Criticism of Mormonism/Books/One Nation Under Gods/Appendix B

Claims made in "Appendix A: Abraham's Book?"

A FAIR Analysis of: Criticism of Mormonism/Books A work by author: Richard Abanes

Claims made in "Appendix C: Recommended Resources"

Claims made in "Appendix B: Failed Joseph Smith Prophecies"

Page	Claim	Response	Author's sources
459, 616n1	Claim that Moroni told Joseph that Isaiah 11:6-11 was "about to be fulfilled."		Hyrum Smith. Quoted by Abraham O. Smoot, 1896, Provo School of the Prophets (see D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), 639.)
459, 616n2	Joseph was to go to Canada and sell the Book of Mormon copyright.	Did Joseph Smith attempt to sell the Book of Mormon copyright?	Pearl of Great Price Joseph Smith—History 1:40.
459, 616n3	The book claims that the elect were to be gathered "against the day when tribulation and desolation are sent forth upon the wicked."		B.H. Roberts, Comprehensive History of the Church, vol. 1, 165. David Whitmer, An Address to All Believers in Christ, 30-31.
460, 616n4	The book states that it was predicted that "the elect shall be gathered into one place 'against the day when tribulation and desolation are sent forth upon the wicked," yet "Mormons remain a scattered people."		DC 29꞉8
460, 616n5	That "the hour is nigh and the day soon at hand" that Jesus Christ would return and the wicked would be destroyed.		DC 29꞉9-11
460, 616n6	The Saints were to gather to Missouri and "gather riches and purchase an inheritance...where the wicked would not come." The book claims that the prophecy states that the wicked would "refuse to battle because of fearing the Mormons."	D&C 45: 64-74 64 Wherefore I, the Lord, have said, gather ye out from the eastern lands, assemble ye yourselves together ye elders of my church; go ye forth into the western countries, call upon the inhabitants to repent, and inasmuch as they do repent, build up churches unto me. 65 And with one heart and with one mind, gather up your riches that ye may purchase an inheritance which shall hereafter be appointed unto you. 66 And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the saints of the Most High God; 67 And the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion. 68 And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety. 69 And there shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall not be at war one with another. 70 And it shall be said among the wicked: Let us not go up to battle against Zion, for the inhabitants of Zion are terrible; wherefore we cannot stand. 71 And it shall come to pass that the righteous shall be gathered out from among all nations, and shall come to Zion, singing with songs of everlasting joy. 72 And now I say unto you, keep these things from going abroad unto the world until it is expedient in me, that ye may accomplish this work in the eyes of the people, and in the eyes of your enemies, that they may not know your works until ye have accomplished the thing which I have commanded you; 73 That when they shall know it, that they may consider these things. 74 For when the Lord shall appear he shall be terrible unto them, that fear may seize upon them, and they shall stand afar off and tremble.	DC 45꞉64-74
460, 616n7	A temple would be built in Missouri.	Independence temple to be built "in this generation"	DC 57꞉1-5
460, 616n8	The temple in Missouri would be built "in this generation."	Independence temple to be built "in this generation"	DC 84꞉2-5
461, 616n9	New York, Albany and Boston would be destroyed if they rejected the Gospel.	D&C 84: 114-115 114 Nevertheless, let the bishop go unto the city of New York, also to the city of Albany, and also to the city of Boston, and warn the people of those cities with the sound of the gospel, with a loud voice, of the desolation and utter abolishment which await them if they do reject these things. 115 For if they do reject these things the hour of their judgment is nigh, and their house shall be left unto them desolate.	DC 84꞉114-115
461	The Civil War prophecy	Joseph Smith prophecies/Civil War prophecy Attitude of Saints to Civil War prophecy	No citation provided
461, 616n10	The wicked "of this generation" would be swept from the face of the land and the Lost Ten tribes would be gathered within Joseph Smith's generation.	Quote in context: And now I am prepared to say by the authority of Jesus Christ, that not many years shall pass away before the United States shall present such a scene of bloodshed as has not a parallel in the history of our nation; pestilence, hail, famine, and earthquake will sweep the wicked of this generation from off the face of the land, to open and prepare the way for the return of the lost tribes of Israel from the north country. The people of the Lord, those who have complied with the requirements of the new covenant, have already commenced gathering together to Zion, which is in the state of Missouri; therefore I declare unto you the warning which the Lord has commanded to declare unto this generation, remembering that the eyes of my Maker are upon me, and that to him I am accountable for every word I say, wishing nothing worse to my fellow-men than their eternal salvation; therefore, "Fear God, and give glory to Him, for the hour of His judgment is come." Repent ye, repent ye, and embrace the everlasting covenant, and flee to Zion, before the overflowing scourge overtake you, for there are those now living upon the earth whose eyes shall not be closed in death until they see all these things, which I have spoken, fulfilled. Remember these things; call upon the Lord while He is near, and seek Him while He may be found, is the exhortation of your unworthy servant.	History of the Church, vol. 1, 315-316.
