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The Kirtland Egyptian Papers: Difference between revisions
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The following critical claims relate to the KEP: | The following critical claims relate to the Kirtland Egyptian Papers (KEP): | ||
#that the KEP were produced prior to the Book of Abraham, and that they therefore represent the "translation working papers" for | #It is asserted that the KEP were produced prior to the Book of Abraham, and that they therefore represent the "translation working papers" for Abraham 1:1-3. A chronology of events related to the production of the Book of Abraham produced by Edward Ashment is used by critics to support this claim; | ||
#that the KEP deal with the Egyptian language, and that they demonstrate that Joseph did not understand Egyptian; | #It is asserted that the KEP are intended to deal with the Egyptian language, and that they demonstrate that Joseph did not understand Egyptian; | ||
#that the | #It is asserted that the KEP demonstrate that the Sensen Papyrus was believed to be the source for the Book of Abraham, and that since the Sensen Papyrus is in fact ''not'' the Book of Abraham but an Egyptian Book of Breathings, whatever else the Book of Abraham may be, it is not an accurate translation of an ancient Egyptian text. | ||
#It is asserted that the purpose of the KEP was to provide a visible prop in order to convince people that Joseph could indeed translate Egyptian. | |||
#that the purpose of the KEP was to provide a visible prop in order to convince people that Joseph could indeed translate Egyptian. | |||
{{CriticalSources}} | {{CriticalSources}} | ||
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Questions
==
The following critical claims relate to the Kirtland Egyptian Papers (KEP):
- It is asserted that the KEP were produced prior to the Book of Abraham, and that they therefore represent the "translation working papers" for Abraham 1:1-3. A chronology of events related to the production of the Book of Abraham produced by Edward Ashment is used by critics to support this claim;
- It is asserted that the KEP are intended to deal with the Egyptian language, and that they demonstrate that Joseph did not understand Egyptian;
- It is asserted that the KEP demonstrate that the Sensen Papyrus was believed to be the source for the Book of Abraham, and that since the Sensen Papyrus is in fact not the Book of Abraham but an Egyptian Book of Breathings, whatever else the Book of Abraham may be, it is not an accurate translation of an ancient Egyptian text.
- It is asserted that the purpose of the KEP was to provide a visible prop in order to convince people that Joseph could indeed translate Egyptian.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
==Detailed Analysis
==
Background
The Kirtland Egyptian Papers (KEP) are a collection of documents written by various individuals, mostly dating to the Kirtland period of Church history (early- to mid-1830s), constituting some sort of study documents relating to the Joseph Smith Egyptian Papyri.
For a detailed response, see: Background and provenance of the Kirtland Egyptian Papers
Approaches to the KEP
A key assertion claimed by critics is that these documents were produced prior to the Book of Abraham manuscript, and that they therefore constitute a "smoking gun" that proves that Joseph was making up translations for Egyptian characters taken from the existing fragments of the Joseph Smith Papyri. Critics often refer to these papers as the "translation documents" for the Book of Abraham.
For many years, the KEP were not well studied. A variety of possible explanations have been offered by LDS researchers over the years.
For a detailed response, see: Historical LDS approaches to the KEP
Response
Were the KEP produced prior to the Book of Abraham?
The placement of a translation of the Book of Abraham prior to the production of the KEP renders Ashment's chronology, and the entire discussion regarding which document came before which other documents, irrelevant. The production of the KEP after the Book of Abraham indicates that the KEP does not represent "translation documents" documenting a physical process by which translation was attempted.
It should be noted that this does not change the relationship of the Book of Abraham to the Joseph Smith Papyri. It does not address the issue of whether or not the text of the Book of Abraham was actually present on the Scroll of Hor (the "long scroll" theory), or whether the scroll was simply a catalyst for revelation (the "short scroll" theory).
