
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
mNo edit summary |
mNo edit summary |
||
Line 24: | Line 24: | ||
*"If Martha's story had been true, there would have been many witnesses, because Joseph' s store was the hub of activity in Nauvoo. People came to the store to buy everything from food to footwear. The store building also housed the headquarters for the Church and the city. There, the people paid their tithing and taxes, and conducted banking and real estate business. The store was alive with people by day and by night, for it was also in constant use as a civic and religious center…."<ref>Richard and Pamela Price, Joseph Smith Fought Polygamy—Vision Articles [Subsequent to Volume 1] (From ''Vision Magazine'', Vol. 32, "The Martha Brotherton Case," {{link|url=http://restorationbookstore.org/articles/nopoligamy/jsfp-visionarticles/marthabrothertoncase.htm}}. FairMormon's consultants cannot endorse the Prices' contention that Joseph Smith did not practice plural marriage.</ref> | *"If Martha's story had been true, there would have been many witnesses, because Joseph' s store was the hub of activity in Nauvoo. People came to the store to buy everything from food to footwear. The store building also housed the headquarters for the Church and the city. There, the people paid their tithing and taxes, and conducted banking and real estate business. The store was alive with people by day and by night, for it was also in constant use as a civic and religious center…."<ref>Richard and Pamela Price, Joseph Smith Fought Polygamy—Vision Articles [Subsequent to Volume 1] (From ''Vision Magazine'', Vol. 32, "The Martha Brotherton Case," {{link|url=http://restorationbookstore.org/articles/nopoligamy/jsfp-visionarticles/marthabrothertoncase.htm}}. FairMormon's consultants cannot endorse the Prices' contention that Joseph Smith did not practice plural marriage.</ref> | ||
One suspects Bennett's influence in this part of the story, since Bennett would likewise claim Joseph locked him in a room. In Bennett's case, the story is | One suspects Bennett's influence in this part of the story, since Bennett would likewise claim Joseph locked him in a room. In Bennett's case, the story is unworkable and contradicted by a non-LDS eyewitnesses.<ref>Bennett, ''History of the Saints'', 287–288. See affidavit from a non-LDS witness denying that Bennett was locked in a room by Joseph: Daniel H. Wells, "[Affidavit], "''Times and Seasons'' 3/19 (1 August 1842): 873–874.</ref> | ||
{{HalesSite | {{HalesSite |
Contents |
Answers portal |
Plural marriage |
![]() |
![]() |
---|
Joseph Smith era:
Post-Joseph Smith:
Post-Manifesto–present |
![]() |
![]() |
![]() |
"…both Nancy [Rigdon] and Martha [Brotherton] were…isolated in a locked room during the...effort" to persuade them to practice plural marriage.
To see citations to the critical sources for these claims, click here
The claims about being "locked in a room," while dramatic, seem unlikely. Much of the evidence hinges on the unreliable and vindictive John C. Bennett.
One suspects Bennett's influence in this part of the story, since Bennett would likewise claim Joseph locked him in a room. In Bennett's case, the story is unworkable and contradicted by a non-LDS eyewitnesses.[2]
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now