FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Array
Mormonism and Wikipedia/Golden plates/Receiving: Difference between revisions
GregSmithBot (talk | contribs) m (GLSBot: Adding footers to all articles) |
(update to 9/21/2011 Wikipedia revision) |
||
| Line 11: | Line 11: | ||
}} | }} | ||
=An analysis of the Wikipedia article "Golden plates" {{WikipediaUpdate| | =An analysis of the Wikipedia article "Golden plates" {{WikipediaUpdate|9/21/2011}}= | ||
==Reviews of previous revisions of this section== | |||
{{SummaryItem | |||
|link=/December 2009 | |||
|subject=December 2009 | |||
|summary=A review of this section as it appeared in Wikipedia in December 2009. | |||
}} | |||
==Section review== | |||
===Receiving the plates=== | ===Receiving the plates=== | ||
| Line 19: | Line 27: | ||
The next annual visit on September 22, 1827 would be, Smith told associates, his last chance to receive the plates. | The next annual visit on September 22, 1827 would be, Smith told associates, his last chance to receive the plates. | ||
|authorsources= | |authorsources= | ||
*{{Harvtxt|Knight|1833|p=3}} | *{{Harvtxt|Knight|1833|p=3}}. | ||
|response= | |response= | ||
*{{WikipediaCITE}}According to Joseph Knight, Joseph told him that he might obtain the plates on the next annual visit and that if not "he never would have them." The wiki editor has reworded this as "Smith told associates." | *{{WikipediaCITE}}According to Joseph Knight, Joseph told him that he might obtain the plates on the next annual visit and that if not "he never would have them." The wiki editor has reworded this as "Smith told associates." | ||
| Line 71: | Line 79: | ||
*{{Harvtxt|Knight|1833|p=3}} (saying Lawrence was a seer, had been to the hill, and knew what was there). | *{{Harvtxt|Knight|1833|p=3}} (saying Lawrence was a seer, had been to the hill, and knew what was there). | ||
|response= | |response= | ||
*{{WikipediaCITE}}The cited source says nothing about Samuel Lawrence being "[a]nother of Smith's former treasure-hunting associates." According to Joseph Knight's account, | *{{WikipediaCITE}}The cited source says nothing about Samuel Lawrence being "[a]nother of Smith's former treasure-hunting associates." According to Joseph Knight's account, this is everything that he has to say about Samuel Lawrence: | ||
<blockquote> | <blockquote> | ||
I will say there [was] a man near By the name Samuel Lawrance. He was a Seear [Seer] and he had Bin to the hill and knew about the things in the hill and he was trying to obtain them. He [Joseph Smith] had talked with me and told me the Conversation he had with the personage which told him if he would Do right according to the will of God he mite obtain [the plate] the 22nt Day of September | I will say there [was] a man near By the name Samuel Lawrance. He was a Seear [Seer] and he had Bin to the hill and knew about the things in the hill and he was trying to obtain them. He [Joseph Smith] had talked with me and told me the Conversation he had with the personage which told him if he would Do right according to the will of God he mite obtain [the plate] the 22nt Day of September | ||
| Line 81: | Line 89: | ||
{{WikipediaPassage | {{WikipediaPassage | ||
|claim= | |claim= | ||
Therefore, on the eve of September 22, 1827, the scheduled date for retrieving the plates, Smith dispatched his father to spy on Lawrence's house until dark. If Lawrence attempted to leave, the elder Joseph | Therefore, on the eve of September 22, 1827, the scheduled date for retrieving the plates, Smith dispatched his father to spy on Lawrence's house until dark. If Lawrence attempted to leave, the elder Joseph was to tell him that his son would "thrash the stumps with him" if he found him at the hill. | ||
|authorsources= | |authorsources= | ||
*{{Harvtxt|Knight|1833|p=3}} | *{{Harvtxt|Knight|1833|p=3}} | ||
|response= | |response= | ||
*{{ | *{{WikipediaCorrect}} | ||
