
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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From the highest levels the body of the Church is divided into Areas which contain Stakes amd Missions. Within a Stake, Local congregations are Wards and Branches, within a Mission local congregations are Branches. | From the highest levels the body of the Church is divided into Areas which contain Stakes amd Missions. Within a Stake, Local congregations are Wards and Branches, within a Mission local congregations are Branches. | ||
For more detail of the organization of the LDS Church see [[ | For more detail of the organization of the LDS Church see: | ||
[[ORGANIZATION AND LEADERSHIP DETAILS]] | |||
==The Community of Christ (RLDS)== | ==The Community of Christ (RLDS)== | ||
Mormon FAQ page is under construction.
The purpose of this page is two-fold:
It is hoped that the information given will be helpful to journalists and others who write about restorationist faiths and their members, doctrines, practices, or beliefs.
Disclosure statment:While this page is sponsored by a pro-LDS group, every effort has been made to take a neutral position on the issues presented here.
Restorationist faiths or churches are defined as all faiths who can trace their origins to Joseph Smith, Jr. [1805-1844] and the religious manifestations that he reported during his life. Restorationist movements either spring directly from the religious community founded by Smith, or via separation from some other restorationist faith(s), much as Protestant groups broke with Roman Catholicism and then fragmented further.
It is vital that writers maintain a neutral tone when reporting on events. This is of particular concern when the writer is a member of one of the restorationist churches. Pejoratives such as apostate or break-off should never be used to describe faith groups, except when directly citing a source. When this is done, it ought to be clear that the characterization belongs to the source, not the media.
This is the largest of all of the restorationist movements and is based in Salt Lake City. Note the lower case on the word "day" and the use of hyphenation. Also, since the starting "The" is part of the formal name of the Church, it should be capitalized, even if used in the middle of a sentence. http://www.lds.org/, http://www.mormon.org/
Previously known as The Reorganized Church of Jesus Christ of Latter Day Saints. This church is the only other world wide church within the restorationist movement and is headquartered in Independence, Mo. Note the lack of hyphenization in "Latter Day," and the fact that both words are capitalized.
This group was formally organized in 1991 in response to what they felt was the liberal direction of the Community of Christ (RLDS). Note the lack of hyphenization in "Latter Day," and the fact that both words are capitalized.
This church also broke with the The Community of Christ over the issues of the ordination of women and other changes in that church. Note the lack of hyphenization in "Latter Day," and the fact that both words are capitalized.
http://www.theremnantchurch.com/
The Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS Church) is one of America's largest practitioners of plural marriage. The FLDS Church emerged in the 1930s largely because of the LDS Church's continued practice of excommunicating any practitioners of plural marriage. There is no connection between the FLDS Church and the LDS Church. Members of the FLDS church are mostly children or grandchildren of people who were excommunicated from the LDS church because of their practice of polygamy.
Note the lack of hyphenization in "Latter Day," and the fact that both words are capitalized.
There are many other small denominations of restorationist churches. The purpose of this guide is not to list them all, but to make interested authors aware that they exist. The various denominations are not affiliated with each other, so it is important to correctly identify which denomination you are referring to in anything you may write. There is no "synod" or "umbrella group" of restorationist movements.
The term Mormon was originally used as a pejorative to identify a person who believed in The Book of Mormon (some early critics also used the term Mormonite, but this quickly fell from favor.) While it may be tempting to use the label "Mormon" to identify all that that belong to a restorationist movement church, that would be incorrect. Using the term "Mormon" without additional modifiers has come to represent members of the Salt Lake City based Church of Jesus Christ of Latter-day Saints. It is not appropriate to identify members of the Community or Christ or members of the Fundamentalist Church of Jesus Christ of Latter Day Saints as "Mormon" as that would be confusing. It becomes especially objectionable to the LDS church members to identify members of the FLDS as Mormons because the founders of that denomination were excommunicated from the LDS church.
The Church of Jesus Christ of Latter-day Saints is led at the highest levels by two presiding quorums: The First Presidency and the Quorum of the Twelve Apostles. (See LDS Newsroom - Organizational Structure of the Church)
From the highest levels the body of the Church is divided into Areas which contain Stakes amd Missions. Within a Stake, Local congregations are Wards and Branches, within a Mission local congregations are Branches.
For more detail of the organization of the LDS Church see: ORGANIZATION AND LEADERSHIP DETAILS
(See CofChrist.org - The First Presidency, Additional Info at Wikipedia - First Presidency (community of Christ))
The First Presidency provides primary leadership to the Community of Christ and is its highest-ranking priesthood quorum, consisting of the President of the church and two counselors. Together they preside over all aspects of the international church
(See CofChrist.org - The Council of Twelve Apostles)
Members of the Council of Twelve Apostles are high priests called and ordained to be special missionary witnesses. Assigned by the First Presidency, they carry major responsibility for church expansion, and serve as administrative supervisors of field jurisdictions.
(See CofChrist.org - Presiding Bishopric)
(See CofChrist.org - The Presiding Evangelist)
The Presiding Evangelist serves as a spiritual companion, counselor and guide to the church and its leaders and to the Order of Evangelists in fulfilling the significant ministry they provide to the church, especially in a time of transformation and change.
Evangelists are ordained to be ministers of blessing, witnessing of Jesus Christ and responsive to the reconciling and redeeming influence of the Holy Spirit in the lives of persons, serving in multiple ministries according to the unique gifts and callings of each evangelist
(See CofChrist.org - High Priest Quorum)
High priests are called to be ministers of vision for the Community of Christ. As they help the church see the world in new ways, their task is to guide congregations and individuals in becoming disciples. Helping the church pursue ministries of peace and justice, high priests serve to build bridges of understanding between people and cultures. Concerned with the growth and development of other ministers they provide mentoring, support, and opportunities to encourage others to grow spiritually. High priests often hold leadership roles within the church.
