
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
(m) |
No edit summary |
||
Line 69: | Line 69: | ||
:It [plural marriage] was a doctrine of the church that when male members came to a thorough understanding of the revelation on the principle of plural or celestial marriage, and other circumstances being favorable, if they failed to obey it they would be under condemnation, and would be clipped in their glory in the world to come. The circumstances that would excuse a person would be physical incapacity and the like....The doctrine was enjoined upon all male members of the Church whose circumstances were favorable to their taking a plurality of wives.<ref>Daniel H. Wells, "Local and Other Matters... The Reynolds Trial," ''Deseret News Weekly'' (15 December 1875): 732, cited in {{Book:Hales:JS Polygamy 3|pages=206–207}}</ref> | :It [plural marriage] was a doctrine of the church that when male members came to a thorough understanding of the revelation on the principle of plural or celestial marriage, and other circumstances being favorable, if they failed to obey it they would be under condemnation, and would be clipped in their glory in the world to come. The circumstances that would excuse a person would be physical incapacity and the like....The doctrine was enjoined upon all male members of the Church whose circumstances were favorable to their taking a plurality of wives.<ref>Daniel H. Wells, "Local and Other Matters... The Reynolds Trial," ''Deseret News Weekly'' (15 December 1875): 732, cited in {{Book:Hales:JS Polygamy 3|pages=206–207}}</ref> | ||
</onlyinclude> | |||
== == | == == | ||
{{Endnotes label}} | {{Endnotes label}} | ||
<references/> | <references/> | ||
==Best articles to read next== | ==Best articles to read next== |
Answers portal |
Plural marriage |
![]() |
![]() |
---|
Joseph Smith era:
Post-Joseph Smith:
Post-Manifesto–present |
![]() |
![]() |
![]() |
Brigham Young once said,
The only men who become Gods, even the sons of God, are those who enter into polygamy" (Brigham Young, Journal of Discourses 11:269.)
Note: Avoid sensationalism and speculation when talking about plural marriage. Sometimes teachers speculate that plural marriage will be a requirement for all who enter the celestial kingdom. We have no knowledge that plural marriage will be a requirement for exaltation.
See Quote mining—Journal of Discourses 11:269 to see how this quote was mined.
This quotation is often used in anti-Mormon sources. They do not include the surrounding text which explains what Brigham Young had in mind on this occasion (italics show text generally not cited by the critics):
It is clear that Brigham was making several points which the critics ignore:
Finally, it must be remembered that Brigham Young is speaking to a group who had been commanded to live the law of polygamy. There is no basis for speculating about what he would have said to a group who did not have that commandment given to them, as present-day members do not.
There are other remarks by Brigham Young that express the same concept:
And
When a debate in the School of the Prophets arose when one claimed that "no man who has only one wife in this probation can ever enter [the] Celestial kingdom," both Wilford Woodruff and John Taylor disagreed.[5]
George Q. Cannon, a member of the First Presidency, noted in 1884 that "he believed there would be men in the Celestial Kingdom that had but one wife," and in 1900 a counselor to Wilford Woodruff remembered Brigham Young "proposed that we marry but one wife."[6]
Other leaders and members expressed similar views.
In 1892, Wilford Woodruff and others were asked, in essence, "if Joseph Smith had ever taught you at Nauvoo or anywhere else during his lifetime, that in order for a man to be exalted in the hereafter, he must have more than one wife?"
Daniel H. Wells, second councilor to Brigham Young, made it clear that plural marriage was then a commandment, but it was necessary to obey only when they had "a thorough understanding" of the doctrine and "other circumstances [were] favorable" for practicing it:
Notes
The best article(s) to read next on this topic is/are:
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now