}} | }} | ||
===== ===== | ===== ===== | ||
| Line 99: | Line 107: | ||
{{WikipediaPassage | {{WikipediaPassage | ||
|claim= | |claim= | ||
While Emma stayed | While Emma stayed behind kneeling in prayer, | ||
|authorsources= | |authorsources= | ||
*{{Harvtxt|Harris|1853|p=164}}. | *{{Harvtxt|Harris|1853|p=164}}. | ||
|response= | |response= | ||
*{{ | *{{WikipediaCorrect}} | ||
*From the source, | |||
<blockquote> | <blockquote> | ||
Joseph took the horse and wagon of old Mr. Stowel, and taking his wife, he went to the place where the plates were concealed, and while he was obtaining them, she kneeled down and prayed. | Joseph took the horse and wagon of old Mr. Stowel, and taking his wife, he went to the place where the plates were concealed, and while he was obtaining them, she kneeled down and prayed. | ||
| Line 184: | Line 193: | ||
|response= | |response= | ||
*{{WikipediaCorrect}} | *{{WikipediaCorrect}} | ||
*The term "Urim and Thummim" was not applied to Joseph's seer stone until years later. Joseph used his seer stone to determine that the plates were safe. | |||
*From Lucy Mack Smiths 1853 manuscript, | *From Lucy Mack Smiths 1853 manuscript, | ||
<blockquote> | <blockquote> | ||
Just before Emma rode up to Mrs. Wells, Joseph, from an impression that he had had, came up out of the well in which he was labouring, and met her not far from the house. Emma immediately informed him of what had transpired, whereupon he looked in the Urim and Thummim, and saw that the Record was as yet safe; nevertheless, he concluded to return with his wife, as something might take place that would render it necessary for him to be at home where he could take care of it. | Just before Emma rode up to Mrs. Wells, Joseph, from an impression that he had had, came up out of the well in which he was labouring, and met her not far from the house. Emma immediately informed him of what had transpired, whereupon he looked in the Urim and Thummim, and saw that the Record was as yet safe; nevertheless, he concluded to return with his wife, as something might take place that would render it necessary for him to be at home where he could take care of it. | ||
</blockquote> | </blockquote> | ||
*{{Detail|Joseph Smith/Seer stones}} | |||
}} | }} | ||
| Line 310: | Line 321: | ||
{{WikipediaPassage | {{WikipediaPassage | ||
|claim= | |claim= | ||
Later, Smith | Later, Smith told his mother he had taken the plates out of the chest, left the empty chest under the floor boards of the cooper shop, and hid the plates in a barrel of [[flax#Flax seed|flax]]. Shortly thereafter the empty box was discovered and the place ransacked by Smith's former treasure-seeking associates, | ||
|authorsources= | |authorsources= | ||
*{{Harvtxt|Smith|1853|pp=107–09}}; {{Harvtxt|Harris|1859|p=167}}. | *{{Harvtxt|Smith|1853|pp=107–09}}; {{Harvtxt|Harris|1859|p=167}}. | ||
|response= | |response= | ||
*{{WikipediaCITE}}The cited source does not call the mob "Smith's former treasure-seeking associates." This is inferred by the fact that Willard Chase's sister Sally attempted to locate the plates in the Cooper shop using a green stone. | *{{WikipediaCITE}}The cited source does not call the mob "Smith's former treasure-seeking associates." This is inferred by the fact that Willard Chase's sister Sally attempted to locate the plates in the Cooper shop using a green stone. | ||
* | *From Lucy Smith's 1853 manuscript, | ||
<blockquote> | <blockquote> | ||
