
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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{{FMEItemShort|link=Abish|subject=Abish}} | {{FMEItemShort | ||
{{FMEItemShort|link=Akish|subject=Akish}} | |link=Abish | ||
{{FMEItemShort|link=Aha|subject=Aha}} | |subject=Abish | ||
{{FMEItemShort|link=Alma|subject=Alma}} | }} | ||
{{FMEItemShort|link=Aminadi|subject=Aminadi}} | {{FMEItemShort | ||
{{FMEItemShort|link=Aminidab|subject=Aminidab}} | |link=Akish | ||
{{FMEItemShort|link=Ammon|subject=Ammon}} | |subject=Akish | ||
{{FMEItemShort|link=Ammonihah|subject=Ammonihah}} | }} | ||
{{FMEItemShort|link=Amnihu|subject=Amnihu}} | {{FMEItemShort | ||
{{FMEItemShort|link=Amnor|subject=Amnor}} | |link=Aha | ||
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{{FMEItemShort|link=Bountiful|subject=Bountiful}} | {{FMEItemShort | ||
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{{FMEItemShort|link=Chemish|subject=Chemish}} | {{FMEItemShort | ||
{{FMEItemShort|link=Coriantumr|subject=Coriantumr}} | |link=Chemish | ||
{{SummaryItem|link=Book of Mormon/Anachronisms/Names/Cumenihah|subject=Cumenihah}} | |subject=Chemish | ||
{{FMEItemShort|link=Cumorah|subject=Cumorah}} | }} | ||
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{{FMEItemShort|link=Gidgiddonah|subject=Gidgiddonah}} | |link=Gidgiddoni | ||
{{FMEItemShort|link=Gidianhi|subject=Gidianhi}} | |subject=Gidgiddoni | ||
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|link=Book of Mormon/Anachronisms/Names/Rabbanah | |link=Book of Mormon/Anachronisms/Names/Rabbanah | ||
|subject=Rabbanah | |subject=Rabbanah | ||
|summary=While many words and names found in the Book of Mormon have exact equivalents in the Hebrew Bible, certain others exhibit Semitic characteristics, though their spelling does not always match known Hebrew forms. For example, "Rabbanah" as "great king" ({{s||Alma|18|13}}) may have affinities with the Hebrew root /rbb/, meaning "to be great or many." "Rameumptom" ({{s||Alma|31|21}}), meaning "holy stand," contains consonantal patterns suggesting the stems /rmm/ramah/, "to be high," and /tmm/tam/tom/, "to be complete, perfect, holy.<ref name="Stubbs"></ref> | |summary=While many words and names found in the Book of Mormon have exact equivalents in the Hebrew Bible, certain others exhibit Semitic characteristics, though their spelling does not always match known Hebrew forms. For example, "Rabbanah" as "great king" ({{s||Alma|18|13}}) may have affinities with the Hebrew root /rbb/, meaning "to be great or many." "Rameumptom" ({{s||Alma|31|21}}), meaning "holy stand," contains consonantal patterns suggesting the stems /rmm/ramah/, "to be high," and /tmm/tam/tom/, "to be complete, perfect, holy.<ref name="Stubbs">{{EoM1|vol=1|start=181|author=Brian D. Stubbs|article=[http://eom.byu.edu/index.php/Book_of_Mormon_Language Book of Mormon Language]}}</ref> | ||
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* {{JBMRS-18-1-6}} <!--Hoskisson--> | * {{JBMRS-18-1-6}} <!--Hoskisson--> | ||
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{{ | |link=Zenoch | ||
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Answers portal |
Book of Mormon |
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General information: Book of Mormon & Bible: Criticisms: |
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It is claimed that some Book of Mormon names are used improperly or in an inappropriate context.
Examples include:
Many other examples of authentic ancient names that would have been unknown to Joseph Smith—or anyone else—are discussed below.
To see citations to the critical sources for these claims, click here
Many Book of Mormon names are not found in the Bible, and were unknown to Joseph Smith. Yet, these names have meaning in ancient languages and/or have been found as actual names from ancient history. These "hits" provide additional evidence that the Book of Mormon is indeed an ancient record.
For remarks on the "-ihah" ending likely not reflecting the divine name of God (Yahweh or Jehovah), see:
Linguistics is a complex subject, and it is all too common for zealous but mistaken defenders of the Church to use parallels in names or language which cannot be sustained. Since most Church members have no training in ancient American languages, evaluating such claims can be difficult.
Mesoamerican scholars consulted by FAIR have recommended that the following sources, while superficially persuasive, should be used with caution (if at all):
These comments are not intended to disparage the individuals involved, but to encourage rigor and restraint in claims made. As Elder Dallin H. Oaks cautioned, "When attacked by error, truth is better served by silence than by a bad argument."[2]
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Notes
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