FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Array
FAIR Study Aids/Seminary/Old Testament/Week 25: Difference between revisions
m (Bot: Automated text replacement (-{{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} +)) |
m (Bot: Automated text replacement (-{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 1...) |
||
| Line 57: | Line 57: | ||
=={{Further reading label}}== | =={{Further reading label}}== | ||
''None'' | ''None'' | ||
Revision as of 23:14, 2 June 2017
| Week 24 | A FAIR Analysis of:
Seminary: Old Testament Teacher Resource Manual |
Week 26 |
Critical questions
Common criticisms related to this lesson topic
Critics charge that the LDS doctrine of a "premortal existence" is pagan, unchristian, or unbiblical, and therefore false.
Response
Latter-day Saint understanding of a premortal existence relies mainly on modern-day revelation not found in the Bible. Biblical references to a premortal existence are vague. For those who do not believe in a premortal existence, passages that seem clear to Latter-day Saints as referring to such a concept are easily interpreted differently. However, the concept of a premortal existence is also not in conflict with the Bible.
For more information
| Critcism | Response | Learn more |
|---|
Common criticisms related to this lesson topic
Why do bad things happen to good people?
For more information
| Critcism | Response | Learn more |
|---|
Critical answers
From the manual section: "{{{section}}}"
"Teaching point"
Commentary
Response/commentary
Learn more
Helps for Church teachers/Seminary/Old Testament
| Teaching Point | Commentary | Learn more |
|---|
Further reading
None