In a short time Joseph received another intimation of the approach of a mob, also of the necessity of removing the Record and breast-plate from the place wherein they were secreted, consequently he took them out of the box in which they were placed, and wrapping them in clothes, carried them across the road to a cooper's shop, and laid then [them] in a quantity of flax which was stowed in the shop loft. After which he nailed up the box again, then tore up the floor of the shop, and put it under the same. | In a short time Joseph received another intimation of the approach of a mob, also of the necessity of removing the Record and breast-plate from the place wherein they were secreted, consequently he took them out of the box in which they were placed, and wrapping them in clothes, carried them across the road to a cooper's shop, and laid then [them] in a quantity of flax which was stowed in the shop loft. After which he nailed up the box again, then tore up the floor of the shop, and put it under the same. | ||
| Line 332: | Line 343: | ||
*{{WikipediaCorrect}} | *{{WikipediaCorrect}} | ||
}} | }} | ||
==References== | ==References== | ||
Revision as of 02:36, 26 September 2011
| Unsuccessful retrieval attempts | A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/Golden plates A work by a collaboration of authors (Link to Wikipedia article here)
|
Translating the plates |
| The name Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.. Wikipedia content is copied and made available under the GNU Free Documentation License. |
An analysis of the Wikipedia article "Golden plates" Updated 9/21/2011
Reviews of previous revisions of this section
December 2009
Summary: A review of this section as it appeared in Wikipedia in December 2009.Section review
Receiving the plates
From the Wikipedia article:
The next annual visit on September 22, 1827 would be, Smith told associates, his last chance to receive the plates.
Wikipedia footnotes:
- Knight (1833) , p. 3.
FAIR's analysis:
From the Wikipedia article:
According to Brigham Young, as the scheduled final date to obtain the plates approached, several Palmyra residents expressed concern "that they were going to lose that treasure" and sent for a skilled necromancer from 60 miles (96 km) away, encouraging him to make three separate trips to Palmyra to find the plates.
Wikipedia footnotes:
- Young (1855) , p. 180.
FAIR's analysis:
From the Wikipedia article:
During one of these trips, the unnamed necromancer is said to have discovered the location, but was unable to determine the value of the plates.
Wikipedia footnotes:
- Young (1855) , pp. 180–81.
FAIR's analysis:
From the Wikipedia article:
A few days prior to the September 22, 1827 visit to the hill, Smith's loyal treasure-hunting friends Josiah Stowell and Joseph Knight, Sr. traveled to Palmyra, in part, to be there during Smith's scheduled visit to the hill.
Wikipedia footnotes:
- Knight (1833) , p. 3 (Saying Knight went to Rochester on business, and then passed back through Palmyra so that he could be there on September 22); Smith (1853) , p. 99 (Smith's mother, stating Knight and Stowell arrived there September 20, 1827 to inquire on business matters, but stayed at the Smith home until September 22).
FAIR's analysis:
From the Wikipedia article:
Another of Smith's former treasure-hunting associates, Samuel T. Lawrence, was also apparently aware of the approaching date to obtain the plates, and Smith was concerned he might cause trouble.
Wikipedia footnotes:
- Knight (1833) , p. 3 (saying Lawrence was a seer, had been to the hill, and knew what was there).
FAIR's analysis:
From the Wikipedia article:
Therefore, on the eve of September 22, 1827, the scheduled date for retrieving the plates, Smith dispatched his father to spy on Lawrence's house until dark. If Lawrence attempted to leave, the elder Joseph was to tell him that his son would "thrash the stumps with him" if he found him at the hill.
Wikipedia footnotes:
- Knight (1833) , p. 3
FAIR's analysis:
From the Wikipedia article:
Late at night, Smith took a horse and carriage to the hill Cumorah with his wife Emma.
Wikipedia footnotes:
- Smith (1853) , p. 100; Salisbury (1895) , p. 15 (Emma "didn't see the records, but she went with him").
FAIR's analysis:
From the Wikipedia article:
While Emma stayed behind kneeling in prayer,
Wikipedia footnotes:
- Harris (1853) , p. 164.
