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Critic's comment: Even the most avid Mormon apologists in modern times have had a difficult time dealing with the obvious fact that figures 2 and 4 above are female figures, yet labeled by Joseph as Pharaoh and his son. Joseph's claims for this illustration were challenged as early as 1856. | Critic's comment: Even the most avid Mormon apologists in modern times have had a difficult time dealing with the obvious fact that figures 2 and 4 above are female figures, yet labeled by Joseph as Pharaoh and his son. Joseph's claims for this illustration were challenged as early as 1856. | ||
|think= | |think= | ||
*The fact that the figures are female was no doubt obvious to Joseph as well, which make you wonder ''why'' he deliberately assigned those names to the figures. The answer is that we simply do not know why he made these assignments. | |||
|quote= | |quote= | ||
|response= | |||
|link=Book of Abraham/Joseph Smith Papyri/Facsimiles/Facsimile 3 | |||
|subject=Facsimile 3 | |||
|summary=The following are common criticisms associated with Facsimile 3: 1) The scene depicted is a known Egyptian vignette which some Egyptologists claim has nothing to do with Abraham, 2) Joseph indicated that specific characters in the facsimile confirmed the identities that he assigned to specific figures, 3) Joseph identified two obviously female figures as "King Pharaoh" and "Prince of Pharaoh." | |||
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A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that this MormonThink article appears to take are the following:
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