
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|subject=A FairMormon Analysis of MormonThink page "Lying for the Lord" | |subject=A FairMormon Analysis of MormonThink page "Lying for the Lord" | ||
|summary=({{antilink|http://www.mormonthink.com/lying.htm}}) MormonThink concludes that "lying was the method the church used as standard operating procedure to keep from losing its members." MormonThink also notes that "The message from current leaders is clear. Pretend that the LDS leaders are infallible, blindly obey and conform." (FAIR note: this is a standard position taken by many ex-Mormons after their disaffection with the Church). | |summary=({{antilink|http://www.mormonthink.com/lying.htm}}) MormonThink concludes that "lying was the method the church used as standard operating procedure to keep from losing its members." MormonThink also notes that "The message from current leaders is clear. Pretend that the LDS leaders are infallible, blindly obey and conform." (FAIR note: this is a standard position taken by many ex-Mormons after their disaffection with the Church). | ||
|sublink1=Response to claim: "The official version of the First Vision by Joseph Smith....evolved after years of creative editing" | |||
|sublink2=Response to claim: "Moroni is pictured floating above Joseph or next to his bed, alone in his bedroom" | |||
|sublink3=Response to claim: "The LDS Church permits members and others to believe that the History of the Church was written by Joseph Smith" | |||
|sublink4=Response to claim: "The famous Rocky Mountain Prophecy....was a later addition to the official church history and not predicted by Joseph Smith" | |||
|sublink5=Response to claim: "In the history as it was first published by Joseph Smith, we learn that the angel's name was Nephi" | |||
|sublink6=Response to claim: "Official Mormon histories have omitted references to Joseph Smith's drinking and use of tobacco" | |||
|sublink7=Response to claim: "Truthful Mormon history is considered anti-Mormon" | |||
|sublink8=Response to claim: Joseph "published another version with original revelations revised" | |||
|sublink9=Response to claim: "Mormons' official publications remove critical references to Joseph Smith's activities as a con man" | |||
|sublink10=Response to claim: "Some things that are true are not very useful" | |||
|sublink11=Response to claim: "Mormon histories are not forthcoming about the statements by the three and eight witnesses" | |||
|sublink12=Response to claim: "The eight witnesses did not all imagine seeing the plates or angel at the same time as the church leads people to believe" | |||
|sublink13=Response to claim: " Joseph Smith never had gold plates in view when "translating" | |||
|sublink14=Response to claim: "nor did he use an Old Testament instrument called the Urim and Thummim" | |||
|sublink15=Response to claim: "One of Joseph Smith's first experiments with adultery began with a teen-age girl named Fanny Ward Alger" | |||
|sublink16=Response to claim: "The LDS Church led by Joseph Smith, canonized monogamy as God's marriage arrangement" | |||
|sublink17=Response to claim: Joseph said that "spiritual wifery" was "absolutely false and the doctrine an evil and unlawful thing" | |||
|sublink18=Response to claim: "the first wife had to first give her consent in order for her husband to take another wife" | |||
|sublink19=Response to claim: "Joseph Smith secretly married 17 year old Sarah Ann Whitney...He wrote to her parents who approved of the marriage, 'The only thing to be careful of is to find out when Emma comes, then you cannot be safe'" | |||
|sublink20=Response to claim: Joseph "publicly denied that he practiced plural marriage" | |||
|sublink21=Response to claim: "Official Mormon histories deceive readers by failing to point out that Joseph exercised poor judgment" | |||
|sublink22=Response to claim: "The Manifesto of 1890 prohibiting polygamy, was in fact another attempt to dupe the U.S. government and to some extent, ordinary church members" | |||
}} | }} | ||
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|subject=A FairMormon Analysis of MormonThink page "Tithing" | |subject=A FairMormon Analysis of MormonThink page "Tithing" | ||