FAIR's analysis:
From the Wikipedia article:
Joseph walked to what he said was the site of the Golden Plates. Some time in the early morning hours, he said he retrieved the plates and hid them in a hollow log on or near Cumorah.
Wikipedia footnotes:
- Chase (1833) , p. 246; Smith (1850) , p. 104 (Smith had cut away the bark of a decaying log, placed the plates inside, then covered the log with debris); Harris (1859) , p. 165; Salisbury (1895) , p. 15 (saying Smith "brought them part way home and hid them in a hollow log").
FAIR's analysis:
From the Wikipedia article:
At the same time, Joseph said he received a pair of large spectacles he called the "Urim and Thummim" or "Interpreters", with lenses consisting of two seer stones, which he showed his mother when he returned in the morning.
Wikipedia footnotes:
- Smith (1853) , p. 101. Smith's friend Joseph Knight said Smith was even more fascinated by the Interpreters than the plates Knight (1833) , p. 3.
FAIR's analysis:
From the Wikipedia article:
Over the next few days, Smith took a well-digging job in nearby Macedon to earn enough money to buy a solid lockable chest in which to put the plates.
Wikipedia footnotes:
- Smith (1853) , p. 101.
FAIR's analysis:
Wikipedia footnotes:
- Harris (1859) , p. 167.
FAIR's analysis:
Wikipedia footnotes:
- Smith (1853) , p. 102; Salisbury (1895) , p. 15 (saying that Smith's father "heard that they had got a conjurer, who they said would come and find the plates".
FAIR's analysis:
From the Wikipedia article:
When Emma heard of this, she rode a stray horse to Macedon and informed Smith, Jr.,
Wikipedia footnotes:
- Smith (1853) , p. 103; Salisbury (1895) , p. 15.
FAIR's analysis:
From the Wikipedia article:
who reportedly determined through his Urim and Thummim that the plates were safe. He nevertheless hurriedly rode home with Emma.
Wikipedia footnotes:
- Smith (1853) , pp. 103–104.
FAIR's analysis:
From the Wikipedia article:
Once home in Manchester, he said he walked to Cumorah, removed the plates from their hiding place, and walked home through the woods and away from the road with the plates wrapped in a linen frock under his arm.
Wikipedia footnotes:
- Smith (1853) , pp. 104–06.
FAIR's analysis:
From the Wikipedia article:
On the way, he said a man had sprung up from behind a log and struck him a "heavy blow with a gun." "Knocking the man down with a single punch, Joseph ran as fast as he could for about a half mile before he was attacked by a second man trying to get the plates. After similarly overpowering the man, Joseph continued to run, but before he reached the house, a third man hit him with a gun. In striking the last man, Joseph said, he injured his thumb."
Wikipedia footnotes:
- Vogel (2004) , p. 99Salisbury (1895) , p. 15; Howe (1834) , p. 246; Smith (1853) , pp. 104–06; Harris (1859) , p. 166.
FAIR's analysis:
From the Wikipedia article:
He returned home with a dislocated thumb and other minor injuries.
Wikipedia footnotes:
- Smith (1853) , pp. 104–06 (mentioning the dislocated thumb); Harris (1859) , p. 166 (mentioning an injury to his side); Salisbury (1895) , p. 15 (mentioning the dislocated thumb and an injury to his arm).
FAIR's analysis:
From the Wikipedia article:
Smith sent his father, Joseph Knight, and Josiah Stowell to search for the pursuers, but they found no one.
Wikipedia footnotes:
- Smith (1853) , pp. 105–06; Salisbury (1895) , p. 15.
FAIR's analysis:
From the Wikipedia article:
Smith is said to have put the plates in a locked chest and hid them in his parents' home in Manchester.
Wikipedia footnotes:
- Smith (1853) , p. 106; Salisbury (1895) , p. 15.