461, 617n11	The "City of Zion" would never "be moved" from its place in Missouri.	D&C 97: 18-20 18 And, now, behold, if Zion do these things she shall prosper, and spread herself and become very glorious, very great, and very terrible. 19 And the nations of the earth shall honor her, and shall say: Surely Zion is the city of our God, and surely Zion cannot fall, neither be moved out of her place, for God is there, and the hand of the Lord is there; 20 And he hath sworn by the power of his might to be her salvation and her high tower.	DC 97꞉18-20
461, 617n12	The Latter-day Saints should retain their Missouri lands and seek legal redress. If they did not obtain it, then God would avenge them and destroy their adversaries. The book notes that "God will aveng them with 'ten thousand of his Saints' and all their adversaries would be destroyed."	Quote in context: Therefore, this is my counsel, that you retain your lands, even unto the uttermost, and employ every lawful means to seek redress of your enemies; and pray to God, day and night, to return you in peace and in safety to the lands of your inheritance: and when the judge fail you, appeal unto the executive; and when the executive fail you, appeal unto the president; and when the president fail you, and all laws fail you, and the humanity of the people fail you, and all things else fail you but God alone, and you continue to weary Him with your importunings, as the poor woman did the unjust judge, He will not fail to execute judgment upon your enemies, and to avenge His own elect that cry unto Him day and night. Behold He will not fail you! He will come with ten thousand of His Saints, and all His adversaries shall be destroyed with the breath of His lips! All those who keep their inheritances, notwithstanding they should be beaten and driven, shall be likened unto the wise virgins who took oil in their lamps. But all those who are unbelieving and fearful, will be likened unto the foolish virgins, who took no oil in their lamps: and when they shall return and say unto the Saints, Give us of your lands—behold, there will be no room found for them. As respects giving deeds, I would advise you to give deeds as far as the brethren have legal and just claims for them, and then let every man answer to God for the disposal of them. Note the relationship to Jude 1꞉14-15: 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.	History of the Church, vol. 1, 455.
462, 617n13	Joseph is claimed to have prophesied that "within three years they should march to Jackson County and there should not be a dog to open his mouth against them."		Reed Peck, Reed Peck Manuscript, 3.
