FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Official Declaration—1: Difference between revisions
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==Response== | ==Response== | ||
This event has a parallel in the book of Jeremiah. The Torah instructs the Israelites to remain an independent people and to not make contracts or treaties with the surrounding nations. Many Jews in Jeremiah's day likely saw that instruction as further reason to rebel against their vassal-state condition as a subject of Babylon. Jeremiah, however, told them they should submit to their present political condition. He particularly warned them that if they disobeyed, they would lose their freedom ''and the temple''. Choosing to heed their own interpretation of a dead prophet's word rather than obey the living prophet, the Jews did not submit to Babylonian rule and lost their lands, possessions, and access to the holy temple. | This event has a parallel in the book of Jeremiah. The Torah instructs the Israelites to remain an independent people and to not make contracts or treaties with the surrounding nations. Many Jews in Jeremiah's day likely saw that instruction as further reason to rebel against their vassal-state condition as a subject of Babylon.{{NeedCite}} Jeremiah, however, told them they should submit to their present political condition. He particularly warned them that if they disobeyed, they would lose their freedom ''and the temple''. Choosing to heed their own interpretation of a dead prophet's word rather than obey the living prophet, the Jews did not submit to Babylonian rule and lost their lands, possessions, and access to the holy temple. | ||
This outcome is very similar to what Wilford Woodruff saw in vision. | This outcome is very similar to what Wilford Woodruff saw in vision. | ||
:The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for . . . any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. . . . I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have. | :The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for . . . any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. . . . I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have. {{link|url=http://scriptures.lds.org/od/1 OD—1}} | ||
==Conclusion== | ==Conclusion== | ||
Revision as of 16:40, 3 October 2006
This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Criticism
Critics allege that the Manifesto ending the practice of polygamy, printed as Official Declaration 1 in the LDS scriptures, was not the product of revelation but rather of legal pressure from the U.S. government, or alternately, of a compromise to achieve statehood.
Source of the criticism
- Need source [citation needed]
Response
This event has a parallel in the book of Jeremiah. The Torah instructs the Israelites to remain an independent people and to not make contracts or treaties with the surrounding nations. Many Jews in Jeremiah's day likely saw that instruction as further reason to rebel against their vassal-state condition as a subject of Babylon.[citation needed] Jeremiah, however, told them they should submit to their present political condition. He particularly warned them that if they disobeyed, they would lose their freedom and the temple. Choosing to heed their own interpretation of a dead prophet's word rather than obey the living prophet, the Jews did not submit to Babylonian rule and lost their lands, possessions, and access to the holy temple.
This outcome is very similar to what Wilford Woodruff saw in vision.
- The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for . . . any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. . . . I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have. OD—1 off-site
Conclusion
Endnotes
None
Further reading
FAIR wiki articles
FAIR web site
External links
Printed material
- John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960), 103–106. GL direct link. GL direct link