated the papyri but was unable to find any mention of Abraham
|sublink7=Response to claim: 342 - Joseph Smith translated a "large number of English words" from each Egyptian character
|sublink8=Response to claim: 343 - Joseph used four lines from the papyrus to generate 49 verses in the Book of Abraham
|sublink9=Response to claim: 351 - The papyri have been dated to a much later time than Abraham, therefore they could not have been written by Abraham's "own hand on papyrus"
|sublink10=Response to claim: 358-361 - In Facsimile #1, the penciled-in restoration is incorrect
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 12
|subject=Chapter 12
|summary=Response to claims made in "Chapter 12: Mormon Scriptures and the Bible" (365–397)
|sublink1=Response to claim: 365 - The Bible has secondary status in the Mormon Church
|sublink2=Response to claim: 365 - Joseph Smith taught that the Bible contains errors
|sublink3=Response to claim: 365 - Thomas Paine's book The Age of Reason influenced early Church leaders to criticize the Bible
|sublink4=Response to claim: 366-367 - Orson Pratt attacked the accuracy of the Bible
|sublink5=Response to claim: 368 - A phrase concerning baptism was later added to the Book of Mormon quotation of Isaiah 48:1, quoted in 1 Nephi 20:1
|sublink6=Response to claim: 371-373 - The authors suggest that the Dead Sea Scrolls "present serious problems" for the Book of Mormon and the Joseph Smith "Inspired Version" of the Bible
|sublink7=Response to claim: 378-379 - LDS leaders claimed that "Catholics conspired to alter the Bible," but this is proven wrong by the Dead Sea Scrolls
|sublink8=Response to claim: 383 - The "Inspired Version" of the Bible has been a "source of much embarrassment" for leaders of the Church
|sublink9=Response to claim: 383 - The Church would never allow the Inspired Version of the Bible to be printed
|sublink10=Response to claim: 385 - The contents of the "Inspired Version" of the Bible contradict doctrines taught by the Mormon church
|sublink11=Response to claim: 385-386 - Joseph Fielding Smith said that the "Inspired Version" was never completed, yet Joseph Smith stated that he completed the translation of the Bible
|sublink12=Response to claim: 393 - Joseph's "Inspired Version" of the Bible does not restore any of the "lost books" of the Bible
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 13
|subject=Chapter 13
|summary=Response to claims made in "Chapter 13: Changes in Joseph Smith's History" (398–415)
|sublink1=Response to claim: 398 - Mormon leaders claim that "Joseph Smith's" 'History of the Church' is the "most accurate history in all the world"
|sublink2=Response to claim: 400-401 - The History of the Church was not written by Joseph Smith himself
|sublink3=Response to claim: 403-404 - Much of the History of the Church was completed after Joseph Smith's death. This means that Joseph Smith's history is not "authentic"
|sublink4=Response to claim: 405 - The "Rocky Mountain prophecy" was added to the history of the Church sometime after the original was written
|sublink5=Response to claim: 408 - The angel that gave Joseph Smith the plates was originally identified as "Nephi" rather than "Moroni." History of the Church changed it to "Moroni"
|sublink6=Response to claim: 415 - Most of Joseph Smith's history was written by his scribes and modified to read as if it were written in the first person, therefore this history must be a forgery
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 14
|subject=Chapter 14
|summary=Response to claims made in "Chapter 14: False Prophecy" (416–424)
|sublink1=Response to claim: 417 - Joseph Smith gave many false prophecies
|sublink2=Response to claim: 417 - Joseph Smith received a false revelation to go to Canada and sell the Book of Mormon copyright
|sublink3=Response to claim: 418-419 - In 1835 Joseph Smith prophesied that the Lord would come in "fifty-six years," or when Joseph was 85 years old
|sublink4=Response to claim: 420-421 - Joseph prophesied that a temple in Missouri would be built "in this generation"
|sublink5=Response to claim: 424 - Joseph's "Civil War prophecy" could have been deduced from the news at the time
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 15
|subject=Chapter 15
|summary=Response to claims made in "Chapter 15: The Arm of Flesh" (425–441)
|sublink1=Response to claim: 431-439 - There has been no new revelation since the time of Joseph Smith
|sublink2=Response to claim: 431 - The Church teaches that you must let the leaders do your thinking for you
|sublink3=Response to claim: 433 - Joseph F. Smith said that he never received revelation
|sublink4=Response to claim: 434 - The Church chose to canonize two "new" revelations in order to counter claims made by the Tanners
|sublink5=Response to claim: 435 - The Church has never produced a copy of the revelation granting Blacks the ability to receive the priesthood
|sublink6=Response to claim: 437 - Brigham Young claimed that his sermons were the same as scripture
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 16
|subject=Chapter 16
|summary=Response to claims made in "Chapter 16: Mountain Meadows Aftermath" (442–446)
|sublink1=Response to claim: 442 - The concept of "priesthood" was added later to the Church and was a creation of Sidney Rigdon
|sublink2=Response to claim: 443 - Revelations on the restoration of the priesthood are not present in the Book of Commandments
|sublink3=Response to claim: 443-444 - The Aaronic priesthood was abolished at that death of Christ
|sublink4=Response to claim: 445 - The date of the restoration of the Melchizedek Priesthood is not known and the record of the event was added later
|sublink5=Response to claim: 445-446 - The idea of the Melchizedek Priesthood and ordaining men to be High Priests came from Sidney Rigdon
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 17
|subject=Chapter 17
|summary=Response to claims made in "Chapter 17: Joseph Smith" (447-464)
|sublink1=Response to claim: 448 - No man can enter the Celestial Kingdom without Joseph Smith's consent
|sublink2=Response to claim: 448 - Joseph Smith would be looked upon as a god
|sublink3=Response to claim: 450 - Church members elevate Joseph Smith almost to the level of Jesus Christ
|sublink4=Response to claim: 451-452 - Joseph Smith liked to fight
|sublink5=Response to claim: 452-454 - Joseph Smith liked military trappings and titles
|sublink6=Response to claim: 456-457 - Joseph Smith was ordained "King on earth" by the Council of Fifty
|sublink7=Response to claim: 458 - Joseph Smith ran for president because he thought that he could win and rule as king over the United States
|sublink8=Response to claim: 460 - Joseph Smith felt that he was "almost equal with God" and that God was his "right hand man"
|sublink9=Response to claim: 460 - Joseph boasted that he was the only one who kept a whole church together
|sublink10=Response to claim: 462-463 - Response to claim: The destruction of the Nauvoo Expositor was illegal
|sublink11=Response to claim: 465 - Joseph fought his attackers at Carthage using a six-shooter
}}
 
