The Hurlbut affidavits

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Criticism

Many of Joseph Smith’s friends and neighbors signed affidavits that accused him and his family of being lazy, indolent, undependable treasure-seekers.

Source(s) of the criticism

• Rodger I. Anderson, Joseph Smith's New York Reputation Reexamined, (Salt Lake City, UT: Signature Books, 1990).
• Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 17–18.
• Eber D. Howe, Mormonism Unvailed (Painesville, OH: Telegraph Press, 1834)
• Grant Palmer, An Insider's View of Mormon Origins, (Salt Lake City: Signature Books, 2002), 228.
• Dan Vogel, Joseph Smith: The Making of a Prophet, (Salt Lake City, Utah; Signature Books, 2004)

Response

Background

Many critics cite a collection of affidavits from Joseph Smith’s neighbors which claim that the Smith family possessed a number of character flaws. These affidavits were collected by “Doctor” Philastus Hurlbut,^[1] who had been excommunicated from the Church on charges of "unvirtuous conduct with a young lady."^[2] Hurlbut sold this material to Eber D. Howe, who published it in his anti-Mormon book Mormonism Unvailed in 1834. In addition to the Hurlbut affidavits, Mormonism Unvailed contained the first presentation of the Spalding theory of Book of Mormon origin. It is interesting to note that the Spalding theory was also based upon some of the affidavits gathered by Hurlbut. Some critics, such as Fawn Brodie, are selective in their acceptance of Hurlbut's affidavits—They readily accept affidavits that attack the character of the Smith family, yet admit that some "judicious prompting" by Hurlbut may have been involved in those affidavits that were gathered to support the Spalding theory.^[3]

Howe's bias is evident throughout the book. He introduces the Smith family with the following:

All who became intimate with them during this period, unite in representing the general character of old Joseph and wife, the parents of the pretended Prophet, as lazy, indolent, ignorant and superstitious—having a firm belief in ghosts and witches; the telling of fortunes; pretending to believe that the earth was filled with hidden treasures, buried there by Kid or the Spaniards.^[4]

Smith family character claims and reliability

Claimant	Claims	Comments
Charles Anthon
Thomas Campbell
Joseph Capron
Parley Chase	That the Smith family was "lazy," "intemperate," "worthless" and "addicted to lying."
Willard Chase	That he discovered Joseph Smith's seer stone. That the seer stone rightfully belonged to Chase. That Joseph was required to wear certain clothes and perform certain actions in order to obtain the plates. That the angel Moroni appeared in the form of a toad.	The source is Joseph Smith, Senior. Chase's account is third-hand information.
Joseph Capron	That Joseph Smith, Jr. used his seer stone to discover "ghosts," "infernal spirits," "mountains of gold and silver," and "treasures deposited in the earth."
Lemon Copley
Artemas Cunningham
Matilda Davison
Richard Ford
Alva Hale
Isaac Hale
Abigail Harris	That Martin Harris said that Mormonism was a lie and that he would "make money out of it."
Henry Harris	That the Smith family "labored very little." That the Smith family primarily "dug for money." The Joseph Smith, Jr. "pretended to tell fortunes."
Lucy Harris (Wife of Martin Harris)	That Martin Harris "has whipped, kicked, and turned me out of the house." That Martin Harris was having an affair with a neighbor's wife.	Despite the fact that Lucy Harris makes no mention of the lost 116 pages of manuscript from the Book of Mormon, Fawn Brodie actually concludes that Harris beat his wife in order to get her to divulge what she had done with the lost 116 pages of manuscript.
Nahum Howard
Peter Ingersoll
Levi Lewis
Nathaniel Lewis
Sophia Lewis
Hezekiah Mkune
Joshua Mkune
John Miller
Roswell Nichols	That the Smith family was known for "breach of contracts," and "non-payment of debts." That Joseph Smith, Sr. was "weak minded," and of "low character."
Robert Patterson
Oliver Smith
Barton Stafford	That Joseph Smith, Sr. was a "drunkard." That Joseph Smith, Jr. was "addicted to intemperance."
David Stafford	That Joseph Smith, Sr. was a "drunkard," a "liar," and a "gambler." That the "general employment" of the Smith family was "money digging" and "fortune telling." The Oliver Cowdery was a "worthless person" who was "not to be trusted."
Joshua Stafford	That the Smith family became "indolent" after "digging for hidden treasures." That the Smith family told stories of "ghosts, hob-goblins and caverns."
William Stafford
G. W. Stoddard	That Martin Harris was "industrious and enterprising" before he got involved with Mormonism. That Martin Harris' "moral and religious character" did "not entitle him to respect." That Martin Harris was known to "abuse his wife, by whipping her, kicking her out of bed and turning her out of doors."

Spalding manuscript claims and reliability

Claimant	Claims	Comments
Henry Lake
John Spalding (Brother of Solomon Spalding)	The book was entitled The Manuscript Found. The book attempted to show that the American Indians are the descendents of the Jews. The leaders of the group were called "Nephi" and "Lehi." The book described two nations called the "Nephites" and the "Lamanites." They buried their dead in large mounds. That many sentences in the book began with "it came to pass."	The Spalding manuscript contains none of the details mentioned by John Spalding.
Martha Spalding (wife of Solomon Spalding)	Martha Spalding states that "the names of Nephi and Lehi are yet fresh in my memory, as being the principal heroes of his tale." That Spaldings' characters separated into two nations, "one of which was called Lamanites and the other Nephites." That Spalding's tale told of the dead "being buried in large heaps was the cause of the numerous mounds in the country." That Spalding's manuscript used the words "it came to pass."
Aaron Wright

Conclusion

 ^{[needs work]}

Endnotes

1. [note] "Doctor" was not a title—It was Hurlbut's actual given name.
2. [note] Benjamin Winchester, The origin of the Spalding story, concerning the Manuscript Found; with a short biography of Dr. P. Hulbert, the originator of the same; and some testimony adduced, showing it to be a sheer fabrication, so far as in connection with the Book of Mormon is concerned. (Philadelphia: Brown, Bicking & Guilbert, Printers, 1834), p. 5.
3. [note] Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 446–447.
4. [note] Eber D. Howe, Mormonism Unvailed (Painesville, OH: Telegraph Press, 1834), p. 11.

Further reading

FAIR wiki articles

• Joseph Smith and money digging

FAIR web site

• FAIR Topical Guide:

External links

• Richard Lloyd Anderson, "Review of Joseph Smith's New York Reputation Reexamined by Rodger I. Anderson," FARMS Review of Books 3/1 (1991): 52–80. off-site