
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
| Line 48: | Line 48: | ||
</onlyinclude> | </onlyinclude> | ||
{{endnotes sources}} | {{endnotes sources}} | ||
[[Category:Letter to a CES Director]] | |||
Marinda Nancy Johnson was married to Orson Hyde. There are contradictory accounts which make it impossible to know for certain whether or not Orson knew of and consented to Marinda's sealing for eternity to Joseph. However, according to Hales, "If the 1842 date for the sealing between Joseph and Marinda marriage is correct, then Joseph may have been sealed to Marinda in an “eternity only” sealing without Orson Hyde’s knowledge." Yet he also notes that "John D. Lee remembered that Orson gave his permission: 'Hyde’s wife, with his consent, was sealed to Joseph for an eternal state.'" [1]
The popular rumor among critics is that Joseph was sealed to Marinda while her husband Orson was away on a mission, however, upon Hyde's return he quickly asked Joseph to seal him in a new polygamous marriage of his own.
Much of what we know about the Hyde sealing is also contaminated by hostile, mutually contradictory accounts that contain some known false information.
| Author | Date | Claim | Comments |
|---|---|---|---|
| Sidney Rigdon[2] | 1845 |
|
Contrary to claim, Orson continued to live with Miranda and father children by her. |
| William Hall[3] | 1852 |
|
Very unlikely—no record of others mocking Hyde; Hall is unreliable on other marriages as well. [4] Orson's return to the quorum was in June 1839, [5] putting Hall's account two years too early for marriage. [6] |
| Ann Eliza Young[7] | 1876 |
|
Too young to have any first-hand knowledge of Nauvoo, her book's intent was clearly to titillate with stories of polygamous intrigue. Claims that Brigham told Orson that she was only to be his wife for time, and Joseph's for eternity—but this is frankly false, since sealed to Orson in early 1846. [8] She also confuses the temporality, since she describes Hyde "in a furious passion," because "he thought it no harm for him to win the affection of another man's wife… but he did not propose having his rights interfered with even by the holy Prophet whose teachings he so implicitly followed" (326). Yet, Orson did not begin practicing plural marriage until after he knew of Miranda's sealing to Joseph. |
| John D. Lee[9] | 1877 |
|
Lee's work was published posthumously and may have been altered by anti-Mormon editor. |

FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now