FAIR's analysis:
From the Wikipedia article:
He refused to allow anyone, including his family, to view the plates or the other artifacts he said he had in his possession, although some people were allowed to heft them or feel what were said to be the artifacts through a cloth.
Wikipedia footnotes:
- Howe (1834) , p. 264; Harris (1859) ; Smith (1884) .
FAIR's analysis:
Wikipedia footnotes:
- Smith (1853) , p. 107 (saying she saw the glistening metal, and estimating the breastplate's value at over 500 dollars).
FAIR's analysis:
From the Wikipedia article:
The Smith home was approached "nearly every night" by villagers hoping to find the chest where Smith said the plates were kept.
Wikipedia footnotes:
- Salisbury (1895) , p. 15.
FAIR's analysis:
From the Wikipedia article:
After hearing that a group of them would attempt to enter the house by force, Smith buried the chest under the hearth,
Wikipedia footnotes:
- Smith (1853) , p. 108; Harris (1859) , pp. 166–67.
FAIR's analysis:
From the Wikipedia article:
and the family was able to scare away the intended intruders.
Wikipedia footnotes:
- Smith (1853) , p. 108.
FAIR's analysis:
From the Wikipedia article:
Fearing the chest might still be discovered, Smith hid it under the floor boards of his parents' old log home nearby, then being used as a cooper shop.
Wikipedia footnotes:
- Harris (1859) , p. 167
FAIR's analysis:
From the Wikipedia article:
Later, Smith told his mother he had taken the plates out of the chest, left the empty chest under the floor boards of the cooper shop, and hid the plates in a barrel of flax. Shortly thereafter the empty box was discovered and the place ransacked by Smith's former treasure-seeking associates,
Wikipedia footnotes:
- Smith (1853) , pp. 107–09; Harris (1859) , p. 167.
FAIR's analysis:
From the Wikipedia article:
who had enlisted one of the men's sisters to find the hiding place by looking in her seer stone.
Wikipedia footnotes:
- Smith (1853) , p. 109 The seer was the sister of Willard Chase who said she had "found a green glass, through which she could see many very wonderful things".
FAIR's analysis:
References
| Wikipedia references for "Golden Plates" |
- Anthon, Charles, Howe, Eber Dudley (editor) Mormonism Unvailed: or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
- Bennett, James Gordon, Jr., Mormon Leaders at Their Mecca off-site .
- Bennett, James Gordon, Sr., Arrington, Leonard J. (editor) (1831), James Gordon Bennett's 1831 Report on 'The Mormonites' off-site .
- Benton, Abram W., Vogel, Dan (editor) Early Mormon Documents Signature Books .
- Bidamon, Emma Smith, Early Mormon Documents Signature Books .
- Burnett, David S., Something New.—Golden Bible off-site .
- Burnett, Stephen, Vogel, Dan (editor) (1838), Early Mormon Documents Signature Books .
- Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
- Chase, Willard, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
- Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K. Simmon off-site .
- Cobb, James T., The Hill Cumorah, And The Book Of Mormon. The Smith Family, Cowdery, Harris, and Other Old Neighbors—What They Know off-site .
- Cole, Abner, Gold Bible, No. 6 off-site .
- Cook, Lyndon W., (1991), David Whitmer Interviews: A Restoration Witness Grandin .
- Cowdery, Oliver, (1834), Letter [I] off-site .
- Cowdery, Oliver, (1834b), Letter III off-site .
- Cowdery, Oliver, (1835a), Letter IV off-site .
- Cowdery, Oliver, (1835b), Letter VIII off-site .
- Crystal, David, (1997), The Cambridge Encyclopedia of Language Cambridge University Press .
- (1996), The World's Writing Systems Oxford University Press .
- Gilbert, John H., (1892), Recollections of John H. Gilbert , Palmyra, New York: typescript located in Harold B. Lee Library, Brigham Young University off-site .
- Givens, Terryl L., (2003), By the Hand of Mormon: The American Scripture that Launched a New World Religion Oxford University Press .