|summary=({{antilink|http://www.mormonthink.com/tithing.htm}}) This MormonThink article concludes: "The church doesn't need the money," and that the Church "simply does not appear to really need the money. President Hinckley acknowledged that no tithing dollars were needed to fund a $5 billion City Creek development & mall. If it can make this kind of interest on its existing assets, then it doesn't appear to need any additional funding to operate quite comfortably on its income from the many businesses it owns without any tithing income." The website recommends that members send their contributions elsewhere. | |summary=({{antilink|http://www.mormonthink.com/tithing.htm}}) This MormonThink article concludes: "The church doesn't need the money," and that the Church "simply does not appear to really need the money. President Hinckley acknowledged that no tithing dollars were needed to fund a $5 billion City Creek development & mall. If it can make this kind of interest on its existing assets, then it doesn't appear to need any additional funding to operate quite comfortably on its income from the many businesses it owns without any tithing income." The website recommends that members send their contributions elsewhere. | ||
|sublink1=Response to claim: "We are not called to tithe, but to make an offering to sustain the church" | |||
|sublink2=Response to claim: "It appears that the LDS Church defined tithing differently in the early days of the LDS Church than they do now" | |||
|sublink3=Response to claim: "We are tithe payers...When can we see the financial information?" | |||
|sublink4=Response to claim: "Tithing as the Catholic priest said above should be a gift, but the LDS Church makes it an obligation" | |||
|sublink5=Response to claim: "The guilt placed upon Latter-day Saints can be considerable" | |||
|sublink6=Response to claim: "The church owns many businesses that generate profits...The church has very little expense in relation to its income. The tithing money it receives is all tax-free. The property is exempt from taxes" | |||
|sublink7=Response to claim: "Imagine if you had a corporation where the business model was to have your customers give you 10% of their income every year" | |||
|sublink8=Response to claim: "The Church hardly spends any of its money on humanitarian aid" | |||
|sublink9=Response to claim: "the church has far more than it needs" | |||
|sublink10=Response to claim: "why couldn't the church sell its non-ecclesiastical assets and help the poor?" | |||
|sublink11=Response to claim: "Now they expect members (as if they didn't spend enough time in church service) to clean their own buildings on their days off" | |||
|sublink12=Response to claim: "probably not really the way Jesus would have intended his church to be run" | |||
|sublink13=Response to claim: "where did the money come from to buy the businesses, stocks and other investments to generate those profits?" | |||
|sublink14=Response to claim: "Of all the things Jesus would tell Gordon Hinckley, He told the Prophet to buy a mall?" | |||
|sublink15=Response to claim: "It's disgraceful to read some of the propaganda the Church puts out about tithing" | |||
|sublink16=Response to claim: "This absolute devotion of choosing to pay a religious entity that is worth some $100 Billion over feeding her children or paying the mortgage is nothing to be admired" | |||
|sublink17=Response to claim: "LDS leaders often hint at promises that tithe payers will receive increased income from paying tithes" | |||
|sublink18=Response to claim: "Many former Mormons continue to pay their tithing, but now do so to more traditional charities" | |||
|sublink19=Response to claim: "LDS tithes are hardly used for charity, but are used primarily to build the kingdom" | |||
|sublink20=Response to claim: "Advice for those who wish to be a member but not pay a full tithing" | |||
}} | }} | ||
===Other Topics=== | |||
{{SummaryItem | {{SummaryItem | ||
|link=Criticism of Mormonism/Websites/MormonThink/Conflicts with Science | |link=Criticism of Mormonism/Websites/MormonThink/Conflicts with Science |
I fantasize about a full-blown faith-destroying session. In real life, I did put the bishop in his place over polygamy. He kept saying I was wrong about Joseph having other wives and being illegal and such. I proved him wrong and he ate crow. twas fun.
—MormonThink's first managing editor, posting as "SpongeBob SquareGarments" in the thread "Anyone Fantasize About a Showdown with SP or Bishop?" on Recovery from Mormonism (an ex-Mormon message board), Feb. 21, 2012, 12:50PM. [1]
My dream and hope and aspiration: Members of the 1stP and the Q12 are walked out of the [Church Office Building] or their homes in handcuffs for tax evasion, racketeering, money-laundering,...Add the gender discrimination and fraud suits that many will pile onto the criminal charges, and I think 2013-14 just might be a banner moment. Maybe I'm dreaming. But some of us are working on it.