(See CofChrist.org - Missionary Ministries)
The office of Seventy is a specialized priesthood office in the Community of Christ. The office and its function are modeled after the tenth chapter of Luke in the New Testament:
“After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go.” --Luke 10:1 NRSV
The Seventy are specifically charged with carrying out missionary work for the church in close association with other missionary leaders. There are seven Presidents of Seventy, one for each quorum, or group of missionaries. Each quorum has a specific geographical emphasis.
Local congregations are led by a Pastor.
For the official declaration of the LDS beliefs and practices, go to www.Mormon.org
First and foremost, the LDS church believes that God is a loving Heavenly Father and that Jesus Christ is our Lord and Savior. The Bible is used as a principal book of scripture.
They consider themselves to be a Christian denomination and it is extremely offensive to them to consider them otherwise. But, they do not consider themselves to be Protestant. They are restorationist.
Some of the beliefs that differentiate the LDS Church from other churches include:
1) Modern day revelation and modern day prophets. Starting with Joseph Smith in 1830, the Church has a prophet that leads the church. The prophet generally gives counsel and guidance and there is no expectation of infallibility. There is also a strong belief in receiving revelation "line up line." We--meaning the membership and the prophet--learn only what we are able to apply in our lives. Free agency also plays a big role and everyone is free to choose to follow or not to follow.
2) Apostasy and Restoration. Mormons believe that Jesus established a church on the earth. As the Apostles were killed, there was a loss of authority in the Church. While there were many great and inspired people throughout time in many denominations, the authority and many teachings were lost and had to be restored.
3) Scripture. LDS and RLDS believe that the Bible is the word of God as it is written down by man. They do not hold it as the infallible Word of God as it may contain the errors of men. But, even though they say that, they are traditionally conservative in their Bible interpretation and are strong readers of the Bible. One Barna Research poll has members of the LDS Church reading the Bible more frequently than many protestant denominations. The Latter-day Saints also believe in an Open Canon. That means they believe in scripture in addition to the Bible. The Book of Mormon is considered scripture as well as the Doctrine and Covenants (called the Book of Commandments by some denominations) and the Pearl of Great Price (Not accepted by all non-LDS denominations.)
4) View of Salvation. Christ makes it possible for us to be saved. But he expects us to repent and come to him. This means he expects us to do what he asks. LDS believe he asks us to be baptized, live a goodly life, and repent as we make mistakes. Christ saves us, the ordinances such as baptism do not. But Jesus asks us to show our commitment to him through following his commandments and one cannot expect to be saved if he or she willfully and knowingly refuses the gospel ordinances. Everyone will have the opportunity to be saved and we are not able to say who is saved and who isn't as God will be the judge and not man.
5) Nature of God. Mormons believe in God the Father, in his son Jesus Christ, and in the Holy Ghost. Where they differ from many other denominations is they don't believe they are one in substance as many trinitarians believe.
6) Deification. One belief that irritates some of the protestant denominations is the belief that God is our Heavenly Father, and that through Jesus Christ we might one day be like Him and be joint-Heirs with Christ in our Heavenly Father's presence. The doctrine is called deification by many theologians and was widely believed by some of the early church fathers in early Christianity.
False beliefs and Non-beliefs. There are many things in the LDS church that are held up to ridicule by professional anti Mormons and by some of the protestant denominations. These things simply are not true.
1) God had sexual intercourse with Mary. This is not a doctrine of the LDS church. It is believed that Jesus is the literal Son of God, but the process by which he was concieved has never been a canonized doctrine of faith within the LDS church. It can't be denied that there may be some
2) Mormon believe they will be Gods over their own planets and have endless celestial sex with their multiple Goddess wives. This is a gross mischaracterization of LDS belief. Mormons believe that we will be Joint-Heirs with Christ (see Deification above). While some individuals have speculated on what life would be like in heaven, none of those speculations have followed this claim that has been put forward by professional anti-Mormons. Mormons are offended by this claim.
3) Mormons believe they are saved by good works and ordinances. (See view of Salvation). Mormons believe they are saved by Jesus Christ. Without Christ, it wouldn't matter how many good works or ordinances you did, it would not lead to your salvation.
4) Mormon believe you must practice polygamy to be saved. In the LDS church, plural marriage (or polygamy) was a practice and a belief that was appropriate for its time in the 1840's through the 1890's. In the 1890's its usefulness had mostly past as it ended the practice. They follow a Book of Mormon scripture which states plural marriage is not to be practiced except during times when God commands it.
5) African-Americans are cursed of God. This is not a belief in the LDS church. Unlike most denominations, African Americans have worshiped together with white members in LDS congregations since the 1830's. In the LDS church, Blacks were ordained to be members of the lay priesthood in the 1830's, but then in the 1840's under the leadership of Brigham Young the practice was instituted to deny African-Americans membership in the lay priesthood until 1978 (Just as a note, most protestant denominations also had no African-American ministers over white congregations until the late 1960s and early 1970s.) In justifying the practice of denying priesthood authority, the Mormons picked up the popular protestant explanation that black skin was the result of the curse of Cain. Mormon Apostle Bruce R. McConkie stated that we should forget about all of those past explanations.
Abbreviations of book titles The following are the accepted abbreviations.
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