- Grandin, E.B., Editor's note off-site .
- Hadley, Jonathan A., Golden Bible off-site .
- Hale, Isaac, Howe, Eber Dudley (editor) (1834), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
- Hamblin, William J., (2007), Sacred Writing on Metal Plates in the Ancient Mediterranean off-site .
- Harris, Abigail, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
- Harris, Henry, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
- Harris, Martin, (1859), Mormonism, No. II off-site .
- Howe, Eber Dudley, (1834), Mormonism Unvailed Painesville, Ohio: Telegraph Press off-site .
- Knight, Joseph, Sr., Jessee, Dean (editor) (1833), Joseph Knight's Recollection of Early Mormon History off-site .
- Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty years Ago. His Account of the Finding of the Sacred Plates off-site .
- Mormon History off-site .
- Mather, Frederic G., (1880), Early Days of Mormonism off-site .
- Metcalfe, Brent Lee, (1993), Apologetic and Critical Assumptions about Book of Mormon Historicity off-site .
- Packer, J. Cameron, (2004), Cumorah's Cave Maxwell Institute off-site .
- Palmer, Grant H., (2002), An Insider's View of Mormon Origins Signature Books .
- Parrish, Warren, (1838), Letter from W. Parrish, Kirtland The Evangelist off-site , republished in Vogel, Dan (editor) (1999), Early Mormon Documents , Salt Lake City: Signature Books .
- Phelps, , (1833), A Book of Commandments, for the Government of the Church of Christ Zion: William Wines Phelps & Co. off-site .
- Poulson, P. Wilhelm, Letter to the editor. .
- Pratt, Orson, (1856), The Faith and Visions of the Ancient Saints—The Same Great Blessing to be Enjoyed by the Latter-day Saints off-site .
- Pratt, Orson, (1859), Evidences of the Bible and Book of Mormon Compared off-site .
- Pratt, Orson, (1877), King Limhi's Enquiry, from the Book of Mormon' off-site .
- Putnam, Read H., Were the Golden Plates Made of Tumbaga? off-site .
- Quinn, D. Michael, (1998), Early Mormonism and the Magic World View , Salt Lake City: Signature Books .
- Riley, I. Woodbridge, (1903), The Founder of Mormonism: A Psychological Study of Joseph Smith, Jr. , New York: Dodd, Mead & Co. off-site
- Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
- Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
- Roberts, B. H. (editor) (1908), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
- Robinson, Andrew, (2002), Lost Languages: The Enigma of the World's Undeciphered Scripts McGraw Hill .
- Salisbury, Katharine Smith, Walker, Kyle R. (editor) Katharine Smith Salisbury's Recollections of Joseph's Meetings with Moroni off-site .
- Saunders, Benjamin, Vogel, Dan (editor) (1884a), Early Mormon Documents , Salt Lake City: Signature Books .
- Saunders, Lorenzo, Vogel, Dan (editor) (1884b), Early Mormon Documents , Salt Lake City: Signature Books .
- Saunders, Orson, Bennett, James Gordon, Jr. (editor) Mormon Leaders at Their Mecca off-site .
- Smith, Joseph III, last Testimony of Sister Emma off-site .
- Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site .
- Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
- (1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site .
- Smith, Joseph, Jr., (1838a), History of the Church , copied to Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
- Smith, Joseph, Jr., (1838b), Editor's note off-site .
- Smith, Joseph, Jr., Church History [Wentworth Letter] , Nauvoo, Illinois: off-site .
- Smith, Joseph, Sr., To the Public off-site .
- Smith, Lucy Mack, Casawall, Henry (editor) (1842b), The City of the Mormons; or, Three Days at Nauvoo, in 1842 , London: J.G.F. & J. Rivington off-site .
- Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations Liverpool: S.W. Richards off-site .