The earliest document in the KEP (pre-dating the recovery of the papryi) assigns meanings to non-Egyptian characters, and a later document assigns new meanings to these same characters
The earliest datable document in the collection is a letter from W. W. Phelps to his wife describing a selection of the "pure language". It is dated to May of 1835. The document contains a sequence of six characters, three of which may belong to a Masonic cipher. Each character is also given a name, a pronunciation and an explanation. However, what is significant is that all six of these characters appear in an identical order in other KEP documents, except they are given different names, sounds and explanations. None of these six characters come from the Papyri.
Some source material used in the KEP is taken from sections of the D&C
In the KEP, when a character in the Grammar is given multiple degrees, it does so usually by taking the source text and break it up into consecutive pieces. So, the first line might be the first degree, the second line the second degree, and so on. There is evidence that some of the source material in these explanations comes from sections of the D&C rather than the Book of Abraham.
Do the Kirtland "Egyptian" Papers deal with Egyptian?
Some of the Kirtland "Egyptian" Papers do not contain Egyptian at all
The "Egyptian Counting" document which is part of the KEP, like the grammar documents, has a character, a sound, and an explanation for each, yet none of the characters are Egyptian. Nor do they contain a single character from the Joseph Smith papyri.
What was the purpose of the KEP?
The historical record already indicates that Joseph was interested in encoding certain items
The historical record already confirms that efforts were made to encode certain things in order to prevent them from being read and understood by enemies of the Church. An effort to create such an encoding scheme using the KEP fits very well within the existing historical context. The Grammar seems to have been a project that suffered an early termination, and it was not pursued further.
==Answer
==
The KEP do not lend support to the critical theory that the coherent words of the Book of Abraham were produced from a non-inspired analysis of the Egyptian materials before Joseph or his scribes. The text of the Book of Abraham was uttered by the Prophet and recorded by his scribes in much the same way that all of his revelatory translation projects were done. To the critic, this simply means that Joseph made up the coherent text and dictated it; to the believer, it means that Joseph received the text by revelation and dictated it, whether the actual text of the Book of Abraham existed on the papyri or not.
Further reading
FairMormon Answers articles
The Kirtland Egyptian Papers
The Book of Abraham is "an inspired translation of the writings of Abraham. Joseph Smith began the translation in 1835 after obtaining some Egyptian papyri."[1] "The Church of Jesus Christ of Latter-day Saints embraces the book of Abraham as scripture. This book [is] a record of the biblical prophet and patriarch Abraham."[2]
To view articles about the Book of Abraham, click "Expand" in the blue bar:
Video published by The Church of Jesus Christ of Latter-day Saints.
Notes
- ↑ Introduction, Pearl of Great Price.
- ↑ "Translation and Historicity of the Book of Abraham," Gospel Topics Essays, ChurchofJesusChrist.org.
FairMormon web site
| FAIR Book of Abraham materials |
- Michael Ash & Kevin Barney, "The ABCs of the Book of Abraham" (2004 FAIR Conference presentation) FAIR link
- Michael Ash, "Book of Abraham 201: Papyri, Revelation, and Modern Egyptology" (2006 FAIR Conference presentation) FAIR link YouTube link
- John Gee, "Some Puzzles from the Joseph Smith Papyri," 2007 FAIR Apologetics Conference (Sandy, Utah) [ FAIR link
- Brian Hauglid, "Investigating the Kirtland Egyptian Papers: Myths and Realities" (2006 FAIR Conference presentation) FAIR link
Videos
| Investigating the Kirtland Egyptian Papers: Myths and Realities, Brian Hauglid, 2006 FAIR Conference (YouTube Video) |