462, 617n14	The United Order claimed through revelation to be "everlasting," "immutable and unchangeable," "until I [Jesus] come."	D&C 104: 1-6 1 Verily I say unto you, my friends, I give unto you counsel, and a commandment, concerning all the properties which belong to the order which I commanded to be organized and established, to be a united order, and an everlasting order for the benefit of my church, and for the salvation of men until I come— 2 With promise immutable and unchangeable, that inasmuch as those whom I commanded were faithful they should be blessed with a multiplicity of blessings; 3 But inasmuch as they were not faithful they were nigh unto cursing. 4 Therefore, inasmuch as some of my servants have not kept the commandment, but have broken the covenant through covetousness, and with feigned words, I have cursed them with a very sore and grievous curse. 5 For I, the Lord, have decreed in my heart, that inasmuch as any man belonging to the order shall be found a transgressor, or, in other words, shall break the covenant with which ye are bound, he shall be cursed in his life, and shall be trodden down by whom I will; 6 For I, the Lord, am not to be mocked in these things—	DC 104꞉1-6
462, 617n15	"I will fight your battles...the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints."	D&C 105: 13-15 13 Therefore it is expedient in me that mine elders should wait for a little season, for the redemption of Zion. 14 For behold, I do not require at their hands to fight the battles of Zion; for, as I said in a former commandment, even so will I fulfil—I will fight your battles. 15 Behold, the destroyer I have sent forth to destroy and lay waste mine enemies; and not many years hence they shall not be left to pollute mine heritage, and to blaspheme my name upon the lands which I have consecrated for the gathering together of my saints.	DC 105꞉13-15
462, 617n16	September 11, 1836 was "the appointed time for the redemption of Zion."	Redeemed by September 1836?	History of the Church, 2:145. Volume 2 link
462, 617n17	"[T]he coming of the Lord, which is nigh—even fifty-six years should wind up the scene."	Second coming in 1890? Quote in context. It should be noted that this is a second-hand account of what Joseph said: President Smith then stated that the meeting had been called, because God had commanded it; and it was made known to him by vision fn and by the Holy Spirit. He then gave a relation of some of the circumstances attending while journeying to Zion—our trials, sufferings; and said God had not designed all this for nothing, but He had it in remembrance yet; fn and it was the will of God that those who went Zion, with a determination to lay down their lives, if necessary, should be ordained to the ministry, and go forth to prune the vineyard for the last time, or the coming of the Lord, which was nigh—even fifty-six years should wind up the scene. The president also said many things; such as the weak things, even the smallest and weakest among us, shall be powerful and mighty, and great things shall be accomplished by you from this hour; and you shall begin to feel the whisperings of the Spirit of God; and the work of God shall begin to break forth from this time; and you shall be endowed with power from on high.	History of the Church, 2:182. Volume 2 link
463, 617n18	Regarding Orson Hyde's trip to Jerusalem, "by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering of that people." The author comments that Hyde "did nothing to facilitate the gathering of the Jews, which did not occur until over 100 years later."	The statement from Joseph occurred around 1832 (see History of the Church, 4:375. Volume 4 link where Hyde dates this to "about nine years" before 1841). The author's grasp of Zionism and Israeli history is poor. European Jews began immigrating in large numbers to Palestine in 1882, and immigration was already increasing from the 1840s-1880s. The "gathering of the Jews" began well before the establishment of the state of Israel, as the author appears to believe (see [here]). The author does not believe that a dedication by Hyde has any effect, but he cannot prove that it did not, just as those with faith cannot prove that it did.	Nephi Lowell Morris, Prophecies of Joseph Smith and their Fulfillment, 261.