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{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 18
|subject=Chapter 18
|summary=Response to claims made in "Chapter 18: Word of Wisdom" (465-483)
|sublink1=Response to claim: 468 - The admonition not to eat meat is mostly ignored by the Church
|sublink2=Response to claim: 469-470 - Joseph Fielding Smith said that drinking tea can bar a person from the Celestial Kingdom
|sublink3=Response to claim: 470 - Joseph sometimes drank wine
|sublink4=Response to claim: 471 - Joseph Smith asked "Brother Markam" to get "a pipe and some tobacco" for Apostle Willard Richards
|sublink5=Response to claim: 471 - Joseph wrote in his diary that he had tea with breakfast
|sublink6=Response to claim: 471 - Joseph prophesied that he would drink wine with Orson Hyde in the east
|sublink7=Response to claim: 472 - George A. Smith reported that some church members left the church after finding that their leaders drank tea and coffee
|sublink8=Response to claim: 472 - Almon W. Babbitt was brought to church trial for breaking the Word of Wisdom, but he said that he was following Joseph's example
|sublink9=Response to claim: 472-473 - Joseph Smith sold liquor in Nauvoo
|sublink10=Response to claim: 474 - Brigham Young broke the Word of Wisdom by taking "snuff and tea"
|sublink11=Response to claim: 474 - Brigham Young told Church members to "make beer as a drink" and sponsored a bar in Salt Lake City
|sublink12=Response to claim: 475 - Brigham built a whiskey distillery
}}
 
