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#{{note|fn.3}} {{Book:Reynolds:Book of Mormon Authorship Revisited|pages=xxx|author=William Hamblin|article=The Importance of Warfare in Book of Mormon Studies}} | #{{note|fn.3}} {{Book:Reynolds:Book of Mormon Authorship Revisited|pages=xxx|author=William Hamblin|article=The Importance of Warfare in Book of Mormon Studies}} | ||
#{{note|fn.4}} See this preliminary research for more: http://mormonwar.blogspot.com/2009/02/homeric-warfare.html | #{{note|fn.4}} See this preliminary research for more: http://mormonwar.blogspot.com/2009/02/homeric-warfare.html | ||
#{{note|fn.5}} Compare with David A. Freidel, “[http://maya. | #{{note|fn.5}} Compare with David A. Freidel, “[http://maya.csueastbay.edu/yaxuna/warfare.html Maya Warfare, Myth and Reality]” Cal State East Bay University, Yuxana papers. (Accessed February 20th 2008). | ||
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What can you tell me about tactics in Book of Mormon?
Miriam Webster’s dictionary defines tactics as “the science and art of disposing and maneuvering forces in combat.”[1] Nephite tactics were the culmination of their strategy and resulted in combat determined largely through shock battle.[2] William Hamblin noted that
The clash of melee soldiers described in the Book of Mormon alternated between relatively bloodless and elite versus elite combat in Mosiah 19:14-15, 20:24-25 and Alma 2:29-33. But verses such as Mosiah 20:10-11, Alma 43: 43-44, Alma 52:33-34 and 3 Nephi 4:11 suggest a bloody and vicious scrum with combat falling upon the leaders and masses alike.[4] In a letter to Moroni, Helaman recorded what would be the standard tactical goal. He said that “we were desirous… to fall upon them in their rear, and thus bring them up in the rear at the same time they were met in the front” (Alma 56:23).
Command and control was affected through battle standards (Alma 46:21).[5] This system was effective enough to both end and restart the melee described in the Alma 43-44.
== Notes ==
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