463, 617n19	Joseph was sent to Salem, Massachusetts to receive "its wealth pertaining to gold and silver."	Joseph Smith's "treasure hunting" trip to Salem D&C 111:4 4 And it shall come to pass in due time that I will give this city into your hands, that you shall have power over it, insomuch that they shall not discover your secret parts; and its wealth pertaining to gold and silver shall be yours.	DC 111꞉4
463, 617n20	Thomas B. Marsh was told that he would be "exalted," and that he would preach "unto the ends of the earth."	Note verse 9 highlighted in bold, which was not referenced by the author, even though verses before and after it were. The book omits the fact that the condition upon which this would be fulfilled was that Marsh need to "be humble." Thomas B. Marsh to be "exalted"	DC 112꞉3-4 DC 112꞉7-8 DC 112꞉11
463, 617n21	David W. Patten was told that he needed to prepare to go on a mission "next spring...to testify of my name and bear glad tidings unto all the world."	D&C 114 was not a prophecy, it was a mission call. D&C 114: 1 1 Verily thus saith the Lord: It is wisdom in my servant David W. Patten, that he settle up all his business as soon as he possibly can, and make a disposition of his merchandise, that he may perform a mission unto me next spring, in company with others, even twelve including himself, to testify of my name and bear glad tidings unto all the world. David Patten to serve a mission?	DC 114꞉1
463, 617n22	Joseph is claimed to have prophesied that his enemies would be taken "in their own craftiness"	D&C 121: 11-15 11 And they who do charge thee with transgression, their hope shall be blasted, and their prospects shall melt away as the hoar frost melteth before the burning rays of the rising sun; 12 And also that God hath set his hand and seal to change the times and seasons, and to blind their minds, that they may not understand his marvelous workings; that he may prove them also and take them in their own craftiness; 13 Also because their hearts are corrupted, and the things which they are willing to bring upon others, and love to have others suffer, may come upon themselves to the very uttermost; 14 That they may be disappointed also, and their hopes may be cut off; 15 And not many years hence, that they and their posterity shall be swept from under heaven, saith God, that not one of them is left to stand by the wall.	DC 121꞉11-15
464, 617n23	Referring to the Relief Society, Joseph said "I now prophecy that before ten years shall roll around, the queens of the earth shall come and pay their respects to this Society." The author points out: "No queens have ever fulfilled this prophecy."	The author omits a key qualifying statement in Joseph's prophecy: see Queens to pay respect to Relief Society within ten years? The author takes this from Quinn's chronology, but there is no additional context for the quote. In Quinn, Appendix 7, which is a chronology of events that Quinn chooses to highlight, the rest of the entry for that date reads: "He also warns: 'Do not indulge too much in the gift of tongues, or the devil will take advantage of the innocent.' Then he tells the women that 'the keys of the kingsdom are about to be given to them that they may be able to detect everything false, as well as to the Elders.... I now turn the key to you in the name of God.'" There is no source listed by Quinn, and he likewise omits the qualifier to this prophecy.	D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), 634.
464, 617n24	The author claims that on Jan. 20, 1843 that Joseph Smith "prophesies that he and Orson Hyde will drink wine together in Palestine."	The author neglects to mention that Joseph was not certain that he would see Palestine during this life. As noted in the document cited (bold added), Joseph hoped to go with the Twelve but was aware he might not live, and left the matter to God's will: Elder Hyde told of the excellent white wine he drank in the east [Palestine]. Joseph prophesied in the name of the Lord that he would drink wine with him in that country. Joseph [said], "From the 6th day of April next, I go in for preparing with all present for a Mission through the United States and when we arrive {page 143} at Maine we will take ship for England and so on to all countries where we are a mind for to go." P[r]e[se]nt: H[yrum] Smith, B[righam] Young, H[eber] C. Kimball, Orson Hyde, Orson Pratt, John Taylor, W[ilford] Woodruff, Geo[rge] A. Smith, [and] W[illard] Richards. [Joseph said,] "We must write for John E. Page. We must love the whole Quorum. We must send Kings and Queens to Nauvoo and we will do it. We must all start from this place. Let the 12 [Apostles] be called in on the {page 143} 6th of April and a notice be given for a special conference on the platform on [the] House of the Lord. We are sure to go as we live till spring. If I live I [will] take these b[r]ethren through these United States and through the world. I will make just as big a wake as God Almighty will let me." Joseph's prophecy of drinking wine with Hyde in Palestine is reminiscent of Jesus' promise to the apostles that he would drink of wine when the kingdom of God was come (Luke 22:18) which was reiterated in a revelation to Joseph Smith (DC 27꞉5).	Joseph Smith, Manuscript Diary, under January 20, 1843, in Scott H. Faulring, ed., An American Prophet's Record: The Diaries and Journals of Joseph Smith, 294.