==== ====
{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 19
|subject=Chapter 19
|summary=Response to claims made in "Chapter 19: Old Testament Practices" (484-488)
|sublink1=Response to claim: 484 - The Book of Mormon teaches that you should bless those that curse you, but the D&C says that you should curse your enemies
|sublink2=Response to claim: 484-485 - Cursing of enemies was carried out in the Kirtland Temple
|sublink3=Response to claim: 485 - George A. Smith prayed that the Lord would kill the mob
|sublink4=Response to claim: 486 - Heber C. Kimball cursed the President of the United States
|sublink5=Response to claim: 488 - Joseph Smith taught animal sacrifice
}}
 
==== ====
{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 20
|subject=Chapter 20
|summary=Response to claims made in "Chapter 20: Blood Atonement" (490-501)
|sublink1=Response to claim: 490 - Heber C. Kimball claimed that the apostles killed Judas
|sublink2=Response to claim: 490-491 - Brigham Young advocated blood atonement
|sublink3=Response to claim: 491-492 - Jedediah Grant advocated blood atonement
|sublink4=Response to claim: 493 - Murder was worthy of death
|sublink5=Response to claim: 493 - Adultery and immorality were worthy of death
|sublink6=Response to claim: 493 - Brigham Young said that he would put a javelin through the heart of an adulterous woman
|sublink7=Response to claim: 496 - Stealing was worthy of death
|sublink8=Response to claim: 496 - Using the name of the Lord in vain was worthy of death
|sublink9=Response to claim: 496 - Not receiving the Gospel was worthy of death
|sublink10=Response to claim: 496 - Marrying an African was worthy of death
|sublink11=Response to claim: 498 - Breaking covenants was worthy of death
|sublink12=Response to claim: 498-499 - Apostasy was worthy of death
|sublink13=Response to claim: 500 - Lying was worthy of death
|sublink14=Response to claim: 500 - Counterfeiting was worthy of death
|sublink15=Response to claim: 500 - Condemning Joseph Smith was worthy of death
|sublink16=Response to claim: 501-503 - Blood atonement was "put into practice" in Utah
|sublink17=Response to claim: 501 - Modern church leaders have confirmed the principle but denied the practice of blood atonement
}}
 
==== ====
{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 21
|subject=Chapter 21
|summary=Response to claims made in "Chapter 21: The Hereafter" (502-510)
|sublink1=Response to claim: 506 - LDS leaders teach the "endless punishement" won't last forever
|sublink2=Response to claim: 506 - Joseph Smith's later teachings regarding endless punishment contradict the Book of Mormon
|sublink3=Response to claim: 507 - Brigham Young taught that there would be no women in hell
|sublink4=Response to claim: 507 - LDS leaders teach that "very few" will become "sons of perdition"
|sublink5=Response to claim: 508 - The idea of "spirit prison" as an opportunity for the dead to be taught and receive the gospel contradicts the Book of Mormon
|sublink6=Response to claim: 510 - The concept of three degrees of glory is not consistent with the Book of Mormon
}}
 