—MormonThink's second managing editor, posting as "Jesus Smith" on Recovery from Mormonism, December 26, 2012. [2]
It is amazing to me that we are perceived as 'angry' for speaking against the lies of the church and the way in which we are maligned by them. Yet, Jeff Holland can huff and puff, shout and scream, dribble from his mouth and pound the pulpit while he tells blatant lies, and he is considered so 'spiritual'. The mind boggles at how dumb (or brainwashed) TBMs [True Believing Mormons] can be.
—MormonThink's third managing editor, Tom Phillips, posting as "anointed one" on Recovery from Mormonism, July 6, 2013. [3]
Am I still an active member of the LDS Church? Yes. I no longer believe it is the one, true church. I stay in primarily to help others just discovering the truth about Mormonism. We at MT think every member has the right to know about the true origins of Mormonism.
—Poster "mormonthink," 'I am the webmaster of MormonThink.com AMA', posted on ex-Mormon subreddit, January 28, 2012. off-site
The leader of the Church of Jesus Christ of Latter-day Saints has been ordered to appear before a magistrate in England on fraud charges filed by a disaffected ex-Mormon who disputes fundamental teachings of the religion....The criminal complaint was lodged by Tom Phillips, a Mormon who said he withdrew from the Church after holding positions in England as bishop, stake president and area executive secretary. He now serves as managing editor of MormonThink, an online publication that critiques the Church's history and doctrine.
—Dennis Wagner, "Mormon president ordered to appear in British court," USA TODAY (4 February 2014)
Mormons, your prophet is lame, deaf and mute. Can he get a miracle cure?
—MormonThink editor David Twede, "No Miracles for the Lame, Deaf and Mute Monson," Mormon Disclosures February 7, 2014.
This is an application on behalf of Mr. Monson....for the withdrawal of two summonses for fraud issued by this court on application by Mr. Phillips.....It would be relatively easy to state explicitly that Mr. Monson has made these specific representations, and when and how the misrepresentations were made. This has not been done.....It is obvious that this proposed prosecution attacks the doctrine and beliefs of the Mormon Church.... I am satisfied that the process of the court is being manipulated to provide a high-profile forum to attack the religious beliefs of others. It is an abuse of the process of the court....For the reasons given above, these summonses are withdrawn.
Judge Howard Riddle, Senior District Judge (Chief Magistrate) in the Westminster Magistrate's Court, Thomas Phillips vs. Thomas Monson (20 March 2014) in response to the summonses facilitated by former MormonThink Managing Editor Tom Phillips. off-site
Phillips is not discouraged by the ruling, according to a statement put out by David Twede, a spokesman for MormonThink.com, where Phillips is the managing editor. "Although this ruling represents a setback for our cause, we remain steadfast in our commitment to bring the LDS Corporation to justice," Phillips is quoted as saying. "For people around the world, this case has brought to light the truth: The LDS organization has committed fraud, and fraud is a serious crime."
"British judge tosses fraud suit against Mormon prophet," Salt Lake Tribune (20 March 2014) off-site
The website mormonthink.com is designed to lead Church members into questioning their beliefs in a non-threatening manner by claiming to be "objective" and "balanced." For years that site claimed to be run by active members of the Church. In reality, however, they were "active" only in the sense that some of them still occasionally attended Church—they did not accept the Church's truth claims, and they had no interest in strengthening belief. Instead, the site portrays Church leaders as liars, Joseph Smith as a fraud and con-man, and the Church as "an oppressive empire building corporation." The site includes links to FairMormon as a way of demonstrating their claimed "balance."
Each page on MormonThink.com typically includes quotes from Church sources, large amounts of block text copied from websites critical of the Church, a few references to LDS apologetics that are followed by mocking refutations by critics, and and ending summary which generally agrees with the critics. The bottom of each page contains links to critical sites, believers sites and to some sites which they consider neutral.
