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*First, having a "temple recommend" does not make a member worthy. It is possible to have a "temple recommend" and yet not be worthy to participate in the ordinances of the temple. The recommend is an identification card which is carried by the member, and which expires after two years, and which is then renewed by the member as the member desires. Cards are used because of the number of members in the Church worldwide, and the number of temples. The process to get a recommend involves two interviews (not one)-one with your local leader (a bishop or branch president) and the second with your regional leader (a Stake President or Mission President or their counselors). | *First, having a "temple recommend" does not make a member worthy. It is possible to have a "temple recommend" and yet not be worthy to participate in the ordinances of the temple. The recommend is an identification card which is carried by the member, and which expires after two years, and which is then renewed by the member as the member desires. Cards are used because of the number of members in the Church worldwide, and the number of temples. The process to get a recommend involves two interviews (not one)-one with your local leader (a bishop or branch president) and the second with your regional leader (a Stake President or Mission President or their counselors). | ||
*Both of these interviews consist of a series of questions, and depending on how the questions are answered, a recommend indicating temple worthiness is issued. The questions are as follows (the questions themselves, as provided here are in both instances taken from a 'recommend book' which contains blank recommends, and also instructions for giving the interview): {{ | |||
*Both of these interviews consist of a series of questions, and depending on how the questions are answered, a recommend indicating temple worthiness is issued. The questions are as follows (the questions themselves, as provided here are in both instances taken from a 'recommend book' which contains blank recommends, and also instructions for giving the interview):<ref>{{NC}}</ref> | |||
#Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost? | #Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost? | ||
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#Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been? | #Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been? | ||
#Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances? | #Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances? | ||
*Now, compare these questions with the following set of questions-used to determine a convert's readiness for baptism. {{ | |||
*Now, compare these questions with the following set of questions-used to determine a convert's readiness for baptism.<ref>{{NC}}</ref> (If the candidate for baptism does not respond affirmatively to these questions, baptism may be postponed until the individual is better prepared to accept and live the Gospel of Jesus Christ.): | |||
#Have you prayed about the gospel? Have your prayers been answered? | #Have you prayed about the gospel? Have your prayers been answered? | ||
#Do you accept Jesus Christ as the literal Son of God? | #Do you accept Jesus Christ as the literal Son of God? | ||
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#What is your understanding of the law of chastity? Will you obey this law? | #What is your understanding of the law of chastity? Will you obey this law? | ||
#Have you repented of all past transgressions? | #Have you repented of all past transgressions? | ||
*Effectively, the questions amount to the same standard. The bar for entrance into the temple is simply that one continues to keep the commitments that they made in baptism, and that were clearly explained to them. As the authors point out, one of the qualifications necessary to enter the temple is "an agreement to obey the Word of Wisdom." When was this agreement made? When that individual was baptized into the LDS Church. What I want to demonstrate by this is that temple worship requires nothing more than that a person is actively living the gospel of Jesus Christ and fulfilling the covenants he made to God at baptism. | *Effectively, the questions amount to the same standard. The bar for entrance into the temple is simply that one continues to keep the commitments that they made in baptism, and that were clearly explained to them. As the authors point out, one of the qualifications necessary to enter the temple is "an agreement to obey the Word of Wisdom." When was this agreement made? When that individual was baptized into the LDS Church. What I want to demonstrate by this is that temple worship requires nothing more than that a person is actively living the gospel of Jesus Christ and fulfilling the covenants he made to God at baptism. | ||
*It is also relevant to note that for the most part, these requirements are based on the member's understanding of the gospel, and not a pre-determined list of rules regarding compliance to these questions. Taking tithing as an example, a good summary of the Church's position on this teaching is found in the Encyclopedia of Mormonism: | *It is also relevant to note that for the most part, these requirements are based on the member's understanding of the gospel, and not a pre-determined list of rules regarding compliance to these questions. Taking tithing as an example, a good summary of the Church's position on this teaching is found in the Encyclopedia of Mormonism: |
When they are first built, Mormon temples are opened to the general public in an "open house" format for a short time. After this, the temple is then dedicated by LDS general authorities and reopened only to worthy members. A member is considered worthy if he or she holds a "temple recommend." The recommend is an identification card, which is renewed annually by the individual's bishop. Qualifying criteria include full payment of tithes, regular attendance to ward meetings, wearing temple garments under regular clothing, and an agreement to obey the Word of Wisdom.
To see citations to the critical sources for these claims, click here
There are a couple of important clarifications that need to be made in response to this paragraph. The authors, unintentionally perhaps, distort the nature of temple worthiness as viewed by members of the LDS Church.
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