==== ====
{{SummaryItem
|link=Criticism of Mormonism/Books/The Changing World of Mormonism/Chapter 22
|subject=Chapter 22
|summary=Response to claims made in "Chapter 22: Temple Work" (511-547)
|sublink1=Response to claim: 512 - Early Mormon leaders were "very confused" about baptism for the dead
|sublink2=Response to claim: 514 - Baptism for the dead was not a doctrine in the early church
|sublink3=Response to claim: 515 - Wilford Woodruff "felt he had saved" all of the presidents of the United States, except for three
|sublink4=Response to claim: 515-516 - The Mormons spend millions of dollars on genealogical research that would be better spent feeding the starving people in the world
|sublink5=Response to claim: 517 - Mormons are very similar to ancient Egyptians regarding their attitude toward the dead
|sublink6=Response to claim: 517 - The Mormon "obsession with the dead" is close to "ancestral worship"
|sublink7=Response to claim: 517-518 - Paul said to avoid "endless genealogies"
|sublink8=Response to claim: 518 - The Book of Mormon is supposed to contain "the fulness of the Gospel," yet it doesn't teach baptism for the dead
|sublink9=Response to claim: 520 - Jesus "taught the opposite" of eternal marriage when he said that people "neither marry, nor are given in marriage" in the afterlife
|sublink10=Response to claim: 530-534 - The endowment has been changed over the years
|sublink11=Response to claim: 535-547 - The endowment was derived from Freemasonry
}}
</onlyinclude>
</onlyinclude>


Revision as of 04:12, 12 December 2016

Response to The Changing World of Mormonism


A FAIR Analysis of:
'The Changing World of Mormonism'
A work by author: Jerald and Sandra Tanner

Topics


The Changing World of Mormonism by Jerald and Sandra Tanner


This is an index of claims made in this work with links to corresponding responses within the FairMormon Answers Wiki.

Chapter 1

Summary: Response to claims made in "Chapter 1: A Marvelous Work?" (1–27)

Chapter 2

Summary: Response to claims made in "Chapter 2: Change, Censorship and Suppression" (28–37)

Chapter 3

Summary: Response to claims made in "Chapter 3: Changes in Revelations" (38-63)

Chapter 4

Summary: Response to claims made in "Chapter 4: Joseph Smith and Money-Digging" (64–89)

Chapter 6

Summary: Response to claims made in "Chapter 6: The First Vision" (145–171)

Chapter 7

Summary: Response to claims made in "Chapter 7: The Godhead" (172-191)

Chapter 8

Summary: Response to claims made in "Chapter 8: Adam-God Doctrine" (192–204)

Chapter 10

Summary: Response to claims made in "Chapter 10: Changing the Anti-Black Doctrine" (291–328)

Chapter 11

Summary: Response to claims made in "Chapter 11: Fall of the Book of Abraham" (329–364)

Chapter 12

Summary: Response to claims made in "Chapter 12: Mormon Scriptures and the Bible" (365–397)

Chapter 13

Summary: Response to claims made in "Chapter 13: Changes in Joseph Smith's History" (398–415)

Chapter 14

Summary: Response to claims made in "Chapter 14: False Prophecy" (416–424)

Chapter 15

Summary: Response to claims made in "Chapter 15: The Arm of Flesh" (425–441)

Chapter 16

Summary: Response to claims made in "Chapter 16: Mountain Meadows Aftermath" (442–446)

Chapter 17

Summary: Response to claims made in "Chapter 17: Joseph Smith" (447-464)

Chapter 18

Summary: Response to claims made in "Chapter 18: Word of Wisdom" (465-483)

Chapter 19

Summary: Response to claims made in "Chapter 19: Old Testament Practices" (484-488)

Chapter 20

Summary: Response to claims made in "Chapter 20: Blood Atonement" (490-501)

Chapter 21

Summary: Response to claims made in "Chapter 21: The Hereafter" (502-510)

Chapter 22

Summary: Response to claims made in "Chapter 22: Temple Work" (511-547)


About this work

The Tanners seem to be playing a skillful shell game in which the premises for judgment are conveniently shifted so that the conclusion is always the same—negative.
— Lawrence Foster, "Career Apostates: Reflections on the Works of Jerald and Sandra Tanner," Dialogue: A Journal of Mormon Thought 17 no. 2 (Summer 1984), 49.
Retrieved from "http://104.237.154.152/answers/index.php?title=Criticism_of_Mormonism/Books/The_Changing_World_of_Mormonism&oldid=146399"