MormonThink has had a series of managing editors, some of whom retained membership in the Church during their tenure while simultaneously mocking the Church's truth claims in online ex-Mormon forums. The transfer of the editorial position appears to be triggered by the resignation from the Church of the previous editor. The founding editor, who remains anonymous, resigned in 2012 in order to avoid discipline after the Church apparently identified him. In his parting letter to his Stake President (posted on the MormonThink website), he states,
You said that [MormonThink] is 'anti-Mormon, anti-Joseph Smith and anti-LDS Leadership'. However, you never said it wasn’t true. [4]
The most publicly well known managing editor was David Twede. Shortly after taking over the site, Twede was approached by local Church leaders and scheduled for discipline. After creating a media spectacle regarding his scheduled discipline, Twede resigned publicly during an appearance at the open mike session at the 2012 Ex-Mormon Foundation Conference in Salt Lake City. After emailing his resignation letter, Twede publicly challenged the Church,
If you’d like to help further, please, by all means, excommunicate the next editor at MormonThink. Have leaders of the Strengthening Members Committee stalk us. Even better, send in the Danites, please, please. That should propel MormonThink popularity into orbit around Kolob. [5]
MormonThink's third managing editor dropped hints throughout 2013 on ex-Mormon messages boards of something big that he was working on that would seriously shake the Church in October 2013:
All I can say is that, if what I am working on actually happens, the consequence will be that anyone who "chooses" to believe will be considered a brainwashed idiot. As for the apologists, there is no way they will be able to spin this. Their games will be up. End game for the apologists. It will take the big 15 to come up with any 'rescue'. Mormonism will be kicked into the area of Scientology. They will still have adherents, but the rest of the world will no longer give them a pass as 'good people'. [6]
MormonThink's directors consider Church attempts to impose discipline on their editors as a beneficial way of increasing traffic and visibility of the website, thus making Church membership more aware of its existence.
After the failure of Tom Phillips to bring President Monson to court in the United Kingdom, Phillips stepped down as managing editor of MormonThink and was replaced by Scott Carles.
The following articles extract all of the primary and secondary source quotes from the critical site, places them within their original context when possible, and provides links to the original sources online. This allows you to read the critics' articles free of critical or apologetic "spin." You read the quotes and decide for yourself what to think, without any help from FairMormon or from the critics at MormonThink. If you want to check the sources, we make it easy to go back and look at the originals whenever possible. We won't tell you what to think, and neither will the critics.
While some honestly pursue truth and real understanding, others are intent on finding or creating doubts. Their interpretations may come from projecting twenty-first century concepts and culture backward onto nineteenth-century people. If there are differing interpretations possible, they will pick the most negative. They sometimes accuse the Church of hiding something, because they only recently found or heard about it. An interesting accusation for a Church that’s publishing 24 volumes of all it can find of Joseph Smith’s papers. They may share their assumptions and speculations with some glee, but either can’t or won’t search further to find contradictory information. Remember the verse of English poet Alexander Pope: “A little learning is a dangerous thing. Drink deep or taste not the pierian spring. There, shallow drafts intoxicate the brain, and drinking largely sobers us again.”
—Elder D. Todd Christofferson, "The Prophet Joseph Smith", Brigham Young University-Idaho Devotional, September 24, 2013.
The following articles respond point-by-point to articles on the critical website. This is where you can read FairMormon's opinion of and responses to the critical material.
A British man named Tom Philips has filed a fraud action in England against President Thomas Monson and is claiming that it will bring on the “Mormon Apocalypse.” However, rather than inciting fear and panic among the faithful, if they know about the case at all, the most common response is one of bewilderment among Mormons and non-Mormons alike. That is due partly to the fact that it seems quite odd that someone would pursue a case for fraud that is based on faith claims and personal opinions. But, at least for Americans, the odd nature by which the claim has arisen procedurally is equally puzzling.
As an American civil defense lawyer, I think I have been as befuddled by this case as anyone. So I’ve consulted British lawyers and legal sources and come up with the following guide to what Phillips has called, the “Mormon Apocalypse.”
Notes
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