- Smith, William, (1883), William Smith on Mormonism: A True Account of the Origin of the Book of Mormon' Lamoni, Iowa: RLDS Church off-site .
- Smith, William, (1884), The Old Soldier's Testimony off-site .
- Stevenson, Edward, (1882), One of the Three Witnesses: Incidents in the Life of Martin Harris off-site .
- Storey, Wilbur F., Interview with David Whitmer off-site .
- Tvedtnes, John A, (1990), Review of Little Known Evidences of the Book of Mormon by Brenton G. Yorgason Maxwell Institute off-site .
- Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
- Turner, Orasmus, (1851), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
- Wade, B., An Interesting Document off-site .
- {{{title}}} .
- Walker, Ronald W., (1986), Martin Harris: Mormonism's Early Convert off-site .
- Whitmer, , The Golden Tables off-site .
- Whitmer, David, (1887), An Address to All Believers in Christ By A Witness to the Divine Authenticity of the Book of Mormon' , Richmond, Missouri: David Whitmer off-site .
- Whitmer, David, An Old Mormon's Closing Hours: David Whitmer, One of the Pioneers of That Faith, Passing Away off-site .
- Williams, Stephen, (1991), Fantastic Archaeology: The Wild Side of North American Prehistory University of Pennsylvania Press .
- Woodard, Roger D. (editor) (2004), The Cambridge Encyclopedia of the World's Ancient Languages Cambridge University Press .
- Young, Brigham, Watt, G.D. (editor) Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others , Liverpool: F.D. & S.W. Richards off-site .
- Young, Brigham, Journal of Discourses by Brigham Young, His Two Counselors, and the Twelve Apostles , Liverpool: William Budge .
Further reading
Mormonism and Wikipedia
FairMormon's approach to Wikipedia articles
FairMormon regularly receives queries about specific LDS-themed Wikipedia articles with requests that we somehow "fix" them. Although some individual members of FAIR may choose to edit Wikipedia articles, FairMormon as an organization does not. Controversial Wikipedia articles require constant maintenance and a significant amount of time. We prefer instead to respond to claims in the FAIR Wiki rather than fight the ongoing battle that LDS Wikipedia articles sometimes invite. From FAIR’s perspective, assertions made in LDS-themed Wikipedia articles are therefore treated just like any other critical (or, if one prefers, "anti-Mormon") work. As those articles are revised and updated, we will periodically update our reviews to match.
Who can edit Wikipedia articles?
Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.
Recommendations when editing Wikipedia articles
FAIR does not advocate removing any references from Wikipedia articles. The best approach to editing Wikipedia is to locate solid references to back up your position and add them rather than attempting to remove information. Individuals who intend to edit should be aware that posting information related to the real-world identities of Wikipedia editors will result in their being banned from editing Wikipedia. Attacking editors and attempting to "out" them on Wikipedia is considered very bad form. The best approach is to treat all Wikipedia editors, whether or not you agree or disagree with their approach, with respect and civility. An argumentative approach is not constructive to achieving a positive result, and will simply result in what is called an "edit war." Unfortunately, not all Wikipedia editors exhibit good faith toward other editors (see, for example, the comment above from "Duke53" or comments within these reviews made by John Foxe's sockpuppet "Hi540," both of whom repeatedly mocked LDS beliefs and LDS editors prior to their being banned.)
Do LDS editors control Wikipedia?
Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.
Do "anti-Mormons" control Wikipedia?
Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.
Why do certain LDS articles seem to be so negative?
Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.
We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:
- Update each Wikipedia passage and its associated footnotes.
- Examine the use of sources and determine whether or not the passage accurately represents the source used.
- Provide links to response articles within the FairMormon Answers Wiki.
- If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
- If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.
Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"
Roger Nicholson, Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.
Click here to view the complete article
</noinclude>
Copyright © 2005–2024 FAIR. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR.
| We welcome your suggestions for improving the content of this FAIR Wiki article. |
Sites we recommend: |