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*Effectively, the questions amount to the same standard. The bar for entrance into the temple is simply that one continues to keep the commitments that they made in baptism, and that were clearly explained to them. As the authors point out, one of the qualifications necessary to enter the temple is "an agreement to obey the Word of Wisdom." When was this agreement made? When that individual was baptized into the LDS Church. What I want to demonstrate by this is that temple worship requires nothing more than that a person is actively living the gospel of Jesus Christ and fulfilling the covenants he made to God at baptism. | *Effectively, the questions amount to the same standard. The bar for entrance into the temple is simply that one continues to keep the commitments that they made in baptism, and that were clearly explained to them. As the authors point out, one of the qualifications necessary to enter the temple is "an agreement to obey the Word of Wisdom." When was this agreement made? When that individual was baptized into the LDS Church. What I want to demonstrate by this is that temple worship requires nothing more than that a person is actively living the gospel of Jesus Christ and fulfilling the covenants he made to God at baptism. | ||
*It is also relevant to note that for the most part, these requirements are based on the member's understanding of the gospel, and not a pre-determined list of rules regarding compliance to these questions. Taking tithing as an example, a good summary of the Church's position on this teaching is found in the Encyclopedia of Mormonism: | *It is also relevant to note that for the most part, these requirements are based on the member's understanding of the gospel, and not a pre-determined list of rules regarding compliance to these questions. Taking tithing as an example, a good summary of the Church's position on this teaching is found in the Encyclopedia of Mormonism: | ||
*By revelation to the Prophet Joseph Smith, the Lord stated that members should pay "one-tenth of all their interest [increase] annually; and this shall be a standing law unto them forever." (D&C 119 | *By revelation to the Prophet Joseph Smith, the Lord stated that members should pay "one-tenth of all their interest [increase] annually; and this shall be a standing law unto them forever." ({{s||D&C|119|4}}) Present Church policy specifically states that no one in the Church has any authority to interpret this revelation for another person (See Financial Clerk's Handbook). This prohibition applies to everyone, including Stake Presidents and Bishops. If a local Church leader instructs you how to calculate your tithing, then he is in violation of this policy. It is up to the agency of each individual person to determine what constitutes a fair interpretation of the revelation. | ||
*In other words, even in complying with these requirements, the compliance largely hinges on a members understanding of the gospel principle. It is for this reason that some of the questions overlap, so that there is no question as to the requirements in specific instances-staying up to date on child support being one of those areas where it was decided that being more specific was necessary. Further, it is implied in this process that the person who goes unworthily into the temple is doing so both willfully and with a personal recognizance of their lack of worthiness. While God does not 'strike them down', they certainly do so to their own condemnation. | *In other words, even in complying with these requirements, the compliance largely hinges on a members understanding of the gospel principle. It is for this reason that some of the questions overlap, so that there is no question as to the requirements in specific instances-staying up to date on child support being one of those areas where it was decided that being more specific was necessary. Further, it is implied in this process that the person who goes unworthily into the temple is doing so both willfully and with a personal recognizance of their lack of worthiness. While God does not 'strike them down', they certainly do so to their own condemnation. | ||
When they are first built, Mormon temples are opened to the general public in an "open house" format for a short time. After this, the temple is then dedicated by LDS general authorities and reopened only to worthy members. A member is considered worthy if he or she holds a "temple recommend." The recommend is an identification card, which is renewed annually by the individual's bishop. Qualifying criteria include full payment of tithes, regular attendance to ward meetings, wearing temple garments under regular clothing, and an agreement to obey the Word of Wisdom.
To see citations to the critical sources for these claims, click here
There are a couple of important clarifications that need to be made in response to this paragraph. The authors, unintentionally perhaps, distort the nature of temple worthiness as viewed by members of the LDS Church.
Notes
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