- Part 1:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 2:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 3:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 4:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 5:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 6:Investigating the Kirtland Egyptian Papers: Myths and Realities
- Part 6:Investigating the Kirtland Egyptian Papers: Myths and Realities
External links
| Book of Abraham on-line materials |
FARMS Studies in the Book of Abraham series
- Traditions About the Early Life of Abraham, edited by John A. Tvedtnes, Brian M. Hauglid, and John Gee, (Provo: FARMS, 2001). (Studies in the Book of Abraham, Vol. 1)
- Michael D. Rhodes, The Hor Book of Breathings: A Translation and Commentary (Provo: FARMS, 2005). (Studies in the Book of Abraham, Vol. 2)
- Astronomy, Papyrus, and Covenant, edited by John Gee and Brian M. Hauglid, (Provo: FARMS, 2005). (Studies in the Book of Abraham, Vol. 3)
Individual authors
- Kevin L. Barney, "The Facsimiles and Semitic Adaptation of Existing Sources," Astronomy, Papyrus, and Covenant (Studies in the Book of Abraham, No. 3), John Gee and Brian M. Hauglid, eds., (Provo: FARMS, 2006): 107–30.off-site
- E. Douglas Clark, "A Powerful New Resource for Studying the Book of Abraham (Review of Traditions about the Early Life of Abraham)," FARMS Review 15/1 (2003): 91–95. off-site
Gee
- John Gee, "Abracadabra, Isaac and Jacob (Review of The Use of Egyptian Magical Papyri to Authenticate the Book of Abraham: A Critical Review by Edward H. Ashment)," FARMS Review of Books 7/1 (1995): 19–84. off-site
- John Gee, "'Bird Island' Revisited, or the Book of Mormon through Pyramidal Kabbalistic Glasses: Review of Written by the Finger of God: A Testimony of Joseph Smith's Translations by Joe Sampson," FARMS Review of Books 7/1 (1995): 219–228. off-site
- John Gee, "Eyewitness, Hearsay, and Physical Evidence of the Joseph Smith Papyri," The Disciple As Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, eds., Stephen D. Ricks, Donald W. Parry, and Andrew H. Hedges (Provo: FARMS, 2000).
- John Gee, A Guide to the Joseph Smith Papyri (Provo, Utah: FARMS, 2000).
- John Gee, "A Method for Studying the Facsimiles; Review of: A Study Guide to the Facsimiles of the Book of Abraham," FARMS Review 19/1 (2007): 347–353. off-site wiki
- John Gee, "New Light on the Joseph Smith Papyri," FARMS Review 19/2 (2007): 245–260. off-site wiki
- John Gee, "One Side of a Nonexistent Conversation (Review of: The Papyri of Abraham: Facsimiles of the Everlasting Covenant)," FARMS Review 15/1 (2003): 81–85. off-site
- John Gee, "Research and Perspectives: Abraham in Ancient Egyptian Texts," Ensign (July 1992): 60.
- John Gee, "Some Puzzles from the Joseph Smith Papyri," FARMS Review 20/1 (2008): 113–138. off-site wiki
- John Gee, "Telling the Story of the Joseph Smith Papyri (Review of The Facsimiles of the Book of Abraham: A Study of the Joseph Smith Egyptian Papyri by James R. Harris)," FARMS Review of Books 8/2 (1996): 46–59. off-site
- John Gee, "A Tragedy of Errors (Review of By His Own Hand Upon Papyrus: A New Look at the Joseph Smith Papyri by Charles M. Larson," FARMS Review of Books 4/1 (1992): 93–119. off-site
Hauglid
- Brian M. Hauglid, "Nibley's Abraham in Egypt: Laying the Foundation for Abraham Research," FARMS Review 15/1 (2003): 97–90. off-site
- Brian M. Hauglid, “Thoughts on the Book of Abraham,” in No Weapon Shall Prosper: New Light on Sensitive Issues, ed. Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2011), 245–258.
- Larry E. Morris, "The Book of Abraham: Ask the Right Questions and Keep On Looking (Review of: “The ‘Breathing Permit of Hor’ Thirty-four Years Later.” Dialogue 33/4 (2000): 97–119)," FARMS Review 16/2 (2004): 355–380. off-site
Muhlestein
- Kerry Muhlestein, “Egyptian Papyri and the Book of Abraham: A Faithful, Egyptological Point of View,” in No Weapon Shall Prosper: New Light on Sensitive Issues, ed. Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2011), 217–243.
