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MikeParker (talk | contribs) (→Response: the "observer" was JS3) |
MikeParker (talk | contribs) (→Endnotes: Detail on JS3's visit with David Whitmer) |
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==Endnotes== | ==Endnotes== | ||
#{{note|whitmer1}} {{InvestigatingWitnesses1|start=88}} | #{{note|whitmer1}} Joseph Smith III visited David Whitmer in 1884, along with a committee from the Reorganized Church of Jesus Christ of Latter Day Saints and several onlookers. According to Joseph III's memoirs, one of the non-believers there was a military officer, who suggested the possibility that Whitmer "had been mistaken and had simply been moved upon by some mental disturbance or hallucination, which had deceived him into thinking he saw" the angel and the plates. Joseph III's recollection of Whitmer's response is quoted above. See Memoirs of Joseph Smith III, cited in Mary Audentia Smith Anderson, Joseph Smith III and the Restoration (Independence, MO: 1952), pp. 311-12. Cited in {{InvestigatingWitnesses1|start=88}} | ||
#{{note|harris1}} Alma L. Jensen, attested statement, Dayton, Ohio, 1 June 1936, L. Tom Perry Special Collections Library, Brigham Young University, Provo, Utah. | #{{note|harris1}} Alma L. Jensen, attested statement, Dayton, Ohio, 1 June 1936, L. Tom Perry Special Collections Library, Brigham Young University, Provo, Utah. | ||
#{{note|cowdery1}}{{IE|author=Jacob F. Gates|article=Testimony of Jacob Gates|num=15|date=March 1912|start=418|end=419}} | #{{note|cowdery1}}{{IE|author=Jacob F. Gates|article=Testimony of Jacob Gates|num=15|date=March 1912|start=418|end=419}} |
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Critics claim that the Book of Mormon witnesses may have been sincere in their testimony, but were actually the victims of 'hallucination' or 'hypnosis' induced in them by Joseph Smith.
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(Note: All emphasis in the following quotes have been added.)
David Whitmer—like the other witnesses—had been charged with being deluded into thinking he had seen an angel and the plates. Joseph Smith III remembered when David was such accused, and said:
Martin Harris used the same qualifying statements to describe his experience in 1829:
Oliver Cowdery was asked, “Was your testimony based on a dream, was it the imagination of your mind, was it an illusion”? He responded with the exact same qualifying statements as the other two Witnesses:
The Three Witnesses had the opportunity to qualify their testimony, but all of them insisted that their vision was literal and unmistakable. In addition, they each verified the literalness of the event by stating that their physical ears heard a heavenly voice. Critics twist the historical record in their effort to eliminate the troublesome witnesses but their testimonies cannot be convincingly dismissed.
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