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|link=Criticism of Mormonism/Books/Becoming Gods | |link=Criticism of Mormonism/Books/Becoming Gods/Chapter 4 | ||
|subject=Chapter 4 | |subject=Chapter 4 | ||
|summary=Claims made in "Chapter 4: One God Versus Many Gods" | |summary=Claims made in "Chapter 4: One God Versus Many Gods" |
A FAIR Analysis of: Becoming Gods: A Closer Look at 21st-Century Mormonism A work by author: Richard Abanes
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One Nation Under Gods |
Summary: This book could best be described as an Evangelical apologetic work against Mormonism. The book spends much time refuting LDS interpretation of scriptural passages in the Bible, often claiming that Mormons have misinterpreted the scriptures and that they require "deeper study." In fact, it is claimed that LDS scholars have only a superficial knowledge of the scriptures, at one time stating that "[p]roperly interpreting them is not as simple as reading today's newspaper" This is an index of claims made in this work with links to corresponding responses within the FairMormon Answers Wiki. An effort has been made to provide the author's original sources where possible.
Claim Evaluation |
Becoming Gods |
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There are no books from an evangelical perspective that responsibly interact with contemporary LDS scholarly and apologetic writings.
—Paul Mosser and Carl Owen, "Mormon Scholarship, Apologetics and Evangelical Neglect: Losing the Battle and Not Knowing It?" Trinity Journal, 1998.
It is claimed that this book is an attempt to fill the void highlighted by Mosser and Owen. Unfortunately, what we find instead are the same misrepresentations and arguments that been offered in the past by anti-Mormon authors. There is nothing at all new here. This book could best be described as an Evangelical apologetic work against Mormonism. The book spends much time refuting LDS interpretation of scriptural passages in the Bible, often claiming that Mormons have misinterpreted the scriptures and that they require "deeper study." In fact, it is claimed that LDS scholars have only a superficial knowledge of the scriptures, at one time stating that "[p]roperly interpreting them is not as simple as reading today's newspaper" (p. 213).
A summary of the painful manipulations required in order to circumscribe the meaning of the term "Christian" so that it excludes Latter-day Saints:
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