Nibley
- Hugh W. Nibley, Abraham in Egypt, 2nd edition, (Vol. 14 of the Collected Works of Hugh Nibley), edited by Gary P. Gillum, Illustrated by Michael P. Lyon, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 2000). ISBN 157345527X.
- Hugh Nibley, An Approach to the Book of Abraham, edited by John Gee, Vol. 18 in the Collected Works of Hugh Nibley (Salt Lake City and Provo, Utah: Deseret Book / FARMS, 2009). ISBN 1606410547.
- Hugh Nibley, "The Facsimiles of the Book of Abraham," Sunstone 4:5-6 no. (Issue #17.18) (December 1979), 49–51. off-site
- Hugh W. Nibley, The Message of the Joseph Smith Papyri: An Egyptian Endowment, 2nd edition, (Vol. 16 of the Collected Works of Hugh Nibley), edited by John Gee and Michael D. Rhodes, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 2005), 1. ISBN 159038539X. 1st edition GL direct link
- Hugh Nibley, One Eternal Round, edited by Michael D. Rhodes, Vol. 19 in the Collected Works of Hugh Nibley (Salt Lake City and Provo, Utah: Deseret Book / FARMS, 2009). ISBN 9781606412374 .
- Hugh W. Nibley, "Phase One," Dialogue: A Journal of Mormon Thought 3 no. 2 (Summer 1968), 101.
- Hugh W. Nibley, "Approach to John Gee, Guide to the Joseph Smith Papyri (Review of: A Guide to the Joseph Smith Papyri)," FARMS Review of Books 13/2 (2001): 63–64. off-site
- Hugh W. Nibley, "The Meaning of the Kirtland Egyptian Papers," Brigham Young University Studies 11 no. 1 (Summer 1971), 350–399.off-site
Rhodes
- Michael D. Rhodes, "The Book of Abraham: Divinely Inspired Scripture (Review of By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri by Charles M. Larson)," FARMS Review of Books 4/1 (1992): 120–126. off-site
- Michael D. Rhodes, “The Book of Abraham: Dealing with the Critics”, FAIR Conference, 2003, xxx.
- Michael Dennis Rhodes, "A Translation and Commentary of the Joseph Smith Hypocephalus [pdflink]," Brigham Young University Studies 17 no. 3 (1977), 259.
- Michael D. Rhodes, "The Joseph Smith Hypocephalus...Twenty Years Later."
- Michael D. Rhodes, “Teaching the Book of Abraham Facsimiles”, Religious Educator 4/2 (2003), 115-123.
Tvedtnes
- John A. Tvedtnes, "The Use of Mnemonic Devices in Oral Traditions, as Exemplified by the Book of Abraham and the Hor Sensen Papyrus," Newsletter and Proceedings of the SEHA 120 (April 1970): 2–10.
- Benjamin Urrutia, "The Joseph Smith Papyri," Dialogue: A Journal of Mormon Thought 4 no. 2 (Summer 1969), 129–134.
Printed material
| Book of Abraham print materials |
- Richley Crapo and John A. Tvedtnes, "A Study of the Hor Sensen Papyrus." Newsletter and Proceedings of the SEHA 109 (25 October 1968): 1–6.
- Richley Crapo and John A. Tvedtnes. "The Hor Sensen Papyrus as a Mnemonic Device: A Further Study." Newsletter and Proceedings of the SEHA 114 (2 June 1969): 6–13.
- John Gee, A Guide to the Joseph Smith Papyri (Provo, Utah: FARMS, 2000).
- H. Donl Peterson, The Story of the Book of Abraham: Mummies, Manuscripts, and Mormonism (Salt Lake City, Utah: Deseret Book, 1995); ISBN 0875798462, ISBN 978-0875798462.