
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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:Of course, we have leaders, and of course, we are subject to their decisions and directions in the operation of the Church and in the performance of needed priesthood ordinances. But when it comes to learning and knowing the truth of the gospel—our personal testimonies—we each have a direct relationship with God, our Eternal Father, and His Son, Jesus Christ, through the powerful witness of the Holy Ghost. This is what our critics fail to understand. It puzzles them that we can be united in following our leaders and yet independent in knowing for ourselves. | :Of course, we have leaders, and of course, we are subject to their decisions and directions in the operation of the Church and in the performance of needed priesthood ordinances. But when it comes to learning and knowing the truth of the gospel—our personal testimonies—we each have a direct relationship with God, our Eternal Father, and His Son, Jesus Christ, through the powerful witness of the Holy Ghost. This is what our critics fail to understand. It puzzles them that we can be united in following our leaders and yet independent in knowing for ourselves. | ||
:Perhaps the puzzle some feel can be explained by the reality that each of us has two different channels to God. We have a channel of governance through our prophet and other leaders. This channel, which has to do with doctrine, ordinances, and commandments, results in obedience. We also have a channel of personal testimony, which is direct to God. This has to do with His existence, our relationship to Him, and the truth of His restored gospel. This channel results in knowledge. These two channels are mutually reinforcing: knowledge encourages obedience (see Deuteronomy 5:27; Moses 5:11), and obedience enhances knowledge (see John 7:17; D&C 93:1). | :Perhaps the puzzle some feel can be explained by the reality that each of us has two different channels to God. We have a channel of governance through our prophet and other leaders. This channel, which has to do with doctrine, ordinances, and commandments, results in obedience. We also have a channel of personal testimony, which is direct to God. This has to do with His existence, our relationship to Him, and the truth of His restored gospel. This channel results in knowledge. These two channels are mutually reinforcing: knowledge encourages obedience (see Deuteronomy 5:27; Moses 5:11), and obedience enhances knowledge (see John 7:17; D&C 93:1).{{ref|oaks.2008}} | ||
Additional quotes from both early and modern Church leaders may be found [[/Quotes|here]]. | Additional quotes from both early and modern Church leaders may be found [[Mormonism_and_church_leadership/Authoritarianism/Quotes|here]]. | ||
{{SeeAlso|Blood_of_the_Prophets:_Brigham_Young_and_the_Massacre_at_Mountain_Meadows/Omissions/Total_submission_to_Brigham_Young|l1=Will Bagley's ''Blood of the Prophets'' on "total submission" to Brigham Young?}} | {{SeeAlso|Blood_of_the_Prophets:_Brigham_Young_and_the_Massacre_at_Mountain_Meadows/Omissions/Total_submission_to_Brigham_Young|l1=Will Bagley's ''Blood of the Prophets'' on "total submission" to Brigham Young?}} |
==
To see citations to the critical sources for these claims, click here
==== It is clear the Church leaders counsel us to follow the guidance of the prophet. It is also clear that the prophets themselves have counseled us to think for ourselves. James E. Talmage summarized it well when he said that "God has not established His Church to make of its members irresponsible automatons, nor to exact from them blind obedience. Albeit, blessed is the man who, while unable to fathom or comprehend in full the Divine purpose underlying commandment and law, has such faith as to obey. So did Adam in offering sacrifice, yet, when questioned as to the significance of his service, he answered with faith and assurance worthy the patriarch of the race: "I know not, save the Lord commanded me." [1] Each one of us will ultimately be responsible for the decisions that we ourselves have made—not those that the prophet have made. As the Prophet Joseph Smith once said, "I teach them correct principles and they govern themselves."[2]
In February 1980, Elder [Ezra Taft] Benson gave a talk at BYU titled "Fourteen Fundamentals in Following the Prophet" that emphasized the precedence of living prophet's statements over those of earlier prophets. ... Spencer felt concern about the talk, wanting to protect the church against being misunderstood as espousing ultraconservative politics or an unthinking "follow the leader" mentality. The First Presidency called Elder Benson in to discuss what he had said and asked him to make explanation to the full Quorum of the Twelve [Apostles] and other general authorities. Elder Benson told them that he meant only to "underscore President Kimball's prophetic call."
Lengthen Your Stride: The Presidency of Spencer W. Kimball—Working Draft
Critics use a statement made in the Ward Teachers' Message published in the Improvement Era in June 1945 to claim that members must do whatever Church leaders say without question. The statement is presented by the critics as follows:
In order to provide complete context, the unedited version of the statement is shown below, with the phrases emphasized by the critics in bold type:
When the ward teaching message was published, concerns were raised regarding how this statement would be interpreted. President George Albert Smith responded to a concern expressed by Dr. Raymond A. Cope of the First Unitarian Society:
Brigham Young made the following statements:
Joseph Smith said the following:
Dallin H. Oaks shared the following in the April 2008 conference:
Additional quotes from both early and modern Church leaders may be found here.
== Notes ==
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