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|claim=Why didn’t the next prophet, or any subsequent prophet, finish the inspired version of the Bible that the church thought was so important that they altered our version of the King James Bible to include the portions that Joseph did retranslate? Does it make any sense that the inspired version of the Bible should not be finished merely with the death of the first prophet of the restoration? If we really did have a succession of prophets since Joseph Smith, this important work would have been finished and published as God commanded Joseph to do.....Note: There seems to be some debate as to whether or not Joseph actually finished the inspired translation of the Bible before he was killed. From the LDS Church website: “Though he published some parts of the translation during his lifetime, it is possible that he would have made additional changes had he lived to publish the entire work.” | |claim=Why didn’t the next prophet, or any subsequent prophet, finish the inspired version of the Bible that the church thought was so important that they altered our version of the King James Bible to include the portions that Joseph did retranslate? Does it make any sense that the inspired version of the Bible should not be finished merely with the death of the first prophet of the restoration? If we really did have a succession of prophets since Joseph Smith, this important work would have been finished and published as God commanded Joseph to do.....Note: There seems to be some debate as to whether or not Joseph actually finished the inspired translation of the Bible before he was killed. From the LDS Church website: “Though he published some parts of the translation during his lifetime, it is possible that he would have made additional changes had he lived to publish the entire work.” | ||
|think= | |think= | ||
* The fact that Joseph was collecting funds to publish what we call the JST suggests that he believed it was sufficiently advanced to be published. | |||
* Again, MormonThink is confused if they think Joseph or others saw a "once and for all" or "finally completed translation" as the goal. They didn't--a translation could be acceptable for purposes, but still subject to later clarification or elaboration. | |||
* There was no attempt to canonize the JST then, or now. | |||
* The JST (or "Inspired Version") is probably better seen as a type of inspired commentary on the Bible text by Joseph. Its value consists not in making it the new "official" scripture, but in the insights Joseph provides readers and ''what Joseph himself learned'' during the process. | |||
* MormonThink overlooks the fact that the JST or other scripture is not the ultimate source of LDS doctrine—having a living prophet is what is most vital. Joseph improved his prophetic capacity through the production of the JST. | |||
|quote= | |quote= | ||
|link=Mormonism and the Bible/Joseph Smith Translation/As a restoration of the original Bible text | |||
|subject=As a restoration of the original Bible text | |||
|summary=If the Joseph Smith Translation (JST) is Joseph Smith's 'correction' of Biblical errors, why do these corrections not match known Biblical manuscripts? | |||
|link2=Mormonism and the Bible/Joseph Smith Translation/As the Church's official Bible | |||
|subject2=As the Church's official Bible | |||
|summary2=Why don't Latter-day Saints use the Joseph Smith Translation of the Bible as the "official" Bible instead of the King James Version. | |||
}} | }} | ||
A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that this MormonThink article appears to take are the following:
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Quotes to consider
Brigham Young taught that the Book of Mormon text would have been different if it were redone later:
Joseph Smith also noted that a given passage could have multiple translations, and a less-than-perfect translation might be sufficient:
Additional information
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Author's source(s)
"How can we know when information is from Satan?" By Richard Packham
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