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Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation. Because LDS theology rejects the doctrine of creation out of nothing ([[creatio ex nihilo]]) as a post-Biblical addition to Christian belief, and because they see God as [[Corporeality_of_God|embodied in human form]] while rejecting creedal [[Godhead_and_the_Trinity|Trinitarianism]], having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of [[Deification_of_man|''theosis'']], or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory. | Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation. Because LDS theology rejects the doctrine of creation out of nothing ([[creatio ex nihilo]]) as a post-Biblical addition to Christian belief, and because they see God as [[Corporeality_of_God|embodied in human form]] while rejecting creedal [[Godhead_and_the_Trinity|Trinitarianism]], having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of [[Deification_of_man|''theosis'']], or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory. | ||
There is evidence for this doctrine in ancient Israel,{{ref|israel}} and within the Book of Mormon.{{ref|asherah}} | |||
As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.{{ref|eom1}} Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:{{ref|hymn1}} | As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.{{ref|eom1}} Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:{{ref|hymn1}} | ||
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==Endnotes== | ==Endnotes== | ||
#{{note|israel}} {{FR-19-1-9}} | |||
#{{note|asherah}} See {{NephiAsherah0}} | |||
#{{note|eom1}} {{EoM1|author=Elaine Anderson Cannon|article=Mother in Heaven|start=961|vol=}}{{link|url=http://ldsfaq.byu.edu/emmain.asp?number=133}} | #{{note|eom1}} {{EoM1|author=Elaine Anderson Cannon|article=Mother in Heaven|start=961|vol=}}{{link|url=http://ldsfaq.byu.edu/emmain.asp?number=133}} | ||
#{{note|hymn1}} This is Hymn #292 in the current LDS hymnal ("O My Father"). Written at Joseph Smith's death, the poem was originally published as {{TS1|author=Eliza R. Snow|article=Invocation|vol=6|num=17|date=15 November 1845|start=1039}} (See {{PeopleParadox1|start=168}}) | #{{note|hymn1}} This is Hymn #292 in the current LDS hymnal ("O My Father"). Written at Joseph Smith's death, the poem was originally published as {{TS1|author=Eliza R. Snow|article=Invocation|vol=6|num=17|date=15 November 1845|start=1039}} (See {{PeopleParadox1|start=168}}) | ||
#{{note|1stpres}} {{Messages1st4|start=205|end=206}} {{ia}}. Originally in {{IE|article=The Origin of Man|date=November 1909|vol=13|start=61|end=75|author=First Presidency}}{{GL1|url=http://gospelink.com/library/doc?doc_id=202556}} {{wikilink|url=Evolution:Primary_sources:First_Presidency_1909}} | #{{note|1stpres}} {{Messages1st4|start=205|end=206}} {{ia}}. Originally in {{IE|article=The Origin of Man|date=November 1909|vol=13|start=61|end=75|author=First Presidency}}{{GL1|url=http://gospelink.com/library/doc?doc_id=202556}} {{wikilink|url=Evolution:Primary_sources:First_Presidency_1909}} | ||
#{{note|famproc}} | #{{note|famproc}} {{ProclamationFamily}} | ||
#{{note|hinckley1}} {{Ensign1|author=Gordon B. Hinckley|article=Daughters of God|date=November 1991|start=97}}{{link|url=http://www.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=956a94bf3938b010VgnVCM1000004d82620a____&hideNav=1}} | #{{note|hinckley1}} {{Ensign1|author=Gordon B. Hinckley|article=Daughters of God|date=November 1991|start=97}}{{link|url=http://www.lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=956a94bf3938b010VgnVCM1000004d82620a____&hideNav=1}} | ||
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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?
Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation. Because LDS theology rejects the doctrine of creation out of nothing (creatio ex nihilo) as a post-Biblical addition to Christian belief, and because they see God as embodied in human form while rejecting creedal Trinitarianism, having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of theosis, or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.
There is evidence for this doctrine in ancient Israel,[1] and within the Book of Mormon.[2]
As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.[3] Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:[4]
In 1909 the First Presidency, under Joseph F. Smith, wrote that
The 1995 statement issued by the First Presidency and the Council of the Twelve Apostles, entitled The Family: A Proclamation to the World, states that all men and women are children of heavenly parents (plural), which implies the existence of a Mother in Heaven.[6]
Despite these beliefs, Mother in Heaven plays virtually no role in LDS worship or teaching beyond that outlined above. It is not considered proper for members to pray to Mother in Heaven, since there are no prophetic or scriptural examples encouraging such a practice. Members of the Church pray as taught by the Savior, "Our Father, who art in heaven...." (Matthew 6:9, 3 Nephi 13꞉9, 3 Nephi 17꞉15, 3 Nephi 18꞉21,3 Nephi 19꞉19-21, (italics added).)
As President Gordon B. Hinckley observed:
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