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:Again, when we read the history of our beloved brother, Joseph Smith, and of the glorious ministry and message of the angel Nephi, which has finally opened a new dispensation to man, and commenced a revolution in the moral, civil, and religious government of the world...<br><small>— "The Millennial Star. August 1, 1842," ''Millenial Star'' 3:4 (August 1842): 71.</small> | :Again, when we read the history of our beloved brother, Joseph Smith, and of the glorious ministry and message of the angel Nephi, which has finally opened a new dispensation to man, and commenced a revolution in the moral, civil, and religious government of the world...<br><small>— "The Millennial Star. August 1, 1842," ''Millenial Star'' 3:4 (August 1842): 71.</small> | ||
The ''Millenial Star'' then served as the source for | The ''Millenial Star'' then served as the source for Lucy Mack Smith's account: | ||
Lucy Mack Smith's account | |||
: | |||
:He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Nephi...[citing] Times and Seasons, vol. iii., p. 729. Supp. to Mil. Star, vol. xiv., p. 4.<br><small>— Lucy [Mack] Smith, ''Biographical Sketches of Joseph Smith the Prophet, and his Progenitors for Many Generations,'' (London: Latter-Day Saints' Book Depot, 1853), 78–80.</small> | |||
: | And, the Pearl of Great Price, published in England and not yet canonized, drew on the ''Millenial Star'''s versions, citing "Times & Seasons, Vol. iii, p. 726, &c." (p. 36). | ||
:He called me by name and said unto me, that he was a messenger sent from the presence of God to me, and that his name was Nephi.<br><small>— Franklin D. Richards (publisher), ''The Pearl of Great Price,'' 1st edition, (Liverpool: R. James, South Castle Street, 1851), 40-41.</small> | |||
Finally, Thomas Bullock's journal refers to the ''Times and Seasons'' as his source for the story. | Finally, Thomas Bullock's journal refers to the ''Times and Seasons'' as his source for the story. |
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The Church teaches that Moroni was the heavenly messenger which appeared to Joseph Smith and directed him to the gold plates. Yet, some Church sources give the identity of this messenger as Nephi. Critics claim that this shows that Joseph was 'making it up as he went along.'
Critics cite a variety of sources that repeat the Nephi claim. The key point to understand is that there is really only one source that claims Nephi; the other sources which mention Nephi are merely citing this one source, thus perpetuating the error.
It should be noted that Joseph had turned the editorial duties of the Times and Seasons over to John Taylor because of other demands on his time. It is therefore unlikely that Joseph saw this published version prior to its publication.
This idea was repeated further:
The Millenial Star then served as the source for Lucy Mack Smith's account:
And, the Pearl of Great Price, published in England and not yet canonized, drew on the Millenial Star's versions, citing "Times & Seasons, Vol. iii, p. 726, &c." (p. 36).
Finally, Thomas Bullock's journal refers to the Times and Seasons as his source for the story.
Thus, a single error in the Manuscript History had a ripple effect through several published accounts of the vision. But, these accounts are not independent 'proof' that Joseph was changing the story; they all depend on a single error.
In contrast to the single source's error above, there are multiple independent sources, edited by Joseph Smith and others, which demonstrate that the story about Moroni was well-known:
This is thus not an example of Joseph changing his story, but a detail being improperly recorded by someone other than Joseph, and then reprinted uncritically. Clear contemporary evidence from Joseph—and his enemies, who would have seized on any inconsistency had they known of it—shows that Moroni was the named messenger.
It is perhaps not surprising that Joseph's associates made the error, since Joseph also had contact with Nephi during the restoration, as John Taylor reported:
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