
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
m (Bot: Automated text replacement (-\|H2 +|H)) |
m (Bot: Automated text replacement (-josephsmithspolygamy.org/history-2 +josephsmithspolygamy.org)) |
||
Line 30: | Line 30: | ||
{{HalesItem | {{HalesItem | ||
|subject=Joseph Smith’s Pre-Nauvoo Reputation--Presendia Huntington Buell | |subject=Joseph Smith’s Pre-Nauvoo Reputation--Presendia Huntington Buell | ||
|link=http://josephsmithspolygamy.org | |link=http://josephsmithspolygamy.org/changes-in-may-1843/ | ||
|summary= | |summary= | ||
}} | }} | ||
Line 37: | Line 37: | ||
{{HalesItem | {{HalesItem | ||
|subject=Were There Other Polygamous Marriages Prior to Nauvoo?—Presendia Huntington Buell | |subject=Were There Other Polygamous Marriages Prior to Nauvoo?—Presendia Huntington Buell | ||
|link=http://josephsmithspolygamy.org | |link=http://josephsmithspolygamy.org/kirtland-polygamy/ | ||
|summary=}} | |summary=}} | ||
===== ===== | ===== ===== | ||
{{HalesItem | {{HalesItem | ||
|subject=After Louisa Beaman, Joseph Smith Seeks Almost Exclusively “Eternity Only” Sealings | |subject=After Louisa Beaman, Joseph Smith Seeks Almost Exclusively “Eternity Only” Sealings | ||
|link=http://josephsmithspolygamy.org | |link=http://josephsmithspolygamy.org/first-nauvoo-sealing/ | ||
|summary=}} | |summary=}} | ||
</onlyinclude> | </onlyinclude> |
Summary: Prescindia Lathrop Huntington Buell and her husband Norman joined the Church in 1836. By 1839, Norman had left the Church, and Prescindia noted that "the Lord gave me strength to Stand alone & keep the faith amid heavy persecution.” “[I]n 1841 I entered into the New Everlasting Covenant," said Prescindia, "[I] was sealed to Joseph Smith the Prophet and Seer, and to the best of my ability I have honored plural marriage, never speaking one word against the principle… Never in my life, in this kingdom, which is 44 years, have I doubted the truth of this great work.”
Jump to Subtopic:
Summary: Prescindia Lathrop Huntington Buell and her husband Norman joined the Church in 1836. By 1839, Norman had left the Church, and Prescindia noted that "the Lord gave me strength to Stand alone & keep the faith amid heavy persecution.
Summary: The case of Oliver Buell is an interesting one, since author Fawn Brodie was insistent that he was Joseph's son. She based part of this argument on a photograph of Buell, which revealed a face which she claimed was "overwhelmingly on the side of Joseph's paternity." Oliver's potential relationship to Joseph, however, has been ruled out by DNA evidence.
Summary: Prescindia Lathrop Huntington Buell and her husband Norman joined the Church in 1836. By 1839, Norman had left the Church, and Prescindia noted that "the Lord gave me strength to Stand alone & keep the faith amid heavy persecution.” “[I]n 1841 I entered into the New Everlasting Covenant," said Prescindia, "[I] was sealed to Joseph Smith the Prophet and Seer, and to the best of my ability I have honored plural marriage, never speaking one word against the principle… Never in my life, in this kingdom, which is 44 years, have I doubted the truth of this great work.”
Jump to Subtopic:
Summary: Prescindia Lathrop Huntington Buell and her husband Norman joined the Church in 1836. By 1839, Norman had left the Church, and Prescindia noted that "the Lord gave me strength to Stand alone & keep the faith amid heavy persecution.
Summary: The case of Oliver Buell is an interesting one, since author Fawn Brodie was insistent that he was Joseph's son. She based part of this argument on a photograph of Buell, which revealed a face which she claimed was "overwhelmingly on the side of Joseph's paternity." Oliver's potential relationship to Joseph, however, has been ruled out by DNA evidence.
Template loop detected: Joseph Smith/Polygamy/Plural wives/Prescindia Lathrop Huntington Buell/Did not know father of her son
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now