464, 617n25-26	From History of the Church: "I prophesy in the name of the Lord God, and let it be written—the Son of Man will not come in the clouds of heaven till I am eighty-five years old." "[T]he 14th chapter of Revelation...'[T]he hour of His judgment is come.' And Hosea, 6th chapter. After...2520 years; which brings it to 1890."	Here is the full context of the (painfully edited) quote. Note how the book omits key elements of Joseph's quote, emphasized in bold: I was once praying earnestly upon this subject, and a voice said unto me, "My son, if thou livest until thou art eighty-five years of age, thou shalt see the face of the Son of Man." I was left to draw my own conclusions concerning this; and I took the liberty to conclude that if I did live to that time, He would make His appearance. But I do not say whether He will make his appearance or I shall go where He is. I prophesy in the name of the Lord God, and let it be written—the Son of Man will not come in the clouds of heaven till I am eighty-five years old. Then read the 14th chapter of Revelation, 6th and 7th verses—"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to Him, for the hour of His judgment is come." And Hosea, 6th chapter, After two days, etc.,—2,520 years; which brings it to 1890. The coming of the Son of Man never will be—never can be till the judgments spoken of for this hour are poured out: which judgments are commenced. The author omitted the part about Joseph being left to draw his own conclusions, and that he concluded that this would only be fulfilled if he lived to the age of eighty-five. Joseph Smith prophecies/Joseph Smith prophesied the Second Coming to be in 1890	History of the Church, 5:336. Volume 5 link
464, 617n27	From History of the Church: "There are those of the rising generation who shall not taste death till Christ comes."	Context: "Were I going to prophesy, I would say the end [of the world] would not come in 1844, 5, or 6, or in forty years. There are those of the rising generation who shall not taste death till Christ comes."	History of the Church, vol. 5, 336.
464, 617n28	From History of the Church: "I prophecy in the name of the Lord God of Israel, unless the United States redress the wrongs committed upon the Saints in the state of Missouri and punish the crimes committed by her officers that in a few years the government will be utterly overthrown and wasted, and there will not be so much as a potsherd left for their wickedness."	Full context: President Smith, in concluding his remarks, said that if the government, which received into its coffers the money of citizens for its public lands, while its officials are rolling in luxury at the expense of its public treasury, cannot protect such citizens in their lives and property, it is an old granny anyhow; and I prophesy in the name of the Lord God of Israel, unless the United States redress the wrongs committed upon the Saints in the state of Missouri and punish the crimes committed by her officers that in a few years the government will be utterly overthrown and wasted, and there will not be so much as a potsherd left, for their wickedness in permitting the murder of men, women and children, and the wholesale plunder and extermination of thousands of her citizens to go unpunished, thereby perpetrating a foul and corroding blot upon the fair fame of this great republic, the very thought of which would have caused the high-minded and patriotic framers of the Constitution of the United States to hide their faces with shame. Judge, you will aspire to the presidency of the United States; and if ever you turn your hand against me or the Latter-day Saints, you will feel the weight of the hand of Almighty upon you; and you will live to see and know that I have testified the truth to you; for the conversation of this day will stick to you through life. He [Judge Douglas] appeared very friendly, and acknowledged the truth and propriety of President Smith's remarks.	History of the Church, vol. 5, 394.
465, 617n29	"While discussing the petition to Congress, I prophesied, by virtue of the holy Priesthood vested in me, and in the name of the Lord Jesus Christ, that, if Congress will not hear our petition and grant us protection, they shall be broken up as a government, and god shall damn them. and there shall nothing be left of them—not even a grease spot."		Joseph Smith, MS, vol. 22, 455; cf. Faulring, under December 16, 1843, 432.
465, 617n30	The book claims that on Feb. 6, 1844, Joseph Smith prophesied "that 5 years would not roll round before the company would all be able to live without cooking."  Author's quote: Mormons are still cooking their food		Joseph Smith, Manuscript Diary, February 6, 1844, omitted from the History of the Church. Cited in D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), 642.; cf. Faulring, 445.
465, 617n31	The book claims that Joseph prophecied that his "unborn child" would be named David and would become "church president and king over Israel."		D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), 644.

Further reading

• Biblical Keys for Discerning True and False Prophets

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