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Detailed response to CES Letter, Prophets: Difference between revisions
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|summary=Some Church leaders taught that plural marriage was a requirement for those wishing to enter the highest degree of the celestial kingdom. Because the Church does not currently practice plural marriage, critics claim this means that either the leaders were wrong, or that current members are not destined for exaltation. | |summary=Some Church leaders taught that plural marriage was a requirement for those wishing to enter the highest degree of the celestial kingdom. Because the Church does not currently practice plural marriage, critics claim this means that either the leaders were wrong, or that current members are not destined for exaltation. | ||
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|claim= | |claim=Regarding the priesthood ban that was lifted in 1978, the author notes, "As a believing member, I had no idea that Joseph Smith gave the priesthood to black men. I’m supposed to go to the drawing board now and believe in a god who is not only a schizophrenic racist but who is inconsistent as well?" | ||
|answer= | |answer= | ||
|link= | *Sometimes God withholds certain blessings from certain people without explaining why He does this. Sometimes this is a willful decision on His part expressed via direct revelation to his prophet. At other times, God allows his prophets to act as they feel best. In the case of the priesthood ban, we do not know which of these scenarios is applicable. What we ''do'' know, however, is that the ban was lifted by revelation in God's due time. | ||
|subject= | |quote= | ||
|summary= | *This is the Church's most current response on this issue: | ||
<blockquote> | |||
The Book of Mormon teaches that “all are alike unto God,” including “black and white, bond and free, male and female” (2 Nephi 26:33). Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smith’s lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice. Church leaders believed that a revelation from God was needed to alter this practice and prayerfully sought guidance. The revelation came to Church President Spencer W. Kimball and was affirmed to other Church leaders in the Salt Lake Temple on June 1, 1978. The revelation removed all restrictions with regard to race that once applied to the priesthood.<br>—Introduction to "Official Declaration 2," ''Doctrine and Covenants'' (2013 edition) {{link|url=http://www.lds.org/scriptures/dc-testament/od/2?lang=eng}} (lds.org) | |||
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|link=Mormonism and racial issues/Blacks and the priesthood | |||
|subject=Blacks and the priesthood | |||
|summary=Members of African descent were restricted from holding the LDS Church's lay priesthood until 1978. Understanding the priesthood ban is difficult, because the historical record is not entirely clear about the ban's institution. There is no contemporary, first-person account of the ban's implementation. Critics with an agenda, as well as sincere seekers with a laudable abhorrence of racism have used this fact to portray the former (or present) Church and its members as racist. Critics argue that God would not allow His church to ever deny blessings or privileges based on race. | |||
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Revision as of 03:37, 4 July 2013
| [[../Polygamy & Polyandry Concerns & Questions|Polygamy/Polyandry Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Kinderhook Plates and Translator & Seer Claims Concerns & Questions|Kinderhook Plates and Translator/Seer Claims Concerns & Questions"]] |
A FAIR Analysis of the online document Letter to a CES Director section "Prophets Concerns & Questions"
| This page is still under construction. We welcome any suggestions for improving the content of this FAIR Answers Wiki page. |
A few question their faith when they find a statement made by a Church leader decades ago that seems incongruent with our doctrine. There is an important principle that governs the doctrine of the Church. The doctrine is taught by all 15 members of the First Presidency and Quorum of the Twelve. It is not hidden in an obscure paragraph of one talk. True principles are taught frequently and by many. Our doctrine is not difficult to find.
The leaders of the Church are honest but imperfect men. Remember the words of Moroni: “Condemn me not because of mine imperfection, neither my father … ; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been” (Ether 12꞉6).
— Elder Neil L. Anderson, "Trial of Your Faith